Did Jesus pre-exist before his birth on Earth?

Where did Jesus come from?

John 6:38-40
For I have come down from heaven, not to do my own will, but the will of him who sent me; and this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up at the last day. For this is the will of my Father, that everyone who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.

The first verse suggests that Jesus came down from Heaven. This seems to contradict that belief which suggests he first existed as a man when he was born into this world. For if Jesus came into existence for the first time when he was conceived through Mary, how could he come down from Heaven? We (Man) came into existence when we are born into this world, but would it be correct to say that we came down from Heaven too? If a verse said that we came down from Heaven, would you think that we pre-existed in Heaven? If so, then why not Jesus?

John 3:17 is another verse that provides support that Jesus came down from Heaven or was sent rather than created.

For God did not send his Son into the world to condemn the world, but to save the world through him.

The word ‘send’ is the Greek word ‘apostello’.

apostello {ap-os-tel’-lo}
1) to order (one) to go to a place appointed
2) to send away, dismiss
2a) to allow one to depart, that he may be in a state of liberty
2b) to order one to depart, send off
2c) to drive away

To be sent surely implies existence otherwise you would just say born or created. In fact this word (sent) is similar in meaning and sound to the word Apostle (apostolos), which means “one sent forth with orders”. To be sent forth with order, you must exist.

John 6:62
What and if ye shall see the Son of man ascend up where he was before?

Jesus is clearly stating here that he came from above since he eventually ascended into Heaven to be at the right-hand of God.

How old is Jesus?

John 1:15
15 John testifies concerning him. He cries out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me because he was before me.‘ “

John the Baptist was six months older than Jesus Christ. So it is physically impossible for Christ to be before him in age. If this verse is referencing age, then it shows preexistence. Jesus existed before  John the Baptist in the least.

John 8:58
“I tell you the truth,” Jesus answered, “before Abraham was born, I am!

Jesus claimed to exist before Abraham, the father of the Jews. The words ‘I am’ mean ‘I exist’. So Jesus claimed existence before Abraham. We can see that Jesus is getting older as we explore the scriptures. But how old?

Jude 1:25
to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.

Here we can see that majesty, power, and authority through Jesus Christ is before all ages (all worlds) and forever more into the future. This strongly implies that Jesus existed even before all things. But can we substantiate this?

Did Jesus exist before all creation?

Colossians 1:17
He is before all things, and in him all things hold together.

Colossians answers the question outright. It states that “He is before all things“.  But are there other verses that support this idea?

John 1:3
Through him all things were made; without him nothing was made that has been made.

So there is nothing that was made that didn’t involve Jesus being there. This verse alone answers the question because the universe, angels, and men were made and Jesus was present when they were created according to these verses. In case that is not enough to convince you, I also add another clear verse that says the same thing.

Hebrews 1:1-2
1 In the past God spoke to our forefathers through the prophets at many times and in various ways,
2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe.

Is Jesus the Word of God?

But some say that this is talking about the Word and not all believe that Jesus is the Word of God. They argue that Jesus came from the Word, but is not the Word itself that was with God in John 1:1. If you believe this, then please explain the next two verses within their wider context:

Revelation 19:13
He is dressed in a robe dipped in blood, and his name is the Word of God.

Colossians 1:15-18
The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.

Okay, if you are honest, this is a closed case. God created all things through the Word. Jesus is called the Word of God and also the son of God. We are also told that God created all things through the son of God. Even if you do not believe that Jesus is the Word, then you still have to believe that Jesus pre-existed on account of him being the son of God. But what we know from scripture is that Jesus existed as the Word of God before he came as a man called Jesus. We know that the Word became flesh.

More proof verses

If Jesus pre-existed, then you might expect that even though the above verses are clear, there would be more verses that teach or at least imply that he pre-existed. So let’s see if this is the case.

Revelation 22:16
“I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”

Here we see that Jesus is the offspring of David, yet he is also the root of David, which at appears to show existence before King David. He also claims to be the bright Morning Star and we read in Job how the Morning Stars were present when God created the Earth.

Job 38:6-7
“On what were its bases sunk? Or who laid its cornerstone, When the morning stars sang together And all the sons of God shouted for joy? 

Luke 10:18
He replied, “I saw Satan fall like lightning from heaven.

Comparing Luke 10:18 with Revelation 12:1-10, some say that Satan and his angels fell to the earth before the birth of Christ as a man. If this was the case, then Jesus saw an event that took place before he was born as a man. However, others argue that Satan hasn’t fallen to the Earth yet, or that he has, but Jesus saw this in a vision. Regardless, it certainly doesn’t contradict that Jesus pre-existed.

Micah 5:2
“But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.”

The above verse talks about someone who will rule Israel and whose origin is from ancient times. Who but Jesus could fit that description?

John 1:1
In the beginning was the Word, and the Word was with God, and the Word was God/Divine.

John 1:14
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,[ 1:14 Or the Only Begotten] who came from the Father, full of grace and truth.

Clearly, Jesus was with God in the beginning as the Word of God. This places his existence as before all things and thus comes as no surprise that he was there when God created all things.

The Angel of YHWH

We know from certain scriptures that Jesus is Lord of the Sabbath and many assume that Jesus gave the Law of God. We are told in Acts:7:30-39 for instance that an Angel of the Lord appeared to Moses through whom God spoke and this is the same Angel who spoke to Moses on Mount Sinai and passed on the living words (The Law) to Moses.

30 “After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai.
31 When he saw this, he was amazed at the sight. As he went over to look more closely, he heard the Lord’s voice:
32 ‘I am the God of your fathers, the God of Abraham, Isaac and Jacob.’Moses trembled with fear and did not dare to look.
33 “Then the Lord said to him, ‘Take off your sandals; the place where you are standing is holy ground.
34 I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt.’
35 “This is the same Moses whom they had rejected with the words, ‘Who made you ruler and judge?’ He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush.
36 He led them out of Egypt and did wonders and miraculous signs in Egypt, at the Red Sea and for forty years in the desert.
37 “This is that Moses who told the Israelites, ‘God will send you a prophet like me from your own people.’
38 He was in the assembly in the desert, with the angel who spoke to him on Mount Sinai, and with our fathers; and he received living words to pass on to us.
39 “But our fathers refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt.

So is this Angel of the Lord, Jesus? Well it seems possible. Perhaps the correct model to look at is the one mentioned in Revelation 1:1

The revelation of Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John,

Here we can see that the order of the Revelation started with the Originator which is God. He then passed the message to Jesus Christ who in turn sent it to his Angel and then to John. So perhaps it is possible that the angel in Revelation is the same angel mentioned in Acts:7:30-39.

But the Angel of YHWH or Angel of the LORD is described as one like the son of gods.

Daniel 3:24-25
Then Nebuchadnezzar the king was astounded and stood up in haste; he said to his high officials, “Was it not three men we cast bound into the midst of the fire?” They replied to the king, “Certainly, O king.” He said, “Look! I see four men loosed and walking about in the midst of the fire without harm, and the appearance of the fourth is like a son of the gods!”

The idea that a preincarnate Jesus was this Angel of the LORD is a popular one. We know that this Angel of the LORD is never mentioned while Jesus is walking the earth which supports this idea. But it could also be a coincidence. One connection that can be made with Jesus being this messenger is found in Judges 13:18.

Manoah said to the angel of the LORD, “What is your name, so that when your words come to pass, we may honor you?” But the angel of the LORD said to him, “Why do you ask my name, seeing it is wonderful?”

Now read what Isaiah prophesied in Isaiah 9:6 .

For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

Clearly, Isaiah was speaking of Jesus Christ and note that he was called Wonderful Counselor. Is there a connection here? Perhaps. What we do know is the word ‘angel’ is the same word messenger in the Old Testament, and while it is held that Jesus is not an angel in kind, we know he certainly was a messenger of YHWH and would be fair to say even ‘The Messenger of YHWH’.

So the idea that he may be this angel is not that far fetched. Some vehemently oppose this idea, but they are not aware that both Jesus and John are called angels in the messenger sense.

More to come here……

More proof that Jesus pre-existed

Rev 3:14
And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God.

Moving on we read the following in Philippians 2:5-11
5 Your attitude should be the same as that of Christ Jesus:
6 Who, being in very nature God, did not consider equality with God something to be grasped,
7 but made himself nothing, taking the very nature of a servant, being made in human likeness.
8 And being found in appearance as a man, he humbled himself and became obedient to death even death on a cross!
9 Therefore God exalted him to the highest place and gave him the name that is above every name,
10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Surely the above verses assumes preexistence.  Look at verse 7: ‘but made himself nothing, taking the very nature of a servant, being made in human likeness’. This verse points out that Jesus humbled himself to become a (or like a) human and also a servant. So this suggests to us that he preexisted in a higher state because to humble oneself is to become lower. If he started life in this humbled state, then it would be incorrect to say that he humbled himself. Further, he “found himself in appearance as a man” is a weird statement to make if he first existed as a human baby.

This verse is often used in support of the trinity doctrine because of the word ‘equal’. But if you are equal to something it means that you are not that thing, rather you are like that thing. This scripture is also very clear about the following: The Father is God and Jesus is Lord and that God exalted Jesus to the highest place.

A closer look at verse 9 Wherefore God also hath highly exalted him, and given him a name which is above every name: Now I am not sure if Jesus was exalted higher than he was before he came to this world or whether he was exalted to the exact position that he had before. But if we look at John 17:5 again we can see that Jesus asked to return to his former glory.

John 17:5
And now, Father, glorify me in your presence with the glory I had with you before the world began.

The above verse is clear about Christ’s pre-existence in glory before the world began. Just to prove this is not an isolated scripture here is a similar verse:

John 16:28
I came from the Father and entered the world; now I am leaving the world and going back to the Father.”

The next verse also confirms that Jesus pre-existed in Heaven.

John 3:12-15
12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?
13 No one has ever gone into heaven except the one who came from heaven, the Son of Man.
14 Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up,
15 that everyone who believes in him may have eternal life.

Ezekiel 8:1-3
1 In the sixth year, in the sixth month on the fifth day, while I was sitting in my house and the elders of Judah were sitting before me, the hand of the Sovereign LORD came upon me there.
2 I looked, and I saw a figure like that of a man. From what appeared to be his waist down he was like fire, and from there up his appearance was as bright as glowing metal.
3 He stretched out what looked like a hand and took me by the hair of my head. The Spirit lifted me up between earth and heaven and in visions of God he took me to Jerusalem, to the entrance to the north gate of the inner court, where the idol that provokes to jealousy stood.

This verse is interesting in the sense that the description is very similar to the description of Jesus Christ in Revelation 1:12-18,

12 I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands,
13 and among the lampstands was someone “like a son of man,” dressed in a robe reaching down to his feet and with a golden sash around his chest.
14 His head and hair were white like wool, as white as snow, and his eyes were like blazing fire.
15 His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters.
16 In his right hand he held seven stars, and out of his mouth came a sharp double-edged sword. His face was like the sun shining in all its brilliance.
17 When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last.
18 I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades.

Have a look at the next verse. 1 Corinthians 11:3 (English-NIV)
Now I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.

Now the word head in the Greek is ‘kephale’ which can mean head, source or master. Now if we notice the order in a time sense, we have to admit that God is the first as he is the only one who has existed for all eternity with no beginning. We also know from scripture that the man came first and the woman came from the man. So that part is correct if we use a timeline. That just leaves Christ. Did he come between God and Man. I think so, as I believe that all things came from him and this opinion does fit perfectly into this model in a time sense at least. Anyway the word Christ here is ‘Christos’ which means “anointed”. So the anointed is the head of Man.
God > Christ > Man > Woman

If God created all things for his Son and his Son was the channel for that creation to come into being, then we can only assume that Christ existed at this point. As Genesis says: Let us make Man in our image. God was talking to Christ at this point and we know that Christ is the image of God and we are the image of Christ. Therefore the image of the image of God (man) is still the image of God. But Christ is the original and first image and we can only assume again that that image existed before the image of the image. A bit like a mirror that reflects a mirror, the original mirror has to exist in order to reflect the second mirror.

So we know that Christ preexisted before creation and now we will look at some more scriptures that show that he was born before creation itself?

Colossians 1:15-16
15 He is the image of the invisible God, the firstborn over all creation.
16 For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him.

The above verse is quite clear that ALL things were created by or through Jesus.

John 1:3
Through him all things were made; without him nothing was made that has been made.

So again, there is nothing that was made that didn’t involve Jesus/The Word being there. Only the Father and Son were not made. God has always existed and the Son was born from God before the creation of the universe, before anything was made. The next verse describes clearly who/what was the first of God’s works.

Proverbs 8:22-30
22 “The LORD brought me forth as the first of his works, {[22] Or ; or } {[22] Or ; or } before his deeds of old;
23 I was appointed from eternity, from the beginning, before the world began.
24 When there were no oceans, I was given birth, when there were no springs abounding with water;
25 before the mountains were settled in place, before the hills, I was given birth,
26 before he made the earth or its fields or any of the dust of the world.
27 I was there when he set the heavens in place, when he marked out the horizon on the face of the deep,
28 when he established the clouds above and fixed securely the fountains of the deep,
29 when he gave the sea its boundary so the waters would not overstep his command, and when he marked out the foundations of the earth.
30 Then I was the craftsman at his side. I was filled with delight day after day, rejoicing always in his presence,

This verse is talking about Wisdom, whom many believe is Christ. This scriptures compliments other scriptures that that teach that Jesus was given birth by God and then created all THINGS though him.

So from this verse we can see the following points.

Wisdom was brought forth as the first of Gods works.
Wisdom was appointed from eternity, from the beginning, before the world began.
Wisdom was given birth before creation.
Wisdom was the craftsman at his side and rejoiced in his presence before creation.
Some say that Wisdom isn’t Christ, rather this is just wisdom in a conceptual sense and it is true that wisdom is being spoken of in that way. But from verse 22 onward it changes tempo. With terms like I was given birth, I was the craftsman at his side and I was filled with delight, we have to admit that it seems to be talking about a person. Now have a look at the following verses:

1 Corinthians 1:24 (English-NIV)
but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.

1 Corinthians 1:30 (English-NIV)
It is because of him that you are in Christ Jesus, who has become for us wisdom from God–that is, our righteousness, holiness and redemption.

Let’s look at some other concepts that Jesus personifies:

Jesus is the Truth. Yet truth is also a concept.
Jesus is the Way. Yet the way is also a concept.
Jesus is the Life. Yet life can also be a concept.
Now look at the following mystery:

1 Corinthians 2:6-9
6 We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing.
7 No, we speak of God’s secret wisdom, a wisdom that has been hidden and that God destined for our glory before time began.
8 None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory.
9 However, as it is written:
“No eye has seen,
no ear has heard,
no mind has conceived
what God has prepared for those who love him”

Ephesians 3:8-10
8 Although I am less than the least of all God’s people, this grace was given me: to preach to the Gentiles the unsearchable riches of Christ,
9 and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things.
10 His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,

Perhaps another scripture alluding to Jesus being the Wisdom of God.

Finally I leave you with the following OT scripture that suggests that God had a Son before the birth Of Jesus Christ on earth.

Proverbs 30:4
Who has gone up to heaven and come down? Who has gathered up the wind in the hollow of his hands? Who has wrapped up the waters in his cloak? Who has established all the ends of the earth? What is his name, and the name of his son? Tell me if you know!


Discussion

Viewing 20 posts - 8,181 through 8,200 (of 19,165 total)
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  • #204624
    martian
    Participant

    Quote (mikeboll64 @ July 18 2010,11:45)

    Quote (martian @ July 18 2010,04:47)
    What I am trying to say is that I am not going to dig onto a debate with those that have no standards of interpretation but their own opinions and feelings, nor will I waste my time with those that use dishonest principles to debate. I have seen far to much wasted time watching someone post the same scriptures over and over again with no explanation as to how they came to the conclusion that the verse means what they claim.

    I honestly do not remember the what the parable of the talents was in reference to. I agree that the parable is about God sending servants and then his son, but I do not know if I agree with what you make of that parable. What do you make of it?


    I debate using the scriptures and as support, the closest thing I can come up with as “proof” of what the exact words meant in the times they were written.  Hence, my Eusebius quote, for he was closer to the time of Jesus than we are and naturally spoke the language the NT was written in.  Not to mention he was considered the “most learned theologian” of his day.  All very good reasons to at least peek at what he had to say.  

    Strong's and NETNotes and Online Bible Study Tools, etc are also examples of what I might “consider”, although it is mere men who wrote the info contained in these places.

    Matthew 21:33
    [ The Parable of the Tenants ] “Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey.

    Mark 12:1
    [ The Parable of the Tenants ] He then began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and went away on a journey.

    Luke 20:9
    [ The Parable of the Tenants ] He went on to tell the people this parable: “A man planted a vineyard, rented it to some farmers and went away for a long time.

    Check it out so you answer my question please.  I'm not going to tell you how I understand it just so you can say “WRONG!” like you did when I answered your 4 questions, even though they were asking for opinions.  ???   You tell me if you think it is about the Father, His servants and His Son first.

    peace and love,
    mike


    I already answered that question.

    #204633
    martian
    Participant

    Mike,
    the point of the four questions was to advance that your doctrine has huge holes in it that cannot be explained from a scriptural basis. It raises doubt on christ as our example through the questions it makes arise.
    It does not produce fruit other then intellectual head data. There is no hope produced which is paramount in christ's purpose. No one can take hope in a creature different then us doing anything. An example form of teaching requires a comparison between to subjects being put in the same circumstances and seeing the difference in their reactions. Make Jesus deity or give him memories or experences from a prior existence and the two subjects are not the same and no comparison can be made.

    The circumstance is a normal human attempting to walk with God as a son on this Earth.
    Give Christ anything not available to me and the circumstances are not the same.

    Perhaps laying deep under the surface you do not believe we can really overcome as Christ did or that we can never really be like him. Boy I am sure old Satan would love those concepts.

    I do not need opinions to explain my stand.
    Christ is to be our example. His walk was the example of how we are to walk. This is scriptural and the scriptures have been posted hundreds of times. This is an absolute truth of scripture.
    I do not need to argue jot and tittle of scripture with you. All I need do is point out that your conclusions from all of your posts serve only to negate Christ as our example. Your conclusions run contrary to a fundamental and absolute truth of scripture.
    No amount of supposed scriptural proofs , on your part, can change that.
    Until you come to grips with the truth about the harm your doctrine causes I really do not care what you think the parable of the vineyard or anything else means.

    #204645
    GeneBalthrop
    Participant

    Mike…………Why cant you simply answer the simple Question me and martian have put forth to you. Start off with Why would God even consider Morphing a person in the First Place and passing him off as a human Kind, and what example would that be for us anyway. Could we really say Jesus is our true example when in fact he really was not one of Us in (every) sense of the Word. martin put these forward but you and others fail to answer them, why is that Mike?

    peace and love to you and yours…………………..gene

    #204770
    martian
    Participant

    Mike,
    I find this portion of your post interesting —

    I debate using the scriptures and as support, the closest thing I can come up with as “proof” of what the exact words meant in the times they were written. Hence, my Eusebius quote, for he was closer to the time of Jesus than we are and naturally spoke the language the NT was written in. Not to mention he was considered the “most learned theologian” of his day. All very good reasons to at least peek at what he had to say.

    Strong's and NETNotes and Online Bible Study Tools, etc are also examples of what I might “consider”, although it is mere men who wrote the info contained in these places.

    ——— You quote Eusebius because he supports your doctrine. And then in the next paragraph you (in so many words) show disdain for mere men’s writings. Just what do you think Eusebius was. Is he NOT a mere man because he supports your theory? You are just full of contradiction and dishonesty in your interpretations.——–

    #204772
    Arnold
    Participant

    Quote (Nick Hassan @ July 18 2010,06:11)
    Hi Irene,
    How many verses support your interpretation?
    If you cannot find any is it not your own interpretation you are reliant on?


    To Nick and Martian!  When are you going to understand what I said.  I read a Scripture and go by that Scripture.  How many times can you interpret firstborn?  Firstborn is simple firstborn, nothing else…..I do not interpet I tell the truth of the word in the Bible, and do not give my own interpetation of that verse…. there lies the difference.    But some will make something else out of it.  And that is what I object to and will never have a one to one face debate.  To answer your Question Nick, there are two verses that I see that say the firstborn of all creation.  They are Rev. 3:14 and Col 1:15,  Again what I find so interesting that all will go along with firstborn of the death, which is verse 18, but not with verse 15.  He is the image of the invisible God, the firstborn of all creation.  You Martian thinks that He has to be like us, yet He was not like us, He was the firstborn created in the image of God.  We are created from the dust of the earth.  There is a difference….He was not like us, only in the flesh…..Irene

    #204775
    mikeboll64
    Blocked

    Quote (martian @ July 18 2010,14:15)
    The circumstance is a normal human attempting to walk with God as a son on this Earth.
    Give Christ anything not available to me and the circumstances are not the same.


    Hi Martian,

    I have already stated that you shouldn't ignore scripture to make Jesus into whatever YOU want him to be.  You said:

    Quote
    The circumstance is a normal human attempting to walk with God as a son on this Earth.
    Give Christ anything not available to me and the circumstances are not the same.

    Can you make the blind see?  Or the lame walk?  Can you walk on water?  Jesus said with faith the size of a mustard seed, we could do these things and “ever greater things than these”.  So far, so good for YOUR doctrine, right?

    But…….

    Are YOU “the Lord of the Sabbath”?  Can YOU say you existed before Abraham?  Can YOU ever be God's ONLY begotten son?  Is there a chance for YOU to be King of kings and Lord of lords?  Have YOU been given the authority by God to forgive other peoples sins on earth?  Can YOU pray that God return you to the glory you had IN HIS PRESENCE BEFORE THE CREATION OF THE WORLD?  Are YOU sinless?  Was your coming prophecied about for thousands of years before you walked the earth?

    Are you getting the point?  You are NOT the same as Jesus and never will be.  So for you to ignore all these things I just mentioned in a effort to make the things Jesus did more “attainable” to you is just wrong, IMO.

    It's like someone saying, “I'm going to ignore all the scriptures that say Jesus could walk because I was born without that ability, and I want Jesus to be the same as me so I know I can acheive what he did.”  That is in effect what you are doing.

    peace and love,
    mike

    #204776
    GeneBalthrop
    Participant

    Irene………..That is not true we (ALL) interpret Scriptures to the way we see them, To one person it can mean one thing to another it can mean something completed different. It all depends on our preconceived Ideologies. Your say first born means first born means the first one ever created, but the word Born shows berth and not necessarily created. And also the word of (means from) Jesus was indeed the (First) Born from the creation of Man into the Kingdom of GOD is the way i and others see it. So you see you interpret it one way and we another, so it really is a matter of interpretations right. IMO

    peace and lvoe to you and Georg……………………………gene

    #204777
    mikeboll64
    Blocked

    Quote (Gene Balthrop @ July 18 2010,15:19)
    Mike…………Why cant you simply answer the simple Question me and martian have put forth to you. Start off with Why would God even consider Morphing a person in the First Place and passing him off as a human Kind, and what example would that be for us anyway. Could we really say Jesus is our true example when in fact he really was not one of Us in (every) sense of the Word.  martin put these forward but you and others fail to answer them, why is that Mike?

    peace and love to you and yours…………………..gene


    Hi Gene,

    I can't rightly answer those kinds of questions because they call for nothing but opinion and speculation. It's like asking why God didn't make man with wings so we could fly instead of walking. Who knows why God did and does things the way He does?

    As far as Jesus being “our true example”, read my previous post to Martian.

    peace and love,
    mike

    #204779
    mikeboll64
    Blocked

    Quote (martian @ July 19 2010,01:45)
    You quote Eusebius because he supports your doctrine. And then in the next paragraph you (in so many words) show disdain for mere men’s writings. Just what do you think Eusebius was. Is he NOT a mere man because he supports your theory? You are just full of contradiction and dishonesty in your interpretations


    I can't believe you called me dishonest.  When did I ever lie to you?

    I quote Eusebius because he shows that the meaning of the Greek words “prototokos pasa ktisis” really is “firstborn of every creature”, not “preeminent over mankind” like some people claim.

    I never asked anyone to use that quote to form their belief system, only as a referrence of how the Greek words were intended to be understood.

    If you find me a quote from ANYONE who lived close to the time of Jesus and spoke the Koine Greek that says, “We know Jesus is preeminent over mankind because the scriptures say he is the firstborn of every creature”, it would behoove us all to take a close look at that quote.  Not because we necessarily agree with his doctrine, but because it sheds light on the actual usage of the Greek words in scripture and how they were understood by someone who lived closer to Jesus' time.

    mike

    #204780
    martian
    Participant

    Quote (Arnold @ July 19 2010,02:09)

    Quote (Nick Hassan @ July 18 2010,06:11)
    Hi Irene,
    How many verses support your interpretation?
    If you cannot find any is it not your own interpretation you are reliant on?


    To Nick and Martian!  When are you going to understand what I said.  I read a Scripture and go by that Scripture.  How many times can you interpret firstborn?  Firstborn is simple firstborn, nothing else…..I do not interpet I tell the truth of the word in the Bible, and do not give my own interpetation of that verse…. there lies the difference.    But some will make something else out of it.  And that is what I object to and will never have a one to one face debate.  To answer your Question Nick, there are two verses that I see that say the firstborn of all creation.  They are Rev. 3:14 and Col 1:15,  Again what I find so interesting that all will go along with firstborn of the death, which is verse 18, but not with verse 15.  He is the image of the invisible God, the firstborn of all creation.  You Martian thinks that He has to be like us, yet He was not like us, He was the firstborn created in the image of God.  We are created from the dust of the earth.  There is a difference….He was not like us, only in the flesh…..Irene


    No you do not. You read the translation of some man and assume that he is right. You do not know what firstborn means in scripture. Your post are completely irrational.

    #204781
    mikeboll64
    Blocked

    Quote (Arnold @ July 19 2010,02:09)
    Again what I find so interesting that all will go along with firstborn of the death, which is verse 18, but not with verse 15.


    Hi Irene,

    You hit the nail right on the head with that one! :)

    Why do they accept “firstborn from the dead” literally mean he was the first one who was raised from the dead to everlasting life instead of “preeminent over the dead”?

    But in 1:15, they can't take firstborn at face value as they do 1:18. ???

    Great point!

    mike

    #204782
    mikeboll64
    Blocked

    Quote (martian @ July 19 2010,02:44)
    No you do not. You read the translation of some man and assume that he is right. You do not know what firstborn means in scripture. Your post are completely irrational.


    So what do YOU think “firstborn” means in scripture?
    1. Do you have proof of your understanding of what the word means?
    2. Can you apply that meaning to every instance of “firstborn” in the Bible?

    mike

    #204788
    martian
    Participant

    Quote (mikeboll64 @ July 19 2010,02:28)

    Quote (martian @ July 18 2010,14:15)
    The circumstance is a normal human attempting to walk with God as a son on this Earth.
    Give Christ anything not available to me and the circumstances are not the same.


    Hi Martian,

    I have already stated that you shouldn't ignore scripture to make Jesus into whatever YOU want him to be.  You said:

    Quote
    The circumstance is a normal human attempting to walk with God as a son on this Earth.
    Give Christ anything not available to me and the circumstances are not the same.

    Can you make the blind see?  Or the lame walk?  Can you walk on water?  Jesus said with faith the size of a mustard seed, we could do these things and “ever greater things than these”.  So far, so good for YOUR doctrine, right?

    But…….

    Are YOU “the Lord of the Sabbath”?  Can YOU say you existed before Abraham?  Can YOU ever be God's ONLY begotten son?  Is there a chance for YOU to be King of kings and Lord of lords?  Have YOU been given the authority by God to forgive other peoples sins on earth?  Can YOU pray that God return you to the glory you had IN HIS PRESENCE BEFORE THE CREATION OF THE WORLD?  Are YOU sinless?  Was your coming prophecied about for thousands of years before you walked the earth?

    Are you getting the point?  You are NOT the same as Jesus and never will be.  So for you to ignore all these things I just mentioned in a effort to make the things Jesus did more “attainable” to you is just wrong, IMO.

    It's like someone saying, “I'm going to ignore all the scriptures that say Jesus could walk because I was born without that ability, and I want Jesus to be the same as me so I know I can acheive what he did.”  That is in effect what you are doing.

    peace and love,
    mike


    You are comparing apples and oranges. You mix the two aspects of Christ life to hide behind them.
    All the things you mentioned are aspects of Christ mantle as the Messiah. I have never said that we use the mantle of Messiah as our example. I have claimed that we use the perfected human son as our example. Without the mantle of the Messiah Christ was a perfected human son. This is our example.
    Jesus had to be a perfected son to be the messiah, but no one needs to be the messiah to be a perfected son.
    I have ignored no scriptures. All of those attributes of Christ as the Messiah do not apply to us as an example. We are not called to be a Messiah. We are called to be perfected sons like Christ. The powers given him to complete his job as messiah do not negate his example to us of a perfected son. The ministries in scripture are really just jobs. They are what we do for God and not who we are in God. A man may be a pastor or teacher or prophet. Those are simply callings and jobs. They first have a responsibility to be perfected sons of God. The more they are perfected the better they will do their job or calling.
    Christ had a calling. The hardest and the one of a kind calling to be the Jewish Messiah. He also had a responsibility to be a perfect son of God. Because he was perfect he could have the mantle of messiah and be given the powers needed to accomplish that job or calling. Had Jesus sinned he could never have been the Messiah for he would not be the spotless lamb. Christ needed to be perfect to be the Messiah, but he did not need to be the messiah to be perfected humanity.

    You say in ignorance –
    It's like someone saying, “I'm going to ignore all the scriptures that say Jesus could walk because I was born without that ability, and I want Jesus to be the same as me so I know I can acheive what he did.” That is in effect what you are doing.

    Wrong and wrong again —
    I do have all the abilities I need to be a perfect son. I am not called to the position that Christ had as messiah. I do not need that power to be like Christ. Being like Christ does not include doing Christ’s job. Using Christ as our example does not include using his job as the job we are to have. Christ was not resurrected from the dead because he was the Messiah. He was resurrected because he was sinless and a perfected son. He did not deserve to die because he was perfect not because he was the Messiah.

    Christ did not overcome because he was the messiah. He was appointed and given the job of messiah because he overcame. Christ was not sinless because he was firstborn. He was appointed firstborn because he was sinless.
    I can be reckoned sinless because of the blood sacrifice and I can overcome as Christ did. I do not and cannot do this because of a calling I have on my life, but because I have the example of Christ to follow. Then God can give me whatever ministry/job he wants.

    Are you getting the point? I am the same as Jesus, I just do not have the same Job as Jesus.I do not need the same gifts to accomplish that Job because I do not have it. The job of messiah did not make christ perfect. Christ being perfected by what he suffered FIRST made him eligible for the job of messiah. If he had not been perfected he would have not been given that job. Different jobs require different things. Messiah required a perfect sinless man. Perhaps you are called to be a music leader. You do not have to be perfect to do that Job BUT the more perfect you are the better you will do that job.

    #204791
    mikeboll64
    Blocked

    Quote (martian @ July 19 2010,03:29)
    Are you getting the point? I am the same as Jesus, I just do not have the same Job as Jesus.


    Ahhh…..I see. So then you DID exist before Abraham also?

    mike

    #204792
    martian
    Participant

    Quote (mikeboll64 @ July 19 2010,02:54)

    Quote (martian @ July 19 2010,02:44)
    No you do not. You read the translation of some man and assume that he is right. You do not know what firstborn means in scripture. Your post are completely irrational.


    So what do YOU think “firstborn” means in scripture?  
    1.  Do you have proof of your understanding of what the word means?
    2.  Can you apply that meaning to every instance of “firstborn” in the Bible?

    mike


    In Psalm 89 God refers to “David my servant” and reviews the covenant for the kingdom that was made with him. In the midst of this is the statement: “I myself shall place him as firstborn, the most high of the kings of the earth.” (Ps 89:20, 27) The KJV reads: “Also I will make him my firstborn, higher than the kings of the earth.” If you notice, God did not say David was firstborn but said he would 'place' or 'make' “David my servant” such. David was not a firstborn son. (1Ch 2:13-15) So it seems that God was referring prophetically to the one foreshadowed by David, Christ.
    Jesus Christ is shown to be “the firstborn of all creation” as well as “the firstborn from the dead”– the first raised from the dead to endless life. (Col 1:15, 18; Re 1:5; 3:14) Jesus was not the first to be raised from the dead. He was the first to be raised with no need to die again. This in no way requires a preexistence. The apostle Paul speaks of the followers of Jesus Christ who have been enrolled in the heavens as “the congregation of the firstborn,” the first ones accepted by God as sons on the basis of their faith in Jesus' sacrifice and the first of Christ's followers to be resurrected with no need to die again.–Heb 12:23.
    In every home with children, there is a firstborn. The firstborn grows up with a special destiny. Firstborns are thrust into the role of trailblazers and natural leaders. They represent the future hope of the family and its name. They are also regarded as the first heirs of the family. According to ancient tradition found in Scripture, all of the children of a family should receive an equal share of the inheritance, but the firstborn receives a double portion. The Scripture speaks of this blessing of the firstborn as the birthright blessing.
    But he shall acknowledge the firstborn,… … by giving him a double portion of all that he has, for he is the beginning of his strength; to him belongs the right of the firstborn.
    Deuteronomy 21:17
    Abraham received a covenant from God to become the father of many, to establish a special heritage and blessing for the people of God. However, Abraham’s firstborn, Ishmael, did not receive the blessing. Instead, Isaac, the son born through Sarah received the blessing. Isaac’s firstborn son, Esau, did not receive the blessing. Instead, Jacob received the blessing. Jacob’s firstborn son, Reuben, did not receive the blessing. Instead, Joseph received the blessing. Joseph’s firstborn son, Manasses, did not receive the blessing. Instead, Ephraim received the blessing from the hand of Jacob. And still further, when the tribes were numbered, the Levites were declared to be the firstborn of Israel.
    These people were not firstborn because of chronological birth. They were appointed to receive firstborn rights and priveledges by their father.
    Prototokos is a legal term not a biological one, meaning, “first in rank, status, pre-eminent, supreme, superior, and unique.” A person can be ‘first-born’ but not born first. Biblical examples of this fact are:

Isaac & Jacob (Genesis 25:23)

Israel (Exodus 4:22) which didn’t even exist as a nation until Abraham was called in Genesis 12. Other nations had existed prior to Israel 

David (Psalm 89:27)who was the youngest in the family

Here we see the difference between someone who was the first to be born (‘birthed’) and somoeone who was firstborn (in rank). When Jesus is described as firstborn He is not actually 'born' first, any more than He is a literal Lamb, Shepherd or Door; but He has the attributes of those titles and in the same way He has the legal standing of the firstborn.

We must also consider that, if prototokos means “biological first-born”, how do we explain Job 18:13 (first-born of death) and Isaiah 14:30 (first-born of the poor)? 

Other evidence to consider is that if Paul had really intended the reader to think of Jesus as some sort of biological creation, he would have used either; protoktisis first-created or protoplastos first-formed. Both refer to a biological/creative process and not a ‘God-begotten’ act.

This meaning of pre-eminence is also shown in Colossians 1:18 which, talks of Jesus being the firstborn from the dead. Was He the first one to rise from the dead? No. The rest of the verse shows what it means though – He would be pre-eminent over death because He would never die again.
    The meaning of firstborn in Scripture is pre-eminence over. Thus, Colossian 1:15 does not mean that Jesus was first to be created but that He is pre-eminent over creation.
    There is your proof and now to question two
    Can you apply that meaning to every instance of “firstborn” in the Bible?

    Answer? Absolutely because firstborn is not about chronological birth but is a position of pre-eminence, whether first birthed or not.

    All power in heaven and Earth are given to Christ by God. He is appointed pre-eminant over all of God's creation. Christ was a perfected son that never gave up his right to eternal life. therefore God could not let him remain dead, so he gave Christ power over death by resurrecting him. He was pre-emanant over death.

    #204793
    martian
    Participant

    Quote (mikeboll64 @ July 19 2010,03:55)

    Quote (martian @ July 19 2010,03:29)
    Are you getting the point? I am the same as Jesus, I just do not have the same Job as Jesus.


    Ahhh…..I see.  So then you DID exist before Abraham also?

    mike


    This is assuming that you are understanding that verse correctly.
    1. Jesus is called a prophet in many places. Being a prophet means that you speak first person from god.
    2. The Jews with whom Christ was speaking were justifying themselves by their heritage in Abraham.
    3. God speaks through Jesus to say that before Abraham “I Am”.

    In other words God is saying that the Jews should be justifying themselves by God and not their lenage.

    #204795
    mikeboll64
    Blocked

    Quote (martian @ July 19 2010,04:04)

    Quote (mikeboll64 @ July 19 2010,03:55)

    Quote (martian @ July 19 2010,03:29)
    Are you getting the point? I am the same as Jesus, I just do not have the same Job as Jesus.


    Ahhh…..I see.  So then you DID exist before Abraham also?

    mike


    This is assuming that you are understanding that verse correctly.
    1. Jesus is called a prophet in many places. Being a prophet means that you speak first person from god.
    2. The Jews with whom Christ was speaking were justifying themselves by their heritage in Abraham.
    3. God speaks through Jesus to say that before Abraham “I Am”.

    In other words God is saying that the Jews should be justifying themselves by God and not their lenage.


    But the Pharisees in that situation didn't recognize it was “God speaking through Jesus”, right? They brought attention to Jesus' physical age, for they knew he was speaking for himself at the time, although they didn't understand fully who Jesus was.

    Do you have proof that it wasn't simply Jesus referring to his pre-existence? Do you have other examples where a prophet of God spoke in such a manner without it being clear that the words were God's?

    mike

    #204797
    martian
    Participant

    Quote (mikeboll64 @ July 19 2010,04:13)

    Quote (martian @ July 19 2010,04:04)

    Quote (mikeboll64 @ July 19 2010,03:55)

    Quote (martian @ July 19 2010,03:29)
    Are you getting the point? I am the same as Jesus, I just do not have the same Job as Jesus.


    Ahhh…..I see.  So then you DID exist before Abraham also?

    mike


    This is assuming that you are understanding that verse correctly.
    1. Jesus is called a prophet in many places. Being a prophet means that you speak first person from god.
    2. The Jews with whom Christ was speaking were justifying themselves by their heritage in Abraham.
    3. God speaks through Jesus to say that before Abraham “I Am”.

    In other words God is saying that the Jews should be justifying themselves by God and not their lenage.


    But the Pharisees in that situation didn't recognize it was “God speaking through Jesus”, right?  They brought attention to Jesus' physical age, for they knew he was speaking for himself at the time, although they didn't understand fully who Jesus was.  

    Do you have proof that it wasn't simply Jesus referring to his pre-existence?  Do you have other examples where a prophet of God spoke in such a manner without it being clear that the words were God's?

    mike


    Sorry Mike Big typo from my files
    I made a mistake. I have so much of this stuff saved in my files that often times I just post something I have saved because I end up answering the same old questions over and over again. I posted this from my files without checking it too closely. I do not believe it is accurate. My apologies.
    I should have posted this —
    I am pasting from a web site that expresses my thoughts on the I AM issue And I quote —
    Now here’s an offer I can’t refuse! I assume by this that you are taking the standard line on John 8:58, that Jesus was claiming to be the God of Exodus 3:14. This assertion is based on a kind of ‘translation theology’, which isn’t borne out in the original language.
    In the LXX (Greek translation of the Hebrew Bible), at Exodus 3.14, Yahweh declares “ego eimi o ohn”. “I am he that exists”. The addition of ‘o ohn’ is needed to reflect the fact that it is the word ‘ehyeh’ here in the original Hebrew as opposed to ‘ani hu’. In John 8:58 Jesus only says “ego eimi” (I am he). On this basis it isn’t really fair to the text to force an unambiguous reference to Exodus 3:14.
    Instead anyone could say ‘I am’ or ‘I am he’ without any allusion to a claim of divinity. Current Reebok adverts quote stars saying “I am what I am”. Another more Biblical example of this is found in John 9:9 where the man born blind says ‘ego eimi’. I am he. None of these individuals are claiming to be the Exodus God.
    So ‘ego eimi’ is neither God’s name nor an exclusively divine title.
But all this begs the question you originally raised: ‘If Jesus isn’t claiming to be God, what was he understood to have said that caused such offence?’ The answer lies in the dialogue leading up to his statement. In the verses immediately preceding John 8:45 we see is that this isn’t the first time Jesus has said ‘ego eimi’ in this exchange. He has already said it in v.24.
    (This calls into further question the widely asserted notion that the words ‘ego eimi’ were understood by Jesus’ hearers to be a claim of ‘divinity’. Instead of seizing upon this as the long awaited and much sought after grounds to accuse him, they respond by asking ‘who are you?’ (v.25). Obviously Jesus has not identified himself sufficiently by this statement for them to know what the ‘he’ referred to is.)
    Reading on from v.25, the discourse moves to Abraham. “How can you claim to offer the life of the age to come?” they ask Jesus, “even Abraham himself is dead, surely you’re not claiming to be greater than him!” (v.51-53)
    Next, they misunderstand Jesus’ statement in v.56 (Abraham rejoiced to see my day) by reading too much into it, because in v.57 they accuse Jesus of claiming to have seen Abraham! He never said that. Neither did he say that Abraham had seen him. Only that Abraham had rejoiced to see his day.
    Abraham, having believed the gospel preached to him by God (Gal 3.8) rejoiced in hope, looking forward to the ‘day of Christ’ in the same way we do.
    It is in response to this misunderstanding that Jesus makes his statement “Before Abraham was, I am he”. Notice however that he did not say “I was before Abraham” or “before Abraham was, I was”.
    The present tense ‘I am’ in reference to the past (before Abraham was) simply does not work as a stand-alone sentence.
    It only makes sense if Jesus is referring back to some statement he has made previously about his present status with respect to the patriarch. I would suggest that Jesus is expanding on his statement in verse 56 by explaining how, in spite of his not being 50 years old, Abraham could still have rejoiced to see his day.
    Bringing the two together what we get is: “Before Abraham was, I am he… whose day Abraham rejoiced to see”.
This is a clear identification by Jesus of himself as the seed promised to Abraham by Yahweh and through whom all the families of the earth would be blessed.
    Abraham’s greatness was based on his belief in the promise God made to him about his seed and the fact that, in so doing, he became the means through which God would bring his word to pass.
    Jesus is greater than Abraham because he is the embodiment of God’s end purpose and the subject of the promise which Abraham rejoiced in. This is the staggering claim which so offended the Jews that they attempted to stone him.

    http://www.opensourcetheology.net/node/722

    #204798
    martian
    Participant

    Quote (mikeboll64 @ July 19 2010,02:46)

    Quote (Arnold @ July 19 2010,02:09)
    Again what I find so interesting that all will go along with firstborn of the death, which is verse 18, but not with verse 15.


    Hi Irene,

    You hit the nail right on the head with that one!   :)

    Why do they accept “firstborn from the dead” literally mean he was the first one who was raised from the dead to everlasting life instead of “preeminent over the dead”?

    But in 1:15, they can't take firstborn at face value as they do 1:18.   ???

    Great point!

    mike


    Not preeminant over the dead but preeminant over death itself.

    #204800
    martian
    Participant

    Quote (Arnold @ July 19 2010,02:09)

    Quote (Nick Hassan @ July 18 2010,06:11)
    Hi Irene,
    How many verses support your interpretation?
    If you cannot find any is it not your own interpretation you are reliant on?


    To Nick and Martian!  When are you going to understand what I said.  I read a Scripture and go by that Scripture.  How many times can you interpret firstborn?  Firstborn is simple firstborn, nothing else…..I do not interpet I tell the truth of the word in the Bible, and do not give my own interpetation of that verse…. there lies the difference.    But some will make something else out of it.  And that is what I object to and will never have a one to one face debate.  To answer your Question Nick, there are two verses that I see that say the firstborn of all creation.  They are Rev. 3:14 and Col 1:15,  Again what I find so interesting that all will go along with firstborn of the death, which is verse 18, but not with verse 15.  He is the image of the invisible God, the firstborn of all creation.  You Martian thinks that He has to be like us, yet He was not like us, He was the firstborn created in the image of God.  We are created from the dust of the earth.  There is a difference….He was not like us, only in the flesh…..Irene


    So what yuo are saying is that you have no proof of your conclusions. All you have is the opinion of an English translator and your own opinion.
    That's it?
    I am supposed to change what I believe on the basis of your opinion.
    Sorry Charlie – Ain't gonna happin

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