If Jesus is divine, does that make him God?

Glorified Body

God’s nature is divine his essence is spirit

God is spirit, and his worshipers must worship in the Spirit and in truth.

For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through what has been made, so that they are without excuse.

Divine nature pertaining to Jesus Christ and the children of God

But scripture says that we can share in God’s nature so all the more Jesus Christ who after all has a body now that we will have. We will be like him. So if Jesus Christ is God because he has divine nature, then why aren’t we God by reason of participating in the same divine nature?

For in Christ all the fullness of the Deity lives in bodily form,

Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is.

Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.

Connecting the dots, most will agree that we are not God and never will we be God.

Was Jesus God or a man?

Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied himself, taking the form of a bond-servant, and being made in the likeness of men. Being found in appearance as a man, he humbled himself by becoming obedient to the point of death, even death on a cross.

Jesus existing in the form of God doesn’t make him God, rather that his nature is of God. We also read that Jesus emptied himself, but of what did he empty himself of? many think it was his foreknowledge and divine nature because he took on flesh or human nature and became a man being born like us and having to grow as a baby, to a child, then an adult. We do know right now that Jesus is at the right-hand of God in the glory he had with him even before creation itself. So it seems he was with God, came to Earth, and is back with God.

And now, Father, glorify me in your presence with the glory I had with you before the world began.

Conclusion

Divine nature doesn’t make you God just as having a spirit doesn’t make you God. Yes God is spirit, but angels are spirits and they are not God. What we do know is this:

Jesus Christ existed with God before the world began as the Word While he shared in divine nature with God, he emptied himself and became a man, even a baby who had to learn how to walk and talk like the rest of us. Providing the perfect sacrifice for our sins through his death, he is now with God at his righthand side in the glory he had with him before the world began. Now we who are in the flesh can be born of the Spirit and participate in this divine nature because Christ died for us.

We need to understand that there is a difference between being God who has divine nature and being a son who shares in divine nature. And chief among the sons of God is the Son of God himself who reflects the fullness of God’s nature and glory.

For a more in-depth look at this subject go here →

Viewing 20 posts - 341 through 360 (of 448 total)
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  • #868302
    Berean
    Participant

    You make me feel like a contemptuous, hypocritical, pretentious person. You have no love or respect ….

    #868307
    Proclaimer
    Participant

    We are not the only world.

    God gave free will to man and all created creatures made in his image.

    Love cannot exist if there is no free will. With no free will, what looks like love is merely following a program.

    Because free will can resist God’s will, it means that some will rebel against God.

    But the lessons learned from this rebellion would deter future worlds once it happened.

    It was inevitable that a world would rebel against God.

    Given that, God devised a plan and the lamb was slain from the foundation of the world.

    This would allow those in a rebellious world a way to get back to God. He thinks about those souls born on a condemned vine.

    God did all this because he is love.

    He sent his son from Heaven to our world to live as a man and to die the death that we deserved.

    God paid the highest price for us by sacrificing his begotten.

    All we need to do is accept his salvation and truly love God and Man. If we do that, we will love righteousness.

    #868310
    Berean
    Participant

    To Gene

    Do Isaiah 14 and Ezekiel 28 speak of Satan?

    In a time when the scriptures are often challenged and taken out of context, it is important to be able to justify our teaching in Isaiah 14 and Ezekiel 28. The last thing we would want to do would be to allegorize or seek a deeper meaning to a passage, unless it is clearly intended to be understood in this way by its author. We are well aware that some Bible scholars take a different view in interpreting these passages and that this tendency is reflected in some study notes.

    When writing L’Homme sur le chemin d’Emmaüs, we wanted to focus on the basics without being distracted by certain challenges in exegesis. Some scriptures are more difficult to interpret than others, and Ezekiel 28 and Isaiah 14 fall into this category.

    It’s true that we don’t know much about Satan, and we certainly don’t want to say more than what God has chosen to reveal to us. However, when we put all the pieces of the puzzle together, we find that Ezekiel 28 and Isaiah 14 play an important role. If you search for the name “Satan” in a thematic study Bible, Ezekiel 28 and Isaiah 14 stand out as key passages about the devil. Ignoring or restricting the meaning of their content can have significant consequences. We believe that the Scriptures present us with sufficient evidence to be able to reasonably say that Satan is the subject of these passages. The following paragraphs present some of the reasons for this interpretation.

    Hermeneutics (principles of interpretation)
    There is no doubt that the two passages in question refer first to two earthly kings, namely the “king of Babylon” for Isaiah and the “prince of Tire” for Ezekiel. However, there is a larger context to consider. Both passages contain incidental statements which would seem inappropriate, if not impossible, if applied to a human being. At this point, one must consider a basic hermeneutical principle sometimes called the principle of double reference.

    Simply put, a single passage that applies primarily to one person or an event in time can also relate to another person or to another event. Examples of this can be found in passages quoted by Christ.

    Hosea 11.1 “When Israel was young I loved them, and I called my son out of Egypt. The immediate context of this passage refers to Israel. But Matthew 2:15 applies this passage to Christ: “. . . I called my son out of Egypt. The double reference principle shows us that Israel was nationally a son, but the greater “Son” was Christ.
    Deuteronomy 18:15 “The LORD your God will raise up for you, and from among you, among your brethren, a prophet like me; he you must listen to. The immediate context refers to Joshua. But Acts 3: 22-23 applies it to Christ. If the scriptures did not make this connection, it would never have occurred to us that this verse could be applied in this way. Through the principle of double reference, we see that Joshua was a prophet to be heard, but that the preeminent prophet to be heard even more imperatively is Christ.
    Many other examples could be mentioned, but these should suffice to show that the principle of double reference is well established in the field of biblical hermeneutics and that it should be taken into account when interpreting passages which seem to point beyond the present moment.

    Ezekiel 28
    If this passage only referred to the Prince of Tire, then it would have to be admitted that this is an allegory or even an exaggeration.

    Did Ezekiel really think of the “prince” when he described him as “blameless in his ways”? The doctrine of original sin would be called into question if the “Prince of Tire” were considered to have been “blameless from the time of his creation.” In contrast, King David wrote “Yes, from my birth I have been guilty; when my mother conceived me, I was already marked by sin. (Psalm 51.7) Satan was sinless when he was created, but that could not be said of an earthly ruler, not even of King David.
    It is also said of the king of Tire that he was “created” rather than “born.” If the word “born” had been used, it would certainly have excluded Satan, but it is not.
    The Prince of Tire could not have been in the Garden of Eden, but Satan was there.
    It seems strange that the king is described as being “covered with all kinds of precious stones”. Was he that rich? If this pass

    age was only referring to a king, this would be an exaggeration.
    The king is called a “protective cherub”. This would be the only instance in the Old Testament where this expression would be used to refer to a human being. This seems unlikely if one studies the use of the word “cherub” in other contexts.
    At one point, the “king of Tire” should have been in close relationship with God, for he is said to be on the holy mountain of God. It is obvious that this could not have been the case, we would have here an allegory. The “holy mountain of God” is a direct reference to the throne of God. On the other hand, “cherubim” are associated with closeness to God, as demonstrated in the construction of the Ark of the Covenant. The “cherubim” (cherubim, a plural word in Hebrew) are the “inner circle” of angels who are closest to God and who are the keepers of his holiness. “
    There is therefore no doubt that the Prince of Tire is not the only person to whom this passage refers. On the other hand, it becomes very reasonable to believe that this passage speaks of the dominant power which is at the origin of the actions of the prince of Tire.

    It should also be observed that addressing Satan through a human being is consistent with another passage of Scripture. In Matthew 16:23, we see that “Jesus turned and said to Peter: Go back, Satan, you are a trap for me, for your thoughts are not the thoughts of God, but those of men. Jesus was talking to Peter, but he was addressing his comments to Satan. Reading this passage carefully, it is difficult to determine which part of the statement was intended for Peter and which part for Satan (the same uncertainty is sometimes experienced in the passages of Isaiah and Ezekiel). Either way, Peter passed on a soap and Satan, the dominant power behind Peter’s foolish words, was put in his place. Likewise, the prince of Tire was warned and Satan, the invisible master who controlled his reign, was exposed.

    Isaiah 14
    In a way, Isaiah 14 and Ezekiel 28 are somewhat similar. The first sentence of verse 14:12 is the key to this passage. Isaiah seems to change the subject and speak of someone other than the king of Babylon. Unless you also take this passage from Isaiah allegorically, one is bound to apply the principle of double reference.

    It seems difficult to imagine that the king of Babylon could “fall from heaven.” The verse implies that the one who fell was originally in heaven, that heaven was his original home. The fact that the fall from the sky is to be taken literally is reinforced by the sentence “Here you are struck down to the ground”. This could not apply to an earthly prince.
    The sin that the “king” demonstrates in his five statements beginning with a self-centered “I …” seems to go beyond the most bizarre and narcissistic aspirations of any human being. On the other hand, they are quite consistent with what can be expected of Satan.
    How did the king intend to “ascend to heaven”?
    Did the king really think he could usurp the throne of God?
    Did he believe he was able to sit on the “mountain of encounter” (the highest position in heaven)? Obviously this seems unlikely human ambition, even for a very evil king.
    The term “stars of God” is usually interpreted to refer to angelic creatures (Job 38.7). Did the king really think he could dominate them?
    Did the king really imagine that he could be like the Creator God, the Most High?
    In addition to these dubious ambitions, this person is called the “morning star” (Lucifer in some versions of the Bible, a term used to describe incredible brilliance and beauty). Mr. Renald Showers gives a good explanation of this word in his book called Angels.

    Verse 12 refers to this being as a “shining star, son of the dawn”. The root of the Hebrew word helel, translated here by shining star, represents the light diffused by the celestial bodies.

    The designation “son of the dawn” is the Hebrew way of calling this being, also called “the morning star” in other translations. The word translated “dawn” refers to the time before sunrise. The Morning Star is so much brighter than any other star that, when the dawn clarity makes all other stars invisible, the Morning Star remains visible.

    The logic behind these designations leads us to understand that the subject of verse 12 is a being shining with light. Just as the morning star is the brightest star, this being is the brightest of God-created beings.

    This point is significant for several reasons. As we have in

    stated previously, God calls the angels “stars” (Job 38.7). The Bible describes angels, who are not mortal human beings, as beings shining with light (Matt. 28.2-3; Rev. 10.1). The apostle Paul calls Satan “an angel of light” (2 Cor. 11:14).

    From what we have seen, it can be concluded that Isaiah 14:12 does not refer to a human ruler of ancient Babylon. Rather, the subject is the brightest and most powerful angel of all the angels who originally lived in heaven. [free translation]

    In Revelation 22:16, this same word is used to describe the beauty of Christ. It would be difficult to understand whether it was also applied to an evil king of Babylon. On the other hand, the passage becomes clearer if Isaiah had changed the subject along the way and started to lament over the one who was the true invisible master of the king of Babylon, the great counterfeiter, Satan.

    Franz Delitzsch gives a good conclusion by quoting Charles Ryrie’s Theology Basic.

    . . . the fall of the king of Babylon is a figure of Satan’s previous fall and a type of the future fall of the antichrist. Delitzsch says quite concisely: “A look back is now cast at the self-divinization of the king of Babylon, in which he is a figure of the devil and a type of antichrist. (Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah [Edinburgh: T. & T. Clark, 1875], 1: 312). The passage transcends all that can be said about an earthly king and has been understood from ancient times to also refer to the fall of Satan as described in Luke 10:18. [free translation]

    When we wrote The Man on the Road to Emmaus, we did not want to dot this book with “maybe” and “could be”. Indeed, unbelievers find it difficult to deal with gray areas. We therefore wanted to present only a minimum of uncertainties. We were convinced that the passages in question were clear enough that they could be taught with conviction and certainty, on the basis of sound exegesis and historical interpretation. If we could not be sure of the meaning of these passages, then a host of other verses should have been declared as vague. For example, one could not have taught that the “serpent” in the Garden of Eden was Satan since he is not identified as such in the passage. Yet we believe that the serpent was indeed Satan and we teach it with conviction since all of biblical revelation makes this clear. We believe the same principle applies to Isaiah 14 and Ezekiel 28.

    It is interesting how God reveals information about Satan to us throughout the Bible, in the writings of many different prophets and apostles. From all of these different passages, we get a unified, non-contradictory picture of what Satan looks like and what he does.

    In Luke 10:18, Luke tells us that “Satan fell like lightning from heaven” and in Ezekiel 28, the prophet explains who cast him down from heaven and why.
    1 Timothy 3.6 indicates that Satan was judged because of his pride. Isaiah 14 gives us more details about the nature of Satan’s pride.
    In John 8.44 Jesus calls Satan “the father of lies” and we see this master of lies at work in the garden in the form of a serpent. “Did God really say…?” Asked deceptive Satan. Gen. 3.1
    In Job 1.6-12, Job is accused by Satan of being a believer in good days. We see that Satan seeks to fault Job and tries to make him turn his back on the Lord. In Apoc. 12.10, Satan is described as “the accuser of the brethren” and in 1 Peter 5: 8 he is said to be an adversary who prowls around like a roaring lion, seeking whom he will devour.
    We therefore believe that when one interprets Isaiah 14 and Ezekiel 28 in the light of all the Scriptures, one can confidently say that these passages refer to Satan.

    #868311
    GeneBalthrop
    Participant

    Berean……I just go by what scriptures say , and Isa 14 clearly say it is addressed to the king of Babylon,  and it was a “proverb”  which is a “metaphor “,  which is a “fictions illustration”  of something or someone.  

    I never even mentioned Ezekiel,  you did that, not me. I am not asking you to believe me,  just believe what it “exactly and specifically says”.   

    The things you said about how I view you are not true at all,  your own self is making you think those things ,  not me.   Look I agree and disagree with a lot of people say here, But to think I hold them in contempt and don’t love and care about thing is simply not true.  We are supose to all be “growing in grace and knowledge” , Which means non of us have “ALL” the truth , and that includes me . 

    I don’t make these debates about my personal feelings about anyone, I am not your judge, neither are you my judge either.  That is why I always end my posts with these words.

    Peace and love to you and yours. ………..gene

     

    #868312
    carmel
    Participant

    Hi Gene,

    YOU: I am not asking you to believe me,  just believe what it “exactly and specifically says”.   

    Gene, THE ABOVE CONFIRMS THAT YOU ARE, AS ALWAYS,

    STAGNATED IN YOUR 

    CARNAL MINDED UNDERSTANDING

    READ AND DISCERN THE TRUTH:

    2 CORINTHIANS 3:

    1Do we begin again to commend ourselves? Or do we need (as some do) epistles of commendation to you, or from you? 2You are our epistle, written in our hearts, which is known and read by all men: 3Being manifested,

    that you are the epistle of Christ, ministered by us,

    and written not with ink, but with the Spirit of the living God;

    not in tables of stone,

    but in the fleshly tables of the heart.

    4And such confidence we have,

    through Christ, towards God. 

    5Not that we are sufficient to think any thing of ourselves,

    as of ourselves:

    but our sufficiency is from God. 

    6Who also hath made us fit ministers of

    the new testament,

    not in the letter,

    but in the spirit.

    For the letter KILLETH, but the spirit

    QUICKENETH.

    12 Having therefore such hope, we use much confidence:

    13And not as Moses put a veil upon his face,

    that the children of Israel might not steadfastly look on the face of that which is made void. 

    14But their senses were made dull.

    For, until this present day, the selfsame veil, in the reading of

    the old testament,

    remaineth not taken away

    (because in Christ it is made void). 

    15But even until this day, when Moses is read, the veil is upon their heart.

    YOUR HEART Gene, I’m afraid, with every respect

    16But when they shall be converted to the Lord,

    the veil shall be taken away.

     17Now the Lord is a Spirit.

    And where the Spirit of the Lord is,

    there is liberty. (do you believe in your free will?)

     18But we all beholding the glory of the Lord with open face,

    are transformed into the same image from glory to glory, as

    by the Spirit of the Lord.

    Peace and love in THE LORD JESUS CHRIST!

    #868313
    Proclaimer
    Participant

    Berean……I just go by what scriptures say

    Not really.

    “I tell you the truth,” Jesus answered, “before Abraham was born, I am!

    to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.

    He is before all things, and in him all things hold together.

    Through him all things were made; without him nothing was made that has been made.

    1 In the past God spoke to our forefathers through the prophets at many times and in various ways,
    2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe.

    The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.

    #868314
    GeneBalthrop
    Participant

    Proclaimer. …….please show me the scripture that says Jesus was “born”  before Abraham. 

    Again you like others add your thoughts to what the text is  actually saying. That was my point with Berean. YOUR view as Jesus prexisting his berth is wrong on many levels,

    One,  no prexisting recorded activity of him before his birth on this earth.

    Two,  and most important is! he could not have truly quilified to take away our sins if he was a prexisting being of any kind. Being “morphed” from another existence, would have nothing with mankind,  much less dying for our sins would have.

    Three, you also leave out many, many, many scriptures that show his true origins , scriptures that Jodi and I have brought out many times here.  Even scriptures where Jesus himself said where his linage was  from.

    Four, you force the text to say what in fact it is not saying , by not applying the actual Greek meanings to them.

    Five, preaching a preexisting Jesus, also deny the whole idea of a “second” Adam. A second human being, not a being from a past existence, morphed into a human body, as you preach.  That would have nothing to do with perfecting the human race at all.  Common sense should tell you that Proclaimer?  

    Preaching a prexisting Jesus is not only against the plan of God,  for his whole human creation,  and his work “in” humanity,  of “perfecting” us,  as was demonstrated by what he did “in” Jesus , but it also demeans his ability to save his human creation, “exactly” as he did the “man” Jesus. 

    But you are helping to prove Jesus was right , when he said “many” shall come in “my’ name saying,  I am the christ,  and shall decieve “MANY”, and many are truly decieved,  by the false “image” of  Jesus,  fallen Christanity has created,

    As I have said before Proclaimer your half way in, but not all the way “yet” brother.  At least you don’t believe in the “trinity”, and that Jesus is,  a God,  and that’s a big plus for you,  IMO.

    Peace and love to you and yours. ………gene

     

     

     

    #868315
    GeneBalthrop
    Participant

    Carmel…..is you confidence through Christ Jesus  “to God” , or through Christ Jesus “to christ Jesus.? 

    Have you put the cart before the horse? Do you preach Jesus,  “ahead” of, his God, and our God, his Father,  and our Father?  To think he is “equal” with God, is something he never thought he was. That for sure.

    Where does “the man” Jesus fit , in you Chistology,   is he your GOD that you worship as such , or your elder brother,  and apostle, in the family of God,  the one that is the “first born of “many” brethern”? 

    You know the man Jesus, who said “the Father was greater then he was” , Carmel if you ” truly” believed Jesus, you would believe what he said about the Father , who was his GOD and our God. 

    Peace and love to you and yours. ………gene

     

    #868316
    Proclaimer
    Participant

    Proclaimer. …….please show me the scripture that says Jesus was “born”  before Abraham. 

    Already gone through this.

    His name Jesus was given to him when he came in the flesh.

    He has another name.

    The Word of God.

    The Word of God was in the beginning with God and all things were made through him.

    The Word became flesh.

    Jesus Christ came in the flesh.

    You can’t change scripture to suit your own agendas.

    #868317
    Berean
    Participant

     

     

     

    A      M     E    N  !

    #868318
    GeneBalthrop
    Participant

    Proclaimer. ….tell me this does GOD even have HIS “OWN” WORDS,? , so when they  heard the words , “this is my beloved Son, in whom I am well pleased,” was that Jesus talking to himself?  Was Jesus a vantriliquest,  did he throw his voice to make it appear someone else was speaking? 

    When the prophets spoke to us GOD’S words, are we to believe it was  really Jesus speaking through the Prophets?

    Or does your version mean God is God’s words and So is Jesus also God’s word? If that be the case then Jesus is also a God,  according to John 1.  ““in the beginning was the word,  the word was with God , and the word “was” God.  Seems you have a dalimma on your hands to try to explain.

    Jesus was never God the Fathers words, even though he did tell us what God the Father told him to tell us.  Perhaps this may help you,  ““the words I am telling you are “NOT”, “MY WORDS”, but the words “OF” HIM WHO SENT ME”. , please tell us how that fits into your tangled Web . So the question is do you “really” believe what Jesus himself says about the words he  was telling us or not?  So far I would say ,  you have proven you truly do not believe what Jesus himself said  or you would believe,  that he said those words were not “HIS”  words.  Being someone and quoting someone are two complete different things Proclaimer?  

    Peace and love to you and yours. …………gene

     

    #868319
    Proclaimer
    Participant

    Proclaimer. ….tell me this does GOD even have HIS “OWN” WORDS,? , so when they heard the words , “this is my beloved Son, in whom I am well pleased,” was that Jesus talking to himself? Was Jesus a vantriliquest, did he throw his voice to make it appear someone else was speaking?

    What are you babbling about. This post shows your innermost thoughts about who Jesus is, and all I see is confusion. I will try and help you.

    Logos, light, truth are all part of God’s character. The Word of God himself does not negate God’s word or character one iota. Jesus is the light of the world and that doest negate or takeaway any light from God.

    You cannot lessen infinity. Like a fire that ignites a second fire which doesn’t exhaust the first.

    You already know the Son has the name Jesus. Jodi the one you admire admitted that his name is also The Word of God.

    Thus he is Jesus. And he is The Word of God. Simple.

    Further, God created all thing through The Word of God that was with him in the beginning. And God created all things through the Son of God. Did God create all things through two?

    You can’t change these truths. Satan can’t do it. You can’t do it. Reality will always win. Do not put yourself on the wrong side of truth and reality. You will lose badly.

    #868320
    Proclaimer
    Participant

    Your argument is basically this. If Jesus is The Word of God, then God is dumb.

    The only thing that is dumb is this argument. You are out of your depth in this conversation.

    #868321
    GeneBalthrop
    Participant

    Proclaimer…..The reason the word came to be “in” the flesh, man Jesus was because the Holy Spirit, which is the  Spirit of the Father,  came to “dwell” in the flesh  man Jesus”, but that never made Jesus “himself” a God,  nor his word. No more then it would make you or me a God nor God’s word, by the same Spirit dwelling in us.  

    Quoting someone never makes you that someone your quoting,  nor his words either.  If Jesus was God’s Word, tell us who he was talking to when he prayed, “himself”?

    Peace and love to you and yours. ………gene

     

     

    #868322
    Proclaimer
    Participant

    Quoting someone never makes you that someone your quoting, nor his words either. If Jesus was God’s Word, tell us who he was talking to when he prayed, “himself”?

    Silly.

    If Jesus is at the right hand of God, the he is with God. And if he came down from Heaven, emptied himself, came in the flesh, and obeyed God, then how does that negate him being The Word of God that was with him?

    It doesn’t. You are out of your depth. Clearly scripture teaches one thing and you another.

    #868323
    GeneBalthrop
    Participant

    Proclaimer……That’s not my argument at all, and I do not think Jesus is dumb, nor do I think our Father God is either?   Quite the opposite you must think God the Father is, because you believe he can’t seem to speak for himself, nor create anything by himself either. But the truth in scripture proves you wrong on both counts.

    Jodi never said Jesus is the word of God, in the sense you believe, what she said was Jesus is the word of God that come true,  it was the prophesied word of God, which came true, that prophesied word of God came true, as  the,  “flesh man” Jesus.  You completely misunderstood , what she meant.

    If your going to quote me or Jodi , please have the decency to quot us truthfully. 

    Peace and love to you and yours. ………..gene

    #868324
    GeneBalthrop
    Participant

    Proclaimer. ….talk about silly. , what could be more silly then your last post?

    Not one word of my post was silly, you say “if” He did this and “if”  he did that,  now that’s what is silly  if you ask me. Because it shows you truly don’t  really know for sure. What you are assuming is right or not. 

    Peace and love to you and yours. ………..gene

    #868325
    Proclaimer
    Participant

    Proclaimer……That’s not my argument at all, and I do not think Jesus is dumb, nor do I think our Father God is either?

    Always getting the wrong end of the stick. Something is blinding you time and time again. Or is it just wilful ignorance.

    Your argument about ventriloquism foolishly suggests this is the conclusion of our belief that he is The Word of God.

    You are wrong. Jesus being The Word of God doesn’t take anything away from God such as speech like you are arguing. Silly.

    You are out of your depth.

    If my son is at my right hand side and speaks for me, then that doesn’t mean I am dumb.

    Your argument is dumb though.

    #868327
    GeneBalthrop
    Participant

    Proclaimer. ….Sure it does, if your son “has” to speak for you , is it because you are to dumb to speak for yourself.  Now if your son tells me “your” words that you “gave him”,  to tell me,  that’s  a different story. 

    That is exactly what Jesus meant when he said , “the words I am telling you are “NOT” my words, but the words of him who sent me.”, Now  what is “silly” is why you can’t understand and believe what Jesus “clearly” said,  about the words he was telling us, That’s what’s  “silly”. 

    DO you even know what the meaning of a word is,  it is,  “expressed intellegence”  whether written or spoken, makes no difference. 

    Here what Jesus told his deciples,  pay atention,  because it is exactly what was taking place “in” Jesus.

    Mat 10:19-20….. “But when they deliver you up, take no thought how or what you shall speak: for it shall be given you in that same hour what you shall speak. Verse 20….“for it is not you that speak, but the  Spirit of your Father which speaks “in” you”.  

    That is the exact same thing that was taking place “in” Jesus.   Now understanding that , tell me who said this , “destory this “temple” and in three days “I” Shall raise it up”?   Was it God the  Father, or Jesus himself who said that? 

    Was that Jesus speaking or God the Father speaking through Jesus’  mouth?  It wasn’t Jesus because Jesus was going to be dead,  he couldn’t raise his body up, a body which God considered a temple he “dwelt” in.  Just as Paul said we are, “know you not that your “body” is the temple of the Living God”. The same thing applies to us as  to Jesus Christ our lord., better yet, our elder brother in the family of God. 

    Those who have an ear let him hear.

    Peace and love to you all and yours. ……….gene

     

     

    #868328
    Berean
    Participant

     

    Gene
    For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

    THOUGH HE WAS RICH…..

     

    RICH OF WHAT Gene…???

     

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