Did Jesus pre-exist before his birth on Earth?

Where did Jesus come from?

John 6:38-40
For I have come down from heaven, not to do my own will, but the will of him who sent me; and this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up at the last day. For this is the will of my Father, that everyone who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.

The first verse suggests that Jesus came down from Heaven. This seems to contradict that belief which suggests he first existed as a man when he was born into this world. For if Jesus came into existence for the first time when he was conceived through Mary, how could he come down from Heaven? We (Man) came into existence when we are born into this world, but would it be correct to say that we came down from Heaven too? If a verse said that we came down from Heaven, would you think that we pre-existed in Heaven? If so, then why not Jesus?

John 3:17 is another verse that provides support that Jesus came down from Heaven or was sent rather than created.

For God did not send his Son into the world to condemn the world, but to save the world through him.

The word ‘send’ is the Greek word ‘apostello’.

apostello {ap-os-tel’-lo}
1) to order (one) to go to a place appointed
2) to send away, dismiss
2a) to allow one to depart, that he may be in a state of liberty
2b) to order one to depart, send off
2c) to drive away

To be sent surely implies existence otherwise you would just say born or created. In fact this word (sent) is similar in meaning and sound to the word Apostle (apostolos), which means “one sent forth with orders”. To be sent forth with order, you must exist.

John 6:62
What and if ye shall see the Son of man ascend up where he was before?

Jesus is clearly stating here that he came from above since he eventually ascended into Heaven to be at the right-hand of God.

How old is Jesus?

John 1:15
15 John testifies concerning him. He cries out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me because he was before me.‘ “

John the Baptist was six months older than Jesus Christ. So it is physically impossible for Christ to be before him in age. If this verse is referencing age, then it shows preexistence. Jesus existed before  John the Baptist in the least.

John 8:58
“I tell you the truth,” Jesus answered, “before Abraham was born, I am!

Jesus claimed to exist before Abraham, the father of the Jews. The words ‘I am’ mean ‘I exist’. So Jesus claimed existence before Abraham. We can see that Jesus is getting older as we explore the scriptures. But how old?

Jude 1:25
to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.

Here we can see that majesty, power, and authority through Jesus Christ is before all ages (all worlds) and forever more into the future. This strongly implies that Jesus existed even before all things. But can we substantiate this?

Did Jesus exist before all creation?

Colossians 1:17
He is before all things, and in him all things hold together.

Colossians answers the question outright. It states that “He is before all things“.  But are there other verses that support this idea?

John 1:3
Through him all things were made; without him nothing was made that has been made.

So there is nothing that was made that didn’t involve Jesus being there. This verse alone answers the question because the universe, angels, and men were made and Jesus was present when they were created according to these verses. In case that is not enough to convince you, I also add another clear verse that says the same thing.

Hebrews 1:1-2
1 In the past God spoke to our forefathers through the prophets at many times and in various ways,
2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe.

Is Jesus the Word of God?

But some say that this is talking about the Word and not all believe that Jesus is the Word of God. They argue that Jesus came from the Word, but is not the Word itself that was with God in John 1:1. If you believe this, then please explain the next two verses within their wider context:

Revelation 19:13
He is dressed in a robe dipped in blood, and his name is the Word of God.

Colossians 1:15-18
The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.

Okay, if you are honest, this is a closed case. God created all things through the Word. Jesus is called the Word of God and also the son of God. We are also told that God created all things through the son of God. Even if you do not believe that Jesus is the Word, then you still have to believe that Jesus pre-existed on account of him being the son of God. But what we know from scripture is that Jesus existed as the Word of God before he came as a man called Jesus. We know that the Word became flesh.

More proof verses

If Jesus pre-existed, then you might expect that even though the above verses are clear, there would be more verses that teach or at least imply that he pre-existed. So let’s see if this is the case.

Revelation 22:16
“I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”

Here we see that Jesus is the offspring of David, yet he is also the root of David, which at appears to show existence before King David. He also claims to be the bright Morning Star and we read in Job how the Morning Stars were present when God created the Earth.

Job 38:6-7
“On what were its bases sunk? Or who laid its cornerstone, When the morning stars sang together And all the sons of God shouted for joy? 

Luke 10:18
He replied, “I saw Satan fall like lightning from heaven.

Comparing Luke 10:18 with Revelation 12:1-10, some say that Satan and his angels fell to the earth before the birth of Christ as a man. If this was the case, then Jesus saw an event that took place before he was born as a man. However, others argue that Satan hasn’t fallen to the Earth yet, or that he has, but Jesus saw this in a vision. Regardless, it certainly doesn’t contradict that Jesus pre-existed.

Micah 5:2
“But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.”

The above verse talks about someone who will rule Israel and whose origin is from ancient times. Who but Jesus could fit that description?

John 1:1
In the beginning was the Word, and the Word was with God, and the Word was God/Divine.

John 1:14
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,[ 1:14 Or the Only Begotten] who came from the Father, full of grace and truth.

Clearly, Jesus was with God in the beginning as the Word of God. This places his existence as before all things and thus comes as no surprise that he was there when God created all things.

The Angel of YHWH

We know from certain scriptures that Jesus is Lord of the Sabbath and many assume that Jesus gave the Law of God. We are told in Acts:7:30-39 for instance that an Angel of the Lord appeared to Moses through whom God spoke and this is the same Angel who spoke to Moses on Mount Sinai and passed on the living words (The Law) to Moses.

30 “After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai.
31 When he saw this, he was amazed at the sight. As he went over to look more closely, he heard the Lord’s voice:
32 ‘I am the God of your fathers, the God of Abraham, Isaac and Jacob.’Moses trembled with fear and did not dare to look.
33 “Then the Lord said to him, ‘Take off your sandals; the place where you are standing is holy ground.
34 I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt.’
35 “This is the same Moses whom they had rejected with the words, ‘Who made you ruler and judge?’ He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush.
36 He led them out of Egypt and did wonders and miraculous signs in Egypt, at the Red Sea and for forty years in the desert.
37 “This is that Moses who told the Israelites, ‘God will send you a prophet like me from your own people.’
38 He was in the assembly in the desert, with the angel who spoke to him on Mount Sinai, and with our fathers; and he received living words to pass on to us.
39 “But our fathers refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt.

So is this Angel of the Lord, Jesus? Well it seems possible. Perhaps the correct model to look at is the one mentioned in Revelation 1:1

The revelation of Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John,

Here we can see that the order of the Revelation started with the Originator which is God. He then passed the message to Jesus Christ who in turn sent it to his Angel and then to John. So perhaps it is possible that the angel in Revelation is the same angel mentioned in Acts:7:30-39.

But the Angel of YHWH or Angel of the LORD is described as one like the son of gods.

Daniel 3:24-25
Then Nebuchadnezzar the king was astounded and stood up in haste; he said to his high officials, “Was it not three men we cast bound into the midst of the fire?” They replied to the king, “Certainly, O king.” He said, “Look! I see four men loosed and walking about in the midst of the fire without harm, and the appearance of the fourth is like a son of the gods!”

The idea that a preincarnate Jesus was this Angel of the LORD is a popular one. We know that this Angel of the LORD is never mentioned while Jesus is walking the earth which supports this idea. But it could also be a coincidence. One connection that can be made with Jesus being this messenger is found in Judges 13:18.

Manoah said to the angel of the LORD, “What is your name, so that when your words come to pass, we may honor you?” But the angel of the LORD said to him, “Why do you ask my name, seeing it is wonderful?”

Now read what Isaiah prophesied in Isaiah 9:6 .

For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

Clearly, Isaiah was speaking of Jesus Christ and note that he was called Wonderful Counselor. Is there a connection here? Perhaps. What we do know is the word ‘angel’ is the same word messenger in the Old Testament, and while it is held that Jesus is not an angel in kind, we know he certainly was a messenger of YHWH and would be fair to say even ‘The Messenger of YHWH’.

So the idea that he may be this angel is not that far fetched. Some vehemently oppose this idea, but they are not aware that both Jesus and John are called angels in the messenger sense.

More to come here……

More proof that Jesus pre-existed

Rev 3:14
And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God.

Moving on we read the following in Philippians 2:5-11
5 Your attitude should be the same as that of Christ Jesus:
6 Who, being in very nature God, did not consider equality with God something to be grasped,
7 but made himself nothing, taking the very nature of a servant, being made in human likeness.
8 And being found in appearance as a man, he humbled himself and became obedient to death even death on a cross!
9 Therefore God exalted him to the highest place and gave him the name that is above every name,
10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Surely the above verses assumes preexistence.  Look at verse 7: ‘but made himself nothing, taking the very nature of a servant, being made in human likeness’. This verse points out that Jesus humbled himself to become a (or like a) human and also a servant. So this suggests to us that he preexisted in a higher state because to humble oneself is to become lower. If he started life in this humbled state, then it would be incorrect to say that he humbled himself. Further, he “found himself in appearance as a man” is a weird statement to make if he first existed as a human baby.

This verse is often used in support of the trinity doctrine because of the word ‘equal’. But if you are equal to something it means that you are not that thing, rather you are like that thing. This scripture is also very clear about the following: The Father is God and Jesus is Lord and that God exalted Jesus to the highest place.

A closer look at verse 9 Wherefore God also hath highly exalted him, and given him a name which is above every name: Now I am not sure if Jesus was exalted higher than he was before he came to this world or whether he was exalted to the exact position that he had before. But if we look at John 17:5 again we can see that Jesus asked to return to his former glory.

John 17:5
And now, Father, glorify me in your presence with the glory I had with you before the world began.

The above verse is clear about Christ’s pre-existence in glory before the world began. Just to prove this is not an isolated scripture here is a similar verse:

John 16:28
I came from the Father and entered the world; now I am leaving the world and going back to the Father.”

The next verse also confirms that Jesus pre-existed in Heaven.

John 3:12-15
12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?
13 No one has ever gone into heaven except the one who came from heaven, the Son of Man.
14 Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up,
15 that everyone who believes in him may have eternal life.

Ezekiel 8:1-3
1 In the sixth year, in the sixth month on the fifth day, while I was sitting in my house and the elders of Judah were sitting before me, the hand of the Sovereign LORD came upon me there.
2 I looked, and I saw a figure like that of a man. From what appeared to be his waist down he was like fire, and from there up his appearance was as bright as glowing metal.
3 He stretched out what looked like a hand and took me by the hair of my head. The Spirit lifted me up between earth and heaven and in visions of God he took me to Jerusalem, to the entrance to the north gate of the inner court, where the idol that provokes to jealousy stood.

This verse is interesting in the sense that the description is very similar to the description of Jesus Christ in Revelation 1:12-18,

12 I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands,
13 and among the lampstands was someone “like a son of man,” dressed in a robe reaching down to his feet and with a golden sash around his chest.
14 His head and hair were white like wool, as white as snow, and his eyes were like blazing fire.
15 His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters.
16 In his right hand he held seven stars, and out of his mouth came a sharp double-edged sword. His face was like the sun shining in all its brilliance.
17 When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last.
18 I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades.

Have a look at the next verse. 1 Corinthians 11:3 (English-NIV)
Now I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.

Now the word head in the Greek is ‘kephale’ which can mean head, source or master. Now if we notice the order in a time sense, we have to admit that God is the first as he is the only one who has existed for all eternity with no beginning. We also know from scripture that the man came first and the woman came from the man. So that part is correct if we use a timeline. That just leaves Christ. Did he come between God and Man. I think so, as I believe that all things came from him and this opinion does fit perfectly into this model in a time sense at least. Anyway the word Christ here is ‘Christos’ which means “anointed”. So the anointed is the head of Man.
God > Christ > Man > Woman

If God created all things for his Son and his Son was the channel for that creation to come into being, then we can only assume that Christ existed at this point. As Genesis says: Let us make Man in our image. God was talking to Christ at this point and we know that Christ is the image of God and we are the image of Christ. Therefore the image of the image of God (man) is still the image of God. But Christ is the original and first image and we can only assume again that that image existed before the image of the image. A bit like a mirror that reflects a mirror, the original mirror has to exist in order to reflect the second mirror.

So we know that Christ preexisted before creation and now we will look at some more scriptures that show that he was born before creation itself?

Colossians 1:15-16
15 He is the image of the invisible God, the firstborn over all creation.
16 For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him.

The above verse is quite clear that ALL things were created by or through Jesus.

John 1:3
Through him all things were made; without him nothing was made that has been made.

So again, there is nothing that was made that didn’t involve Jesus/The Word being there. Only the Father and Son were not made. God has always existed and the Son was born from God before the creation of the universe, before anything was made. The next verse describes clearly who/what was the first of God’s works.

Proverbs 8:22-30
22 “The LORD brought me forth as the first of his works, {[22] Or ; or } {[22] Or ; or } before his deeds of old;
23 I was appointed from eternity, from the beginning, before the world began.
24 When there were no oceans, I was given birth, when there were no springs abounding with water;
25 before the mountains were settled in place, before the hills, I was given birth,
26 before he made the earth or its fields or any of the dust of the world.
27 I was there when he set the heavens in place, when he marked out the horizon on the face of the deep,
28 when he established the clouds above and fixed securely the fountains of the deep,
29 when he gave the sea its boundary so the waters would not overstep his command, and when he marked out the foundations of the earth.
30 Then I was the craftsman at his side. I was filled with delight day after day, rejoicing always in his presence,

This verse is talking about Wisdom, whom many believe is Christ. This scriptures compliments other scriptures that that teach that Jesus was given birth by God and then created all THINGS though him.

So from this verse we can see the following points.

Wisdom was brought forth as the first of Gods works.
Wisdom was appointed from eternity, from the beginning, before the world began.
Wisdom was given birth before creation.
Wisdom was the craftsman at his side and rejoiced in his presence before creation.
Some say that Wisdom isn’t Christ, rather this is just wisdom in a conceptual sense and it is true that wisdom is being spoken of in that way. But from verse 22 onward it changes tempo. With terms like I was given birth, I was the craftsman at his side and I was filled with delight, we have to admit that it seems to be talking about a person. Now have a look at the following verses:

1 Corinthians 1:24 (English-NIV)
but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.

1 Corinthians 1:30 (English-NIV)
It is because of him that you are in Christ Jesus, who has become for us wisdom from God–that is, our righteousness, holiness and redemption.

Let’s look at some other concepts that Jesus personifies:

Jesus is the Truth. Yet truth is also a concept.
Jesus is the Way. Yet the way is also a concept.
Jesus is the Life. Yet life can also be a concept.
Now look at the following mystery:

1 Corinthians 2:6-9
6 We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing.
7 No, we speak of God’s secret wisdom, a wisdom that has been hidden and that God destined for our glory before time began.
8 None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory.
9 However, as it is written:
“No eye has seen,
no ear has heard,
no mind has conceived
what God has prepared for those who love him”

Ephesians 3:8-10
8 Although I am less than the least of all God’s people, this grace was given me: to preach to the Gentiles the unsearchable riches of Christ,
9 and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things.
10 His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,

Perhaps another scripture alluding to Jesus being the Wisdom of God.

Finally I leave you with the following OT scripture that suggests that God had a Son before the birth Of Jesus Christ on earth.

Proverbs 30:4
Who has gone up to heaven and come down? Who has gathered up the wind in the hollow of his hands? Who has wrapped up the waters in his cloak? Who has established all the ends of the earth? What is his name, and the name of his son? Tell me if you know!


Discussion

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  • #89483

    Quote (942767 @ May 20 2008,16:28)

    Quote (Nick Hassan @ May 20 2008,13:51)
    Hi 94,
    Is this sending shown in scripture or are you presuming it?


    Hi Nick:

    Quote
    Mat 10:40 He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.

    Quote
    Mat 15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.  

    Quote
    Luk 4:18 The Spirit of the Lord [is] upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

    Quote
    Luk 10:16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.

    Quote
    Luk 13:34 O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen [doth gather] her brood under [her] wings, and ye would not!

    Quote
    Jhn 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.

    Quote
    Jhn 3:34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure [unto him].  

    Quote
    Jhn 4:34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work

    Quote
    Jhn 5:23 That all [men] should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.  

    Quote
    Jhn 5:23 That all [men] should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.  
    Jhn 5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.  
    Jhn 5:30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.  
    Jhn 5:33 Ye sent unto John, and he bare witness unto the truth.  
    Jhn 5:36 But I have greater witness than [that] of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.  
    Jhn 5:37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.  
    Jhn 5:38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not.  
    Jhn 6:29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.  
    Jhn 6:38 For I came down from heaven, not to do mine own will, but the will of him that sent me.  
    Jhn 6:39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.  
    Jhn 6:40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.  
    Jhn 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.  
    Jhn 6:57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.  
    Jhn 7:16 Jesus answered them, and said, My doctrine is not mine, but his that sent me.  
    Jhn 7:18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.  
    Jhn 7:28 Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.  
    Jhn 7:29 But I know him: for I am from him, and he hath sent me.  
    Jhn 7:32 The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.  
    Jhn 7:33 Then said Jesus unto them, Yet a little while am I with you, and [then] I go unto him that sent me.  
    Jhn 8:16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.  


    942767 and Kathi!  Notice that most of these scriptures say that Jesus was send  by the Father. Where was the Father, in Heaven, so I come to the conclusion that the Father send Jesus from Heaven. So He was there with the Father. That is why I can say that He is the firstborn of all creation, that He created all, that is visible an invisible, that are in Heaven and that are in the earth. Col. 1:25-18. Rev.3:14 Psalms 8:22-30
    How come you do not believe this?

    #89486
    Lightenup
    Participant

    Hi Irene,
    I DO believe that Jesus was sent by the Father and I DO believe that He was the first one born of everything given life. I do not know why you would ask me that? I thought you knew???

    God bless ya,
    Kathi

    #89524
    GeneBalthrop
    Participant

    To all……can anyone give me a good (REASON) that Jesus should have preexisted, would it have changed anything if He wasn't. Would you loose your Faith if He happened to come into existence at His berth by Mary, would it change anything in your mind if concerning Him, and if so what would that change be.

    peace……………..gene

    #89526

    Hi Kathi! Sorry I forgot, I am getting old.
    Love Irene

    #89527
    Lightenup
    Participant

    Quote (Gene Balthrop @ May 21 2008,16:50)
    To all……can anyone give me a good (REASON) that Jesus should have preexisted, would it have changed anything if He wasn't. Would you loose your Faith if He happened to come into existence at His berth by Mary, would it change anything in your mind if concerning Him, and if so what would that change be.

    peace……………..gene


    Dear Gene,
    How about this for a good reason:

    Maybe the Father enjoys His Son and liked having Him around and sharing the creation of the world with Him. Maybe He couldn't wait to be a Dad of someone like Himself. Maybe He couldn't wait to show Him how to hang the moon etc.. I'm sure that He would have been a great Son too back then as He is even today.

    I've had four great sons and wouldn't of wanted to wait thousands of years to have them. Okay maybe thousands of years is a bit of an exaggeration for a human, but do you get my point. Maybe He was there for the Father's sake afterall we know how much He loves His boy.

    So, I think that is a good reason even if that were the only one.

    Blessings!

    #89528
    GeneBalthrop
    Participant

    lighting up……. Gen 6:2,.it says, the Son's of God saw the daughter of men that they were fair;

    Job 38:7 ….> when the morning stars sang together, and ALL the SON'S of GOD shouted for Joy.

    These verse show their many son's of God.

    lightenup….. By saying (Maybe) this or that reason does not answer the question ,scripture no where says Jesus was the only son of God in the heavens or earth for that matter, Jesus was the First (BEGOTTEN) Son, The question of when and How He was the only begotten of God at (that) time is whats important. I contend Jesus was Begotten of God After His berth on earth when He received God's Spirit in Him, when the voice from Heaven said (THIS DAY) I have begotten you, not some preexistent time. It was repeated four times in scripture originally, but trinitarian translator change it to say This is my son in whom i am well pleased, in two places.

    peace to you and yours……………..gene

    #89530
    Lightenup
    Participant

    Quote (Gene Balthrop @ May 21 2008,21:43)
    lighting up……. Gen 6:2,.it says, the Son's of God saw the daughter of men that they were fair;

    Job 38:7 ….> when the morning stars sang together, and ALL the SON'S of GOD shouted for Joy.

    These verse show their many son's  of God.

    lightenup….. By saying (Maybe) this or that reason does not answer the question ,scripture no where says Jesus was the only son of God in the heavens or earth for that matter, Jesus was the First (BEGOTTEN) Son, The question of when and How He was the only begotten of God at (that) time is whats important. I contend Jesus was Begotten of God After His berth on earth when He received God's Spirit in Him, when the voice from Heaven said (THIS DAY) I have begotten you, not some preexistent time. It was repeated four times in scripture originally, but trinitarian translator change it to say This is my son in whom i am well pleased, in two places.

    peace to you and yours……………..gene


    Hi Gene,
    My Username is Lightenup not lighting up but you can call me LU for short.

    In Gen 6:2 and Job 38:7 refers to the angels being the son's of God. They were created, not begotten of God, but Christ was begotten and the only one begotten.

    You say:

    “scripture no where says Jesus was the only son of God in the heavens or earth for that matter, Jesus was the First (BEGOTTEN) Son…”

    Here are scriptures that speak of Jesus as being the only begotten son:

    John 3:16

    16 “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.
    NASU

    John 3:18-19
    18 ” He who believes in Him is not judged; he who does not believe has been judged already, because he has not believed in the name of the only begotten Son of God.
    NASU

    1 John 4:9-10
    9 By this the love of God was manifested in us, that God has sent His only begotten Son into the world so that we might live through Him.
    NASU

    The Greek word for “only begotten”:
    monogenh/v
    Definition:
    single of its kind, only
    used of only sons or daughters (viewed in relation to their parents)
    used of Christ, denotes the only begotten son of God

    When was He begotten?? I asked that before and it changed my life. I contend that He was begotten on day one of creation. He was and is that “light” of day one in Genesis. That was His beginning. I realized that after seeking God's answer to the question, “what does it mean to be the firstborn of all creation?” This is how I understand this anyway.

    Have a good night Gene.

    #89542
    GeneBalthrop
    Participant

    lightenup…….Yes you contend that He was (Begotten) at the time of creation, But In four Places it says (THIS DAY) i have (BEGOTTEN YOU) trinitarians and others never seam to see that. So If thats there and it is then someone is neglecting it or acting as if it doesn't say that, But it Does say it. We have to quite trying to make scripture fit the false teachings of the Trinity.

    peace to you and yours………..gene

    #89544
    Lightenup
    Participant

    Quote (Gene Balthrop @ May 22 2008,12:51)
    lightenup…….Yes you contend that He was (Begotten) at the time of creation, But In four Places it says (THIS DAY) i have (BEGOTTEN YOU) trinitarians and others never seam to see that. So If thats there and it is then someone is neglecting it or acting as if it doesn't say that, But it Does say it. We have to quite trying to make scripture fit the false teachings of the Trinity.

    peace to you and yours………..gene


    Hi Gene,
    If you wouldn't mind, please direct my to those four places that speaks of “this day” that you are referring to. I think I know of one but I want to know exactly what you are thinking of.

    Thanks

    #89549
    GeneBalthrop
    Participant

    lightenup…..Here are 6 places two of which have been changed by translators.

    Psa 2:7 > I {notice the tense} Will {future tense} decclare the decree; the LORD hath said unto me, Thou art my Son; THIS DAY have I begotten thee.

    interesting the LORD (WILL); question when did He declare It? When Jesus was baptised and the voice came out of Heaven and said it.

    My Greek translation has in the margin concerning Luke 3.22 this, Other ancient authorities read, (you are my son, (today) I have begotten you. interesting how did this text get changed and for what reason It's obvious this was done by trinitarian translators to hid the Fact Jesus was inducted in the Family of God as A Son that Day, This truth would kill their preexisting theory and cause People to think Jesus was more like us and Not a deity so they simple altered the text.

    You can find it also in..> Acts 13:33, Heb 1:5, Heb 5:5

    Just ask your self when did God Declare what He Said He (would declare), and it becomes obvious It was when Jesus was baptized and the spirit came into Him and the voice from God said this is My Son, this day I (LORD) have begotten YOU.

    peace to you and yours……..gene

    #89576
    942767
    Participant

    Quote (Nick Hassan @ May 20 2008,16:14)
    Hi 94,
    A body was prepared
    for him.

    Hebrews 10:5
    Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:


    Hi Nick:

    The “Him” is the Word of God. The body is the Holy Temple of God.

    #89577
    942767
    Participant

    Quote (Lightenup @ May 20 2008,16:42)
    Hi 94,
    Here are two versions of the same verse in 1 John 1:18:

    18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
    KJV

    18 We know that no one who is born of God sins; but He who was born of God keeps him, and the evil one does not touch him.
    NASU

    First of all lets look at the second phrase in both versions,

    KJ: but he that is begotten of God keepeth himself,
    NASB: but He who was born of God keeps him.

    which one is accurate to the greek?  Answer:  The verb “gennhqeiv” is written in the aorist tense which is a past tense in Greek.  So, “was born” is the correct translation.  The NKJV attempts to correct this but still misses the meaning, imo.

    Allow me to paraphrase to help portray my understanding:
    18 We know that no one who is born of God sins (speaking of the born again believer still alive on earth); but He (the Son of God-Jesus) who was born of God keeps him (the born again believer), and the evil one does not touch him.
    NASU

    The original author makes a distinction between the two who are born of God.  One “is” born of God and the next “was” born of God.  It is interesting that the NASB capitalizes the He in the second phrase.

    It is the Lord Jesus that protects us from the evil one.  We can know that by reading this passage:

    2 Thess 3:1-4

    Finally, brethren, pray for us that the word of the Lord will spread rapidly and be glorified, just as it did also with you; 2 and that we will be rescued from perverse and evil men; for not all have faith. 3 But the Lord is faithful, and He will strengthen and protect you from the evil one.
    NASU

    I hope that I cleared that up for you.

    Blessings!


    Hi Lightenup:

    First, I believe that you meant 1 John 5:18 rather than 1:18.

    These verses as you state have to do with being born again. The way that works is that first we are born of the flesh and then we die unto sin and are born again from the dead or spiritual separation from God.

    Jesus was born of the flesh when he was conceived of the Holy Ghost and born of the virgin Mary. He died unto sin and was born again from the dead.

    Quote
    Col 1:18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all [things] he might have the preeminence.

    Quote
    Rom 1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
    Rom 1:4 And declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:

    #89578
    Lightenup
    Participant

    Quote (Gene Balthrop @ May 22 2008,19:00)
    lightenup…..Here are 6 places two of which have been changed by translators.

    Psa 2:7  > I {notice the tense} Will {future tense} decclare the decree; the LORD hath said unto me, Thou art my Son; THIS DAY have I begotten thee.

    interesting the LORD (WILL); question when did He declare It? When Jesus was baptised and the voice came out of Heaven and said it.

    My Greek translation has in the margin concerning  Luke 3.22 this, Other ancient authorities read, (you are my son, (today) I have begotten you. interesting how did this text get changed and for what reason It's obvious this was done by trinitarian translators to hid the Fact Jesus was inducted in the Family of God as A Son that Day, This truth would kill their preexisting theory and cause People to think Jesus was more like us and Not a deity so they simple altered the text.

    You can find it also in..>  Acts 13:33, Heb 1:5, Heb 5:5

    Just ask your self when did God Declare what He Said He (would declare), and it becomes obvious It was when Jesus was baptized and the spirit came into Him and the voice from God said this is My Son, this day I (LORD) have begotten YOU.

    peace to you and yours……..gene


    Hey Gene,

    Thank you for those verses.  You have a good question.  Let me see if I can give it a go.  I would like to thank WJ for the link to the NET Bible maybe it can help us with these verses.

    Psalm 2:6-7

    This was spoken about King David.

    2:6 “I myself 20 have installed 21 my king
    on Zion, my holy hill.”
    2:7 The king says,22 “I will announce the Lord’s decree. He said to me:23
    ‘You are my son!24 This very day I have become your father!
    This is what the notes in the NET Bible say:
    24sn ‘You are my son!’ The Davidic king was viewed as God’s “son” (see 2 Sam 7:14; Ps 89:26-27). The idiom reflects ancient Near Eastern adoption language associated with covenants of grant, by which a lord would reward a faithful subject by elevating him to special status, referred to as “sonship.” Like a son, the faithful subject received an “inheritance,” viewed as an unconditional, eternal gift. Such gifts usually took the form of land and/or an enduring dynasty. See M. Weinfeld, “The Covenant of Grant in the Old Testament and in the Ancient Near East,” JAOS 90 (1970): 184-203, for general discussion and some striking extra-biblical parallels.

    Luke 3:21-22

    3:21 Now when60 all the people were baptized, Jesus also was baptized. And while he was praying,61 the heavens62 opened, 3:22 and the Holy Spirit descended on him in bodily form like a dove.63 And a voice came from heaven, “You are my one dear Son;64 in you I take great delight.”65
    The NET Bible explains it like this:
    65tc Instead of “You are my one dear Son; in you I take great delight,” one Greek ms and several Latin mss and church fathers (D it Ju [Cl] Meth Hil Aug) quote Ps 2:7 outright with “You are my Son; today I have fathered you.” But the weight of the ms testimony is against this reading.
    tn Or “with you I am well pleased.”
    sn The allusions in the remarks of the text recall Ps 2:7a; Isa 42:1 and either Isa 41:8 or, less likely, Gen 22:12,16. God is marking out Jesus as his chosen one (the meaning of “[in you I take] great delight”), but it may well be that this was a private experience that only Jesus and John saw and heard (cf. John 1:32-33).

    Acts 13:32-33

    13:32 And we proclaim to you the good news about the promise to our ancestors,124 13:33 that this promise 125 God has fulfilled to us, their children, by raising 126 Jesus, as also it is written in the second psalm, ‘You are my Son;127 today I have fathered you.’128

    The NET Bible explanation:
    127sn You are my Son. The key to how the quotation is used is the naming of Jesus as “Son” to the Father. The language is that of kingship, as Ps 2 indicates. Here is the promise about what the ultimate Davidic heir would be.

    The above passage seems to be referring to Jesus’ at His resurrection with a regenerated life and His new relationship to His Father as the victorious King.

    Hebrews 1:5

    1:5 For to which of the angels did God12 ever say, “You are my son! Today I have fathered you”?13 And in another place14 he says,15 “I will be his father and he will be my son.”16 1:6 But when he again brings17 his firstborn into the world, he says, “Let all the angels of God worship him!”
    13tn Grk “I have begotten you.”
    sn A quotation from Ps 2:7.
    14tn Grk “And again,” quoting another OT passage.
    15tn The words “he says” are not in the Greek text but are supplied to make a complete English sentence. In the Greek text this is a continuation of the previous sentence, but English does not normally employ such long and complex sentences.
    16tn Grk “I will be a father to him and he will be a son to me.”
    sn A quotation from 2 Sam 7:14 (cf. 1 Chr 17:13).
    17tn Or “And again when he brings.” The translation adopted in the text looks forward to Christ’s second coming to earth. Some take “again” to introduce the quotation (as in 1:5) and understand this as Christ’s first coming, but this view does not fit well with Heb 2:7. Others understand it as his exaltation/ascension to heaven, but this takes the phrase “into the world” in an unlikely way.
    18sn A quotation combining themes from Deut 32:43 and Ps 97:7.

    Hebrews 5:5

    5:5 So also Christ did not glorify himself in becoming high priest, but the one who glorified him was God,7 who said to him, “You are my Son! Today I have fathered you,”8  5:6 as also in another place God9 says, “You are a priest forever in the order of Melchizedek.”

    Again, this is referring to Jesus’ regenerated life received at his resurrection, imo.

    So after all those verses, I suggest that as in my understanding of Col 1:15-18, there are two times that the Son of God was born, the firstborn over all creation which takes place before all things in heaven and on earth were created (again, I think it refers to Him being the light of day one).  The second time the Son of God was born, the firstborn from among the dead, was actually a regeneration of life which was given Him at the resurrection. Thus, there were two times He could be referred to as having been begotten.
    God Bless,
    LU

    [/I][I][/I][I]

    #89579
    942767
    Participant

    Quote (Lightenup @ May 20 2008,17:52)

    Quote (942767 @ May 19 2008,17:04)

    Quote (Lightenup @ May 19 2008,15:33)

    Quote (942767 @ May 18 2008,20:52)

    Quote (Lightenup @ May 19 2008,10:36)

    Quote (942767 @ May 18 2008,16:42)

    Quote (Lightenup @ May 19 2008,08:28)

    Quote (942767 @ May 18 2008,16:04)
    Hi Mrs:

    The KJ version translates Colossians 1:15 as follows:

    Quote
    Col 1:15  Who is the image of the invisible God, the firstborn of every creature:

    Which I believe is the correct translation.  Jesus is the only begotten Son of God, and therefore, he is the first of humanity to be born of God.  He is also the first of all of humanity to be born again from the dead.

    My understanding is that God created everything that he created with Jesus in mind.  He created all that he created for him.  Jesus is God's heir, and Jesus is good enough to share with a us a portion of his inheritance.

    Quote
    Col 1:16  For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether [they be] thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

    Quote
    Gen 1:1 ¶ In the beginning God created the heaven and the earth.

    Quote
    Gen 1:27  So God created man in his [own] image, in the image of God created he him; male and female created he them.

    Quote
    Hbr 1:1 ¶ God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
    Hbr 1:2  Hath in these last days spoken unto us by [his] Son, whom he hath appointed heir of all things, by whom also he made the worlds;

    God Bless


    Quote
    The KJ version translates Colossians 1:15 as follows:

    Quote
    Col 1:15  Who is the image of the invisible God, the firstborn of every creature:

    Which I believe is the correct translation.  Jesus is the only begotten Son of God, and therefore, he is the first of humanity to be born of God.  He is also the first of all of humanity to be born again from the dead.

    Hi 94,
    Excuse me for kinda jumping in here but I am trying to wrap my mind around your above quote.  You say that Jesus is the first of humanity to be born of God.  When do you see that having happened…as He was born from Mary or when?  

    I'm trying to understand where you are coming from.

    Blessings!


    Hi Lightenup:

    No problem with you jumping in at anytime.  Firstborn of God when he was conceived of the Holy Ghost and born of the virgin Mary, yes.

    God Bless


    Hi 94,
    Thank you for your answer.  
    Now regarding John 1:1
    John 1:1
    In the beginning was the Word, and the Word was with God, and the Word was God.
    NASU

    Am I correct in thinking that you believe that John 1:1 is referring to Jesus in the beginning with God merely as a wonderful plan in the thoughts of God.  A plan that will come as a human that passes on God's word to others after He is born of Mary and was not active in any way before that?

    Still, trying to understand you, I hope you don't mind.

    Blessings


    Hi Lightenup:

    You can read what I believe about John 1:1 here:

    https://heavennet.net/cgi-bin….john+11

    God Bless


    Thank you so much 94 for your link.  I read through your thoughts and that helped me understand you a bit better.  So, you believe Jesus, in the beginning, before the foundation of the world, was merely an idea and not something or somebody that could actually do anything.  In fact, an idea doesn't act on its own but the person with the idea (who happens to be God in this case) must be the one doing the action to actually begin carrying out His own idea.  Would you agree to this?

    Please bear with me 94, this really is going someplace :)


    Hi Lightenup:

    Yes, I do agree with this.


    Hi 94,
    Thank you for your patience.  Ok, so you agree that an idea does not act on its own but the one with the idea must be the one doing the action.

    In the case of John 1:1-2:
    John 1:1-2
    In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God.
    NASU

    Every time that you see the word “was” in the above verses, it is written in the Greek in an active voice which means the subject does the action and not as in the passive voice where the subject receives the action.  So, I do not believe these verses are talking about an idea or a plan.  As you agree, an idea can not do the acting.  By the way, the subject in each of these phrases is the “word”.

    Well, I have spent m
    ore time on this today than I can continue doing.  G'nite 94, blessings to you!

    Do you understand how to determine the active voice and passive voice in Greek verbs? Studylight.org is an online source that can tell you if the verb is active or passive and many other things about the Greek or Hebrew for that matter.
    If you want me to take you through the steps to find that info on that site, let me know and I will be happy to show you.


    Hi Lightenup:

    You are going to extreme measures to try to prove pre-existence. I don't see the action in this verse that would say that Jesus pre-existed.

    I'll just say that if God wanted to tell us that Jesus pre-existed before his birth from virgin Mary, He would have told us.

    There is not scripture that states that He pre-existed. There is one that says that he was fore-ordained.

    Anyway, I believe that Jesus exists now and I have the Spirit of God dwelling within who testifies to that fact. I am happy with that.

    God Bless

    #89580
    Lightenup
    Participant

    Quote (942767 @ May 23 2008,17:07)

    Quote (Lightenup @ May 20 2008,16:42)
    Hi 94,
    Here are two versions of the same verse in 1 John 1:18:

    18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
    KJV

    18 We know that no one who is born of God sins; but He who was born of God keeps him, and the evil one does not touch him.
    NASU

    First of all lets look at the second phrase in both versions,

    KJ: but he that is begotten of God keepeth himself,
    NASB: but He who was born of God keeps him.

    which one is accurate to the greek?  Answer:  The verb “gennhqeiv” is written in the aorist tense which is a past tense in Greek.  So, “was born” is the correct translation.  The NKJV attempts to correct this but still misses the meaning, imo.

    Allow me to paraphrase to help portray my understanding:
    18 We know that no one who is born of God sins (speaking of the born again believer still alive on earth); but He (the Son of God-Jesus) who was born of God keeps him (the born again believer), and the evil one does not touch him.
    NASU

    The original author makes a distinction between the two who are born of God.  One “is” born of God and the next “was” born of God.  It is interesting that the NASB capitalizes the He in the second phrase.

    It is the Lord Jesus that protects us from the evil one.  We can know that by reading this passage:

    2 Thess 3:1-4

    Finally, brethren, pray for us that the word of the Lord will spread rapidly and be glorified, just as it did also with you; 2 and that we will be rescued from perverse and evil men; for not all have faith. 3 But the Lord is faithful, and He will strengthen and protect you from the evil one.
    NASU

    I hope that I cleared that up for you.

    Blessings!


    Hi Lightenup:

    First, I believe that you meant 1 John 5:18 rather than 1:18.

    These verses as you state have to do with being born again.  The way that works is that first we are born of the flesh and then we die unto sin and are born again from the dead or spiritual separation from God.

    Jesus was born of the flesh when he was conceived of the Holy Ghost and born of the virgin Mary.  He died unto sin and was born again from the dead.

    Quote
    Col 1:18  And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all [things] he might have the preeminence.

    Quote
    Rom 1:3  Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
    Rom 1:4  And declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:


    Hi 94,
    Yes I did mean 1 John 5:18, sorry about that, I am glad that you caught that.

    We disagree. Obviously the different glasses we look through give us different understanding. We also probably think differently regarding Jesus being the “firstborn among the dead”. I think that His being born from the “dead” is upon His resurrection after His death on the cross, His actual physical death. I do not believe He was ever seperated from the Father because of sin and had no need of dying to His sin, like us. So, we are probably at an impass.

    God bless you 94,
    LU

    #89582
    gsilva72
    Participant

    How about John 1:2 He was in the begining with God. :)

    #89592
    942767
    Participant

    Quote (Lightenup @ May 24 2008,09:50)

    Quote (942767 @ May 23 2008,17:07)

    Quote (Lightenup @ May 20 2008,16:42)
    Hi 94,
    Here are two versions of the same verse in 1 John 1:18:

    18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
    KJV

    18 We know that no one who is born of God sins; but He who was born of God keeps him, and the evil one does not touch him.
    NASU

    First of all lets look at the second phrase in both versions,

    KJ: but he that is begotten of God keepeth himself,
    NASB: but He who was born of God keeps him.

    which one is accurate to the greek?  Answer:  The verb “gennhqeiv” is written in the aorist tense which is a past tense in Greek.  So, “was born” is the correct translation.  The NKJV attempts to correct this but still misses the meaning, imo.

    Allow me to paraphrase to help portray my understanding:
    18 We know that no one who is born of God sins (speaking of the born again believer still alive on earth); but He (the Son of God-Jesus) who was born of God keeps him (the born again believer), and the evil one does not touch him.
    NASU

    The original author makes a distinction between the two who are born of God.  One “is” born of God and the next “was” born of God.  It is interesting that the NASB capitalizes the He in the second phrase.

    It is the Lord Jesus that protects us from the evil one.  We can know that by reading this passage:

    2 Thess 3:1-4

    Finally, brethren, pray for us that the word of the Lord will spread rapidly and be glorified, just as it did also with you; 2 and that we will be rescued from perverse and evil men; for not all have faith. 3 But the Lord is faithful, and He will strengthen and protect you from the evil one.
    NASU

    I hope that I cleared that up for you.

    Blessings!


    Hi Lightenup:

    First, I believe that you meant 1 John 5:18 rather than 1:18.

    These verses as you state have to do with being born again.  The way that works is that first we are born of the flesh and then we die unto sin and are born again from the dead or spiritual separation from God.

    Jesus was born of the flesh when he was conceived of the Holy Ghost and born of the virgin Mary.  He died unto sin and was born again from the dead.

    Quote
    Col 1:18  And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all [things] he might have the preeminence.

    Quote
    Rom 1:3  Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
    Rom 1:4  And declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:


    Hi 94,
    Yes I did mean 1 John 5:18, sorry about that, I am glad that you caught that.

    We disagree.  Obviously the different glasses we look through give us different understanding.  We also probably think differently regarding Jesus being the “firstborn among the dead”.  I think that His being born from the “dead” is upon His resurrection after His death on the cross, His actual physical death.  I do not believe He was ever seperated from the Father because of sin and had no need of dying to His sin, like us.  So, we are probably at an impass.

    God bless you 94,
    LU


    Hi Lightenup:

    Of course, Jesus did not sin. He was separated from God because of our sins.

    Quote
    Rom 6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
    Rom 6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
    Rom 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

    #89593
    942767
    Participant

    Quote (gsilva72 @ May 24 2008,09:55)
    How about John 1:2 He was in the begining with God. :)


    Hi gsilva72:

    My understanding of these scriptures is that Jesus was with God in that he was fore-odained.  God knew that at a specific time in the future he would conceive a Son.

    #89597
    Is 1:18
    Participant

    Hi SDN,
    Sorry but the grammar in the John 1:1 verse does not allow for such an interpretation IMO. I'm certain that John would not have used the word “pros” (translated “with” in John 1:1c) in the passage if his intention was to convey forknowledge or foreordination of Yeshua's existence, before it occured. If so, it was a terribly-inappropriate word choice on his part. Hopefully this quote will better explain what I mean:

    and the Word was with God
    In the second clause John’s language was typically precise and nuanced, he deliberately invoked a distinction in the two persons of “ton theon” and “ho Logos” and at the same time presented a new dynamic, they were coexisting in relationship. The significant word in the clause is “pros”, when used with the accusative it is widely regarded as being Greek shorthand for proswpon prov proswpon, which means face to face (in relationship). Here is how Robertson exegetes this clause:

    With God (prov ton qeon). Though existing eternally with God the Logos was in perfect fellowship with God. Prov with the accusative presents a plane of equality and intimacy, face to face with each other. In 1 John 2:1 we have a like use of prov: “We have a Paraclete with the Father” (paraklhton exomen prov ton patera). See proswpon prov proswpon (face to face, 1 Corinthians 13:12), a triple use of prov. There is a papyrus example of prov in this sense to gnwston thv prov allhlouv sunhqeiav, “the knowledge of our intimacy with one another” (M.&M., Vocabulary) which answers the claim of Rendel Harris, Origin of Prologue, p. 8) that the use of prov here and in Mark 6:3 is a mere Aramaism. It is not a classic idiom, but this is Koin‚, not old Attic. In John 17:5 John has para soi the more common idiom.
    (source)

    So it’s in this clause that we have the John’s fullest expression of the type of relationship two subjects shared “in the beginning”. The Logos always existed in intimate fellowship with “ton theon” (The Father).

    From: https://heavennet.net/cgi-bin….75;st=0

    :)

    #89599
    942767
    Participant

    Quote (Is 1:18 @ May 24 2008,11:59)
    Hi SDN,
    Sorry but the grammar in the John 1:1 verse does not allow for such an interpretation IMO. I'm certain that John would not have used the word “pros” (translated “with” in John 1:1c) in the passage if his intention was to convey forknowledge or foreordination of Yeshua's existence, before it occured. If so, it was a terribly-inappropriate word choice on his part. Hopefully this quote will better explain what I mean:

    and the Word was with God
    In the second clause John’s language was typically precise and nuanced, he deliberately invoked a distinction in the two persons of “ton theon” and “ho Logos” and at the same time presented a new dynamic, they were coexisting in relationship. The significant word in the clause is “pros”, when used with the accusative it is widely regarded as being Greek shorthand for proswpon prov proswpon, which means face to face (in relationship). Here is how Robertson exegetes this clause:

    With God (prov ton qeon). Though existing eternally with God the Logos was in perfect fellowship with God. Prov with the accusative presents a plane of equality and intimacy, face to face with each other. In 1 John 2:1 we have a like use of prov: “We have a Paraclete with the Father” (paraklhton exomen prov ton patera). See proswpon prov proswpon (face to face, 1 Corinthians 13:12), a triple use of prov. There is a papyrus example of prov in this sense to gnwston thv prov allhlouv sunhqeiav, “the knowledge of our intimacy with one another” (M.&M., Vocabulary) which answers the claim of Rendel Harris, Origin of Prologue, p. 8) that the use of prov here and in Mark 6:3 is a mere Aramaism. It is not a classic idiom, but this is Koin‚, not old Attic. In John 17:5 John has para soi the more common idiom.
    (source)

    So it’s in this clause that we have the John’s fullest expression of the type of relationship two subjects shared “in the beginning”. The Logos always existed in intimate fellowship with “ton theon” (The Father).

    From: https://heavennet.net/cgi-bin….75;st=0

    :)


    Hi Brother Isaiah:

    You are way over my head on this kind of discussion.  I just don't believe that God would go to this extreme to conceal that Jesus was a sentient person with Him from the beginning if in fact this is the case

    It is obvious in John 14 Jesus was saying that he was obeying the Word of God that was coming to him from the Father.

    Brother, God has reavealed to the church who Jesus is in Matthew 16 and that is that he is the Christ the Son of the living God.  Jesus is a man, no, not just any man, but nevertheless a man.  The last Adam.  The man who was perfected through obedience to the Word of God.  God made man in His own image and Jesus is the express image of His person.

    What I do know for a fact is that God is a reality and that His testimony regarding Jesus is true by the Spirit of God dwelling within me. I do know that Jesus is exists.

    God Bless

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