Isaiah 9:6

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    Isaiah 9:6 calls Jesus the mighty God, does this prove the Trinity? 

    For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”‘

    Here we can see that Jesus is called “Mighty God”. The word in the Hebrew used here is “El” and this word means the following:

    1) god, godlike one, mighty one
    1a) mighty men, men of rank, mighty heroes
    1b) angels
    1c) god, false god, (demons, imaginations)
    1d) God, the one true God, Jehovah
    2) mighty things in nature
    3) strength, power ”

    So Jesus is the Mighty El and this can be interpreted to mean that Jesus is the ‘mighty God like one’ according to the above definition which is also consistent with the overwhelming amount of scriptures that we have looked at so far. This interpretation is also in total agreement with the fact that, Jesus is the Image of God and the full expression of God in bodily form.

    It has to be stressed that Isaiah 9:6 doesn’t say “Almighty God” and the existence of that term does lead to the logic that there are Gods or those who are called God but of a lesser position. The term “Mighty God” in Hebrew is ´El Gib·bohr´ and the term “Almighty God in Hebrew is ´El Shad·dai´ which applies uniquely to YHWH.

    In addition to the above, it specifically says that ‘his name shall be … mighty god…’ If this makes Jesus Almighty God himself, then without bias you also have to include these others as God too because they also have similar names like “Mighty God”:

    • Ezekiel means “God will strengthen”;
    • Elijah is “Eli Yahweh”. Eli is Most High and Yahweh is the name of God.
    • Isaiah means “Salvation from Yahweh”;
    • Gabriel means “Strong God”;
    • Joshua means “Yahweh Saves”;
    • Jerusalem was called “The LORD our Righteousness”;
    • Abraham called a mountain “The LORD will Provide” (Yahweh Jireh).

     

    The other part of the scripture that mentions the term ‘Everlasting Father’ seems like a contradiction as it leads to some to believe that Jesus is actually the Heavenly Father. The word ‘Father’ used here is “Ab” and this word is the same word that is used when talking of Abraham as our Father (Ab) and this scripture is just a reference to say that Jesus is our Everlasting Father, in other words he is greater than Abraham. It is very important to read scriptures not only in context but also in agreement with other scriptures, especially since it is possible to interpret some scripture in more than one way. In fact we should always see things through Jesus eyes as he is the Truth. Many scriptures we have read so far were in fact the words of Jesus Christ himself. We should judge scripture with scripture in the same way that prophets should judge prophets and elders judge elders.

    Surely we should steer clear of man-made doctrine and formulas that try to explain God, as the things of God are revealed to us by the Spirit of God, not the spirit of man or the understanding of man. If we try to see God as an idol made with human hands, or for that matter made from the human mind, such as trying to shrink God down to a statue, mathematical formula or diagram, then it can be said that you have created an idol. This comes from the heart of man as his nature is corrupt and always wanting to raise himself above all things including God himself because he desires to be his own God. However, it is God who reveals himself to Man, not Man who reveals God. The things of God are revealed by the Spirit of God, not Man. Scripture is clear that Jesus is the son of God and the messiah sent by God. He is not the God that he is the son of as is the logical conclusion that the Trinity Doctrine leads us to.

    ← Go back to ‘Supporting the Trinity Doctrine‘.

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