Did Jesus pre-exist before his birth on Earth?

Where did Jesus come from?

John 6:38-40
For I have come down from heaven, not to do my own will, but the will of him who sent me; and this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up at the last day. For this is the will of my Father, that everyone who sees the Son and believes in him should have eternal life; and I will raise him up at the last day.

The first verse suggests that Jesus came down from Heaven. This seems to contradict that belief which suggests he first existed as a man when he was born into this world. For if Jesus came into existence for the first time when he was conceived through Mary, how could he come down from Heaven? We (Man) came into existence when we are born into this world, but would it be correct to say that we came down from Heaven too? If a verse said that we came down from Heaven, would you think that we pre-existed in Heaven? If so, then why not Jesus?

John 3:17 is another verse that provides support that Jesus came down from Heaven or was sent rather than created.

For God did not send his Son into the world to condemn the world, but to save the world through him.

The word ‘send’ is the Greek word ‘apostello’.

apostello {ap-os-tel’-lo}
1) to order (one) to go to a place appointed
2) to send away, dismiss
2a) to allow one to depart, that he may be in a state of liberty
2b) to order one to depart, send off
2c) to drive away

To be sent surely implies existence otherwise you would just say born or created. In fact this word (sent) is similar in meaning and sound to the word Apostle (apostolos), which means “one sent forth with orders”. To be sent forth with order, you must exist.

John 6:62
What and if ye shall see the Son of man ascend up where he was before?

Jesus is clearly stating here that he came from above since he eventually ascended into Heaven to be at the right-hand of God.

How old is Jesus?

John 1:15
15 John testifies concerning him. He cries out, saying, “This was he of whom I said, ‘He who comes after me has surpassed me because he was before me.‘ “

John the Baptist was six months older than Jesus Christ. So it is physically impossible for Christ to be before him in age. If this verse is referencing age, then it shows preexistence. Jesus existed before  John the Baptist in the least.

John 8:58
“I tell you the truth,” Jesus answered, “before Abraham was born, I am!

Jesus claimed to exist before Abraham, the father of the Jews. The words ‘I am’ mean ‘I exist’. So Jesus claimed existence before Abraham. We can see that Jesus is getting older as we explore the scriptures. But how old?

Jude 1:25
to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.

Here we can see that majesty, power, and authority through Jesus Christ is before all ages (all worlds) and forever more into the future. This strongly implies that Jesus existed even before all things. But can we substantiate this?

Did Jesus exist before all creation?

Colossians 1:17
He is before all things, and in him all things hold together.

Colossians answers the question outright. It states that “He is before all things“.  But are there other verses that support this idea?

John 1:3
Through him all things were made; without him nothing was made that has been made.

So there is nothing that was made that didn’t involve Jesus being there. This verse alone answers the question because the universe, angels, and men were made and Jesus was present when they were created according to these verses. In case that is not enough to convince you, I also add another clear verse that says the same thing.

Hebrews 1:1-2
1 In the past God spoke to our forefathers through the prophets at many times and in various ways,
2 but in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe.

Is Jesus the Word of God?

But some say that this is talking about the Word and not all believe that Jesus is the Word of God. They argue that Jesus came from the Word, but is not the Word itself that was with God in John 1:1. If you believe this, then please explain the next two verses within their wider context:

Revelation 19:13
He is dressed in a robe dipped in blood, and his name is the Word of God.

Colossians 1:15-18
The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together. And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.

Okay, if you are honest, this is a closed case. God created all things through the Word. Jesus is called the Word of God and also the son of God. We are also told that God created all things through the son of God. Even if you do not believe that Jesus is the Word, then you still have to believe that Jesus pre-existed on account of him being the son of God. But what we know from scripture is that Jesus existed as the Word of God before he came as a man called Jesus. We know that the Word became flesh.

More proof verses

If Jesus pre-existed, then you might expect that even though the above verses are clear, there would be more verses that teach or at least imply that he pre-existed. So let’s see if this is the case.

Revelation 22:16
“I, Jesus, have sent my angel to give you this testimony for the churches. I am the Root and the Offspring of David, and the bright Morning Star.”

Here we see that Jesus is the offspring of David, yet he is also the root of David, which at appears to show existence before King David. He also claims to be the bright Morning Star and we read in Job how the Morning Stars were present when God created the Earth.

Job 38:6-7
“On what were its bases sunk? Or who laid its cornerstone, When the morning stars sang together And all the sons of God shouted for joy? 

Luke 10:18
He replied, “I saw Satan fall like lightning from heaven.

Comparing Luke 10:18 with Revelation 12:1-10, some say that Satan and his angels fell to the earth before the birth of Christ as a man. If this was the case, then Jesus saw an event that took place before he was born as a man. However, others argue that Satan hasn’t fallen to the Earth yet, or that he has, but Jesus saw this in a vision. Regardless, it certainly doesn’t contradict that Jesus pre-existed.

Micah 5:2
“But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for me one who will be ruler over Israel, whose origins are from of old, from ancient times.”

The above verse talks about someone who will rule Israel and whose origin is from ancient times. Who but Jesus could fit that description?

John 1:1
In the beginning was the Word, and the Word was with God, and the Word was God/Divine.

John 1:14
The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only,[ 1:14 Or the Only Begotten] who came from the Father, full of grace and truth.

Clearly, Jesus was with God in the beginning as the Word of God. This places his existence as before all things and thus comes as no surprise that he was there when God created all things.

The Angel of YHWH

We know from certain scriptures that Jesus is Lord of the Sabbath and many assume that Jesus gave the Law of God. We are told in Acts:7:30-39 for instance that an Angel of the Lord appeared to Moses through whom God spoke and this is the same Angel who spoke to Moses on Mount Sinai and passed on the living words (The Law) to Moses.

30 “After forty years had passed, an angel appeared to Moses in the flames of a burning bush in the desert near Mount Sinai.
31 When he saw this, he was amazed at the sight. As he went over to look more closely, he heard the Lord’s voice:
32 ‘I am the God of your fathers, the God of Abraham, Isaac and Jacob.’Moses trembled with fear and did not dare to look.
33 “Then the Lord said to him, ‘Take off your sandals; the place where you are standing is holy ground.
34 I have indeed seen the oppression of my people in Egypt. I have heard their groaning and have come down to set them free. Now come, I will send you back to Egypt.’
35 “This is the same Moses whom they had rejected with the words, ‘Who made you ruler and judge?’ He was sent to be their ruler and deliverer by God himself, through the angel who appeared to him in the bush.
36 He led them out of Egypt and did wonders and miraculous signs in Egypt, at the Red Sea and for forty years in the desert.
37 “This is that Moses who told the Israelites, ‘God will send you a prophet like me from your own people.’
38 He was in the assembly in the desert, with the angel who spoke to him on Mount Sinai, and with our fathers; and he received living words to pass on to us.
39 “But our fathers refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt.

So is this Angel of the Lord, Jesus? Well it seems possible. Perhaps the correct model to look at is the one mentioned in Revelation 1:1

The revelation of Jesus Christ, which God gave him to show his servants what must soon take place. He made it known by sending his angel to his servant John,

Here we can see that the order of the Revelation started with the Originator which is God. He then passed the message to Jesus Christ who in turn sent it to his Angel and then to John. So perhaps it is possible that the angel in Revelation is the same angel mentioned in Acts:7:30-39.

But the Angel of YHWH or Angel of the LORD is described as one like the son of gods.

Daniel 3:24-25
Then Nebuchadnezzar the king was astounded and stood up in haste; he said to his high officials, “Was it not three men we cast bound into the midst of the fire?” They replied to the king, “Certainly, O king.” He said, “Look! I see four men loosed and walking about in the midst of the fire without harm, and the appearance of the fourth is like a son of the gods!”

The idea that a preincarnate Jesus was this Angel of the LORD is a popular one. We know that this Angel of the LORD is never mentioned while Jesus is walking the earth which supports this idea. But it could also be a coincidence. One connection that can be made with Jesus being this messenger is found in Judges 13:18.

Manoah said to the angel of the LORD, “What is your name, so that when your words come to pass, we may honor you?” But the angel of the LORD said to him, “Why do you ask my name, seeing it is wonderful?”

Now read what Isaiah prophesied in Isaiah 9:6 .

For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

Clearly, Isaiah was speaking of Jesus Christ and note that he was called Wonderful Counselor. Is there a connection here? Perhaps. What we do know is the word ‘angel’ is the same word messenger in the Old Testament, and while it is held that Jesus is not an angel in kind, we know he certainly was a messenger of YHWH and would be fair to say even ‘The Messenger of YHWH’.

So the idea that he may be this angel is not that far fetched. Some vehemently oppose this idea, but they are not aware that both Jesus and John are called angels in the messenger sense.

More to come here……

More proof that Jesus pre-existed

Rev 3:14
And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God.

Moving on we read the following in Philippians 2:5-11
5 Your attitude should be the same as that of Christ Jesus:
6 Who, being in very nature God, did not consider equality with God something to be grasped,
7 but made himself nothing, taking the very nature of a servant, being made in human likeness.
8 And being found in appearance as a man, he humbled himself and became obedient to death even death on a cross!
9 Therefore God exalted him to the highest place and gave him the name that is above every name,
10 that at the name of Jesus every knee should bow, in heaven and on earth and under the earth,
11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Surely the above verses assumes preexistence.  Look at verse 7: ‘but made himself nothing, taking the very nature of a servant, being made in human likeness’. This verse points out that Jesus humbled himself to become a (or like a) human and also a servant. So this suggests to us that he preexisted in a higher state because to humble oneself is to become lower. If he started life in this humbled state, then it would be incorrect to say that he humbled himself. Further, he “found himself in appearance as a man” is a weird statement to make if he first existed as a human baby.

This verse is often used in support of the trinity doctrine because of the word ‘equal’. But if you are equal to something it means that you are not that thing, rather you are like that thing. This scripture is also very clear about the following: The Father is God and Jesus is Lord and that God exalted Jesus to the highest place.

A closer look at verse 9 Wherefore God also hath highly exalted him, and given him a name which is above every name: Now I am not sure if Jesus was exalted higher than he was before he came to this world or whether he was exalted to the exact position that he had before. But if we look at John 17:5 again we can see that Jesus asked to return to his former glory.

John 17:5
And now, Father, glorify me in your presence with the glory I had with you before the world began.

The above verse is clear about Christ’s pre-existence in glory before the world began. Just to prove this is not an isolated scripture here is a similar verse:

John 16:28
I came from the Father and entered the world; now I am leaving the world and going back to the Father.”

The next verse also confirms that Jesus pre-existed in Heaven.

John 3:12-15
12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things?
13 No one has ever gone into heaven except the one who came from heaven, the Son of Man.
14 Just as Moses lifted up the snake in the desert, so the Son of Man must be lifted up,
15 that everyone who believes in him may have eternal life.

Ezekiel 8:1-3
1 In the sixth year, in the sixth month on the fifth day, while I was sitting in my house and the elders of Judah were sitting before me, the hand of the Sovereign LORD came upon me there.
2 I looked, and I saw a figure like that of a man. From what appeared to be his waist down he was like fire, and from there up his appearance was as bright as glowing metal.
3 He stretched out what looked like a hand and took me by the hair of my head. The Spirit lifted me up between earth and heaven and in visions of God he took me to Jerusalem, to the entrance to the north gate of the inner court, where the idol that provokes to jealousy stood.

This verse is interesting in the sense that the description is very similar to the description of Jesus Christ in Revelation 1:12-18,

12 I turned around to see the voice that was speaking to me. And when I turned I saw seven golden lampstands,
13 and among the lampstands was someone “like a son of man,” dressed in a robe reaching down to his feet and with a golden sash around his chest.
14 His head and hair were white like wool, as white as snow, and his eyes were like blazing fire.
15 His feet were like bronze glowing in a furnace, and his voice was like the sound of rushing waters.
16 In his right hand he held seven stars, and out of his mouth came a sharp double-edged sword. His face was like the sun shining in all its brilliance.
17 When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: “Do not be afraid. I am the First and the Last.
18 I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades.

Have a look at the next verse. 1 Corinthians 11:3 (English-NIV)
Now I want you to realize that the head of every man is Christ, and the head of the woman is man, and the head of Christ is God.

Now the word head in the Greek is ‘kephale’ which can mean head, source or master. Now if we notice the order in a time sense, we have to admit that God is the first as he is the only one who has existed for all eternity with no beginning. We also know from scripture that the man came first and the woman came from the man. So that part is correct if we use a timeline. That just leaves Christ. Did he come between God and Man. I think so, as I believe that all things came from him and this opinion does fit perfectly into this model in a time sense at least. Anyway the word Christ here is ‘Christos’ which means “anointed”. So the anointed is the head of Man.
God > Christ > Man > Woman

If God created all things for his Son and his Son was the channel for that creation to come into being, then we can only assume that Christ existed at this point. As Genesis says: Let us make Man in our image. God was talking to Christ at this point and we know that Christ is the image of God and we are the image of Christ. Therefore the image of the image of God (man) is still the image of God. But Christ is the original and first image and we can only assume again that that image existed before the image of the image. A bit like a mirror that reflects a mirror, the original mirror has to exist in order to reflect the second mirror.

So we know that Christ preexisted before creation and now we will look at some more scriptures that show that he was born before creation itself?

Colossians 1:15-16
15 He is the image of the invisible God, the firstborn over all creation.
16 For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him.

The above verse is quite clear that ALL things were created by or through Jesus.

John 1:3
Through him all things were made; without him nothing was made that has been made.

So again, there is nothing that was made that didn’t involve Jesus/The Word being there. Only the Father and Son were not made. God has always existed and the Son was born from God before the creation of the universe, before anything was made. The next verse describes clearly who/what was the first of God’s works.

Proverbs 8:22-30
22 “The LORD brought me forth as the first of his works, {[22] Or ; or } {[22] Or ; or } before his deeds of old;
23 I was appointed from eternity, from the beginning, before the world began.
24 When there were no oceans, I was given birth, when there were no springs abounding with water;
25 before the mountains were settled in place, before the hills, I was given birth,
26 before he made the earth or its fields or any of the dust of the world.
27 I was there when he set the heavens in place, when he marked out the horizon on the face of the deep,
28 when he established the clouds above and fixed securely the fountains of the deep,
29 when he gave the sea its boundary so the waters would not overstep his command, and when he marked out the foundations of the earth.
30 Then I was the craftsman at his side. I was filled with delight day after day, rejoicing always in his presence,

This verse is talking about Wisdom, whom many believe is Christ. This scriptures compliments other scriptures that that teach that Jesus was given birth by God and then created all THINGS though him.

So from this verse we can see the following points.

Wisdom was brought forth as the first of Gods works.
Wisdom was appointed from eternity, from the beginning, before the world began.
Wisdom was given birth before creation.
Wisdom was the craftsman at his side and rejoiced in his presence before creation.
Some say that Wisdom isn’t Christ, rather this is just wisdom in a conceptual sense and it is true that wisdom is being spoken of in that way. But from verse 22 onward it changes tempo. With terms like I was given birth, I was the craftsman at his side and I was filled with delight, we have to admit that it seems to be talking about a person. Now have a look at the following verses:

1 Corinthians 1:24 (English-NIV)
but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.

1 Corinthians 1:30 (English-NIV)
It is because of him that you are in Christ Jesus, who has become for us wisdom from God–that is, our righteousness, holiness and redemption.

Let’s look at some other concepts that Jesus personifies:

Jesus is the Truth. Yet truth is also a concept.
Jesus is the Way. Yet the way is also a concept.
Jesus is the Life. Yet life can also be a concept.
Now look at the following mystery:

1 Corinthians 2:6-9
6 We do, however, speak a message of wisdom among the mature, but not the wisdom of this age or of the rulers of this age, who are coming to nothing.
7 No, we speak of God’s secret wisdom, a wisdom that has been hidden and that God destined for our glory before time began.
8 None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory.
9 However, as it is written:
“No eye has seen,
no ear has heard,
no mind has conceived
what God has prepared for those who love him”

Ephesians 3:8-10
8 Although I am less than the least of all God’s people, this grace was given me: to preach to the Gentiles the unsearchable riches of Christ,
9 and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things.
10 His intent was that now, through the church, the manifold wisdom of God should be made known to the rulers and authorities in the heavenly realms,

Perhaps another scripture alluding to Jesus being the Wisdom of God.

Finally I leave you with the following OT scripture that suggests that God had a Son before the birth Of Jesus Christ on earth.

Proverbs 30:4
Who has gone up to heaven and come down? Who has gathered up the wind in the hollow of his hands? Who has wrapped up the waters in his cloak? Who has established all the ends of the earth? What is his name, and the name of his son? Tell me if you know!


Discussion

Viewing 20 posts - 12,801 through 12,820 (of 19,165 total)
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  • #277120
    mikeboll64
    Blocked

    Quote (Nick Hassan @ Feb. 09 2012,19:02)
    Hi MB,
    Do you regard this as some sort of carnal competition??


    Wouldn't you rather be speaking scripturally, Nick? If you are attempting to teach here, and I notice that what you're teaching doesn't align with the scriptures, should I remain silent?

    #277276
    Frank4YAHWEH
    Participant

    Quote (Nick Hassan @ Feb. 10 2012,07:44)
    Hi mB,
    At least three times scripture tells us he was a man./
    EG acts 2.22-23


    Nick,

    Yes, this is quite true! Even Yahshua himself proclaimed to be a man (Yahchanan [John] 8:40).

    #277295
    Frank4YAHWEH
    Participant

    To ALL,

    Many base their belief on the erroneous Trinitarian concept (“Delusion”) that Yahshua had a pre-existence as an actual being in the beginning with his and our Father Yahweh and was a creator or a co-creator with Him in the beginning by the mere words 'by' and 'through' which are translations of the Greek words 'dia', 'en' and 'eis'. They do this while ignoring some 107 Scripture verses and passages that clearly proclaim that Father Yahweh “ALONE” and “BY HIMSELF” created the heavens and the earth AND ALL THINGS IN THEM and that there was “NO ONE BESIDE HIM” in His creating the heavens and the earth AND ALL THINGS IN THEM. Should we ignore some 107 verses and passages in Scripture that clearly proclaim that Father Yahweh “ALONE” and “BY HIMSELF” created the heavens and the earth AND ALL THINGS IN THEM and that there was “NO ONE BESIDE HIM” in His creating the heavens and the earth AND ALL THINGS IN THEM for a FEW Greek words improperly translated in accordance with the context of Scripture as a whole? I think not! The fact is, NOWHERE in Scripture does it EVER proclaim that Yahshua created ANYTHING, nor does Yahshua EVER proclaim that he EVER created ANYTHING. In fact, Yahshua clearly proclaims and he is clearly recorded in the so-called “New Testament” as proclaiming that his and our Father Yahweh is the Creator.

    Did Yahshua Create Or Pre-exist His Birth?

    “Jesus IS God!”?

    Trinitarian Delusion

    Jesus is the Creator?

    By the word of YHWH the heavens were made, and all their host by the breath of his mouth. (Psalm 33:6).

       Trinitarian Claim

       Trinitarians claim that that the Bible indicates Jesus is the Creator.

       Examination of the Claim

       The Bible never ever states that Jesus created anything. But it does say that God created through, or by means of, his Word and that Word became flesh, that is, [in the person of] Jesus. Because God created through His Word, just as we see in Genesis chapter 1, and that Word did become flesh, anyone could thereafter say about Jesus that all things were created through Jesus since that Word by which God created had now become that flesh named Jesus.

       Let us examine the passages which Trinitarians mistranslate and/or misinterpret to promote the idea that Jesus is the Creator followed by a literal translation of what the Greek really says.

           1. John 1:3

               The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. (KJV).

               The same was in the beginning with God. All things came to exist through (dia) the same and without the same not one thing came to exist that exists.

           2. 1 Corinthians 8:6

               But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. (KJV)

               But to us there is but one God, the Father, out of whom are all things, and we of him; and one Lord Jesus Christ, through (dia) whom are all things, and we through (dia) him.

           3. Ephesians

               And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ. (KJV)

               And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things through (dia) Jesus Christ. (some manuscripts also do not contain the phrase “through Jesus Christ” at all).

           4. Colossians 1:16

               For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him. And he is before all things, and by him all things consist.(KJV).

               For in (en) him all things were created, things in heaven and upon earth, visible and invisible, whether thrones or lordships or rulers or authorities; all things were created through him and unto1 (eis) him. And he is before all things, and in (en) him all things subsist.

           5. Hebrews 1:2

               God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds. (KJV)

               God, who in many places and in divers manners spoke in time past to the fathers in (en) the prophets, has in these last days spoken unto us in (en) a Son, whom he set heir of all things, through (dia) whom also he made the ages.

       The Greek Pronouns: A Look at the Terms

           Houtos was in the beginning with God. All things came to exist through autos and without autos not one thing came to exist that exists.

       At John 1:2, Trinitarian translations say, “He was in the beginning.” The pronoun translated as “He” is the Greek word houtos. The very same word is translated as “this” at 1 John 5:20. At John 1:3, Trinitarian translations indicate all things were made through “him.” The pronoun translated as “him” is the related Greek word autos. Both of these two Greek words essentially function like the English word “this.” Just as we use the English word “this” to refer to both persons and inanimate obejects, but the word “this” does not itself tell us whether we are referring to a person or an inanimate object, the Greek words houtos and autos do not by themselves tell us whether a person is in view. They are simply Greek words which refer back to the subject in question without indicating whether the subject is a person on an inanimate object.

       The Greek words houtos and autos do not mean “He” or “Him.” They do not mean “it” either. These two words essentially mean “the subject under discussion” in the same sense we use the English word “this.” In English we refer to persons as “He” or “Him” and when an inanimate object is in view we do not refer to this object as a “He” or “Him” but an “IT.” We use different words to refer to a person than we use to refer to an inanimate object. In Greek, they did not use different words like English speakers do but used the SAME word houtos to refer to both a “He” or an “It” and they likewise used the SAME word autos to refer to both a “Him” or an “It.” The following illustrates how the Greeks used this word:

           The Jews then said, “It took forty-six years to build houtos temple, and will You raise autos up in three days?” The Jews then said, “It took forty-six years to build THIS temple, and will You raise IT up in three days?”

       All these two Greek words do is refer back to the antecedent, the subject under discussion, and they do this without telling us whether a person is in view or an animate object is in view. The reason that Trinitarians translate these two words as “He” and “Him” is not because of the Greek grammar but because they eisegetically assume that “the Word” of John 1:1 is indeed a person.

       Greek Prepositions: A Look at the Terms

       The Greek word en never means “by.” It is a word which indicates positional location. The Greek word eis is a word which indicates directional motion toward a place or condition. It is simply dishonest to translate the Greek word en (“in”), or the Greek word eis (“to/into/unto”), with the English word “by.” And the Greek word dia (“through”), translated as “by” is also misleading because the English word “by” can be defined in a way which the Greek word is not. The Greek word simply does not indicate a cause but a means. If we used the English word “by” to translate dia it must be clearly understood that it intends to convey “by means of.” The following illustrates the meaning:

           In the beginning was the Word, and the Word was with God, and the Word was god/deity. This was in the beginning with God. All things came to be by means of this and without this was not any thing made that was made.

           But to us there is but one God, the Father, out of whom are all things, and we of him; and one Lord Jesus Christ, by means of whom are all things, and we by means of him.

           And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by means of Jesus Christ. (KJV)

           For in him all things were created, things in heaven and upon earth, visible and invisible, whether thrones or lordships or rulers or authorities; all things were created by means of him and unto him. And he is before all things, and in him all things subsist.

           God, who in many places and in divers manners spoke in time past to the fathers in the prophets, has in these last days spoken unto us in a Son, whom he set heir of all things, by means of whom also he made the ages.

    Why we can say that all things were created through Jesus

       God created all things through His spoken Word, “By the word of YHWH the heavens were made, and all their host by the breath of his mouth.” (Psalm 33:6). That Word became flesh. Once that Word became flesh, and thereafter, whatever was true of the Word which God spoke to create all things, was now true of that flesh named Jesus. Henceforth and thereafter one could only then say that all things were created through Jesus, that is, through that man Jesus. For this reason also, John calls Jesus “the beginning of the creation of God.” All things began at God's Word; the Word God spoke was ground zero of creation, the PLACE creation began. Since that Word became the flesh named Jesus, it could then be said, henceforth and thereafter, that Jesus is the beginning of the creation of God, that man was the place where creation began.

       Conclusion

       When one appreciates the facts, it is plainly evident that the Bible never indicates Jesus created all things and the Trinitarian claim is groundless and false.

       The beginning of the creation of God (Revelation 3:14).

    Last Updated: March 18, 2011

       Notes:

       1. To translate the word eis as “for” is possible here at Colossians 1:16. This Greek word means “in the direction of” and is often translated as “for” when a condition is implied, that is, when something is done “in the direction of” arriving at a condition, we can translate it is “for” as long as it does not mislead the reader and it is clearly understood that it means “for the purpose of” and not be misconstrued as a synonym for the English word “because.” This is the word often translated as “unto” in the KJV and one could say that people do things “unto” a condition, that is, toward that end, or “for” that purpose. However, here I think it misleads the reader since it seems to imply that everything was created “for” Jesus in the sense that it was all done for him for some reason or another. However, Paul seems to have the idea that all creation is “to” him or “unto” him in the sense that all creation pertains to him since he is the Word by which God created the cosmos and all things pertain to that Word.

    SOURCE

    #277329
    Frank4YAHWEH
    Participant

    Who is the Creator?

    A verse of Scripture that is often used by people to teach about the Sacred Name is Prov.30:4, “Who has ascended up into heaven, or descended? Who has gathered the wind in His fists? Who has bound the waters in a garment? Who has established all the ends of the earth? What is His name, and what is His son's name, if thou can tell?” Besides teaching us that the Creator has a name, this verse also teaches us that the Creator is not His son. The Creator has “established all the ends of the earth,” not the son. This is in direct contradiction to those who teach that Yahshua the Messiah, the Son, is the Creator.

    Let's find out exactly who this Creator is. The very first verse of the Bible tells us, “In the beginning Elohim created the heaven and the earth.” Since “Elohim” is a title that does not clearly identify the Creator, we need more information. Gen.2:4 reads, “These are the generations of the heavens and of the earth when they were created, in the day that Yahweh Elohim made the earth and the heavens.” It is quite clear that the Elohim of Gen. 1:1 is Yahweh, and He is the Creator.

    Some may argue that the title “elohim” is plural, suggesting that Yahweh had assistance in creating and that His assistant was His Son Yahshua. They will also refer to Gen.1:26 to support their belief in a plurality of Creators. Can this be justified? In the Hebrew of Gen.1:1, the verb “created” is singular, therefore, for the verb and noun to be in agreement, “Elohim” must also be singular. Indeed, as the Hebrew shows throughout the Bible, Elohim can be either singular or plural based on the context. For example, the woman in Endor who had a familiar spirit said to Saul, “I have seen an elohim coming up out of the earth” (1 Samuel 28:13). When Saul asked what he looked like, she said, “An old man is coming up . . .” (vs. 14). Can it be said that this apparition of Samuel is a plurality?

    As Gesenius, the father of Hebrew grammarians, has said, when Elohim is applied to Yahweh, or any single deity, it is the plural of excellence or majesty, not a plural of beings. The Theological Wordbook of the Old Testament concurs. It says, “The plural ending is usually described as a plural of majesty and not intended as a true plural when used of God. This is seen in the fact that the noun elohim is consistently used with singular verb forms and with adjectives and pronouns in the singular.”

    As for Gen.1:26, “And Elohim said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth,” it is pure assumption that “us” refers to Yahweh and Yahshua. In fact, verse 27 shows that only one person did the actual creating. “So Elohim created man in his own image, in the image of Elohim created he him; male and female created he them. The use of “us” in verse 26 is to be understood in the same sense as a group of people sitting in a dark room where one person says, “Let's turn on the lights,” but only one person actually flips the switch.

    Consider Is.42:5, “Thus saith Elohim Yahweh, He that created the heavens, and stretched them out; He that spread forth the earth, and that which comes out of it; He that gives breath unto the people upon it, and spirit to them that walk therein.” It does not say, “They that created the heavens, . . .”

    Yahweh himself declares that He is the Creator in Is. 45:12; “I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.” Verse 18 reads, “For thus saith Yahweh that created the heavens; Elohim Himself that formed the earth and made it; He has established it, He created it not in vain, He formed it to be inhabited: I am Yahweh; and there is none else.” For some reason people refuse to believe Yahweh created all things by Himself. They insist on exalting His Son as a co-Creator of sorts.

    Again we read, “Thus saith Yahweh, thy redeemer, and He that formed thee from the womb, I am Yahweh that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;” (Is.44:24). See also; Job 9:1, 7-9.

    Even the Son himself declares that he is not the Creator. In Mk.10:6 he says, “But from the beginning of the creation [Yahweh] made them male and female.” Notice Yahshua didn't say, “I made them . . .” See also Mk.13:19.

    The book of The Revelation comes to us from Yahshua. It, too, declares that Yahweh is Creator. Rev.4:10,11 reads, “The four and twenty elders fall down before him that sat on the throne [Yahweh], and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, Thou art worthy, O [Yahweh], to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.” Then, Rev.5:6-7 says, “And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of [Yahweh] sent forth into all the earth. And he came and took the book out of the right hand of him that sat upon the throne.” Notice that the Lamb, Yahshua, takes the book from Yahweh who sits on the throne. We just saw, in Rev.4:10-11, that the one who sits on the throne is the Creator. Therefore, the one who takes the book from the Creator cannot also be the Creator.

    One other reference worthy of mention is found in Acts 17:22-31. The Apostle Paul was declaring the “Unknown Elohim” to the men of Athens. Verse 24 reads, “[Yahweh] that made the world and all things therein,. . .” He then continues to declare Yahweh unto them and in verse 31 says, “Because He [Yahweh] has appointed a day, in which He will judge in righteousness by that man [Yahshua] whom He has ordained.” The Apostle declared that the Creator and the ordained judge are two different people. The ordained judge is not “The Unknown Elohim” who created all things.

    There are several reasons for the confusion concerning who created all things; poor translations, poor exegesis, and added words in the KJV that are not found in the Greek text. There are three main references that need clarification beginning with Eph. 3:9;

    “And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in [Yahweh], who created all things by Jesus Christ:” KJV. The oldest Greek manuscripts do not have the words “by Jesus Christ” which would lead one to believe that he was involved in creation. The NIV, among others, correctly omits this phrase.

    The second reference is Jn.1:1-5; “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.” KJV. Aside from the obvious problems of how to translate “God”, we have a problem of how to understand “the Word”. Since verse 14 says, “And the Word was made flesh,” and since Rev.19:13 says Yahshua will be called “The Word of Yahweh,” the translators imposed their own understanding into the translation. They understood the Word to refer to Yahshua thereby having to translate the Greek “autou” as “him”.

    According to Strong's Greek Dictionary, “Word” is a translation of the Greek word “logos” meaning, “something said (including the thought).” It refers to Yahweh's spoken word, not to a person who is called “the Word.” Yahweh's word is an “it”, not a “him”. Verse 3 should read, “All things were made through it; and without it was not anything made that was made.” That is how it is translated in the Emphatic Diaglott as well as most English Bibles prior to the KJV. For more info on this, please read the stu
    dy entitled, “The Historic Translation of John 1:3-4“.

    To understand how “the Word” can refer to Yahweh's spoken word, we need to read Ps.33:6; “By the word of Yahweh were the heavens made; and all the host of them by the breath of His mouth.” Couple that verse with the Genesis account of creation, as in Gen.1:3, “And Elohim said, Let there be light: and there was light.” It becomes clear that Yahweh spoke creation into existence. Gen.1:24, “And Elohim said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.” Yahweh commanded and it came to be. Yahshua did not create anything.

    Eventually, Yahweh spoke Yahshua into existence. His word became a living seed in Miriam's womb. His word was made flesh. It was only then that Yahshua could be called “The Word of Yahweh.” Prior to Miriam's conception Yahshua was not “the Word.”

    The final verse used to “prove” that Yahshua is the Creator is Col.1:16,17; “For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist.” The problem, once again, lies in erroneous translation based on the translator's preconceived ideas. Since the translators understood Yahshua to be the eternal “Word” and a member of the “Holy Trinity”, they assumed he had a hand in creation. So they translated the Greek word “en” as “by” in verse 16a and 17, instead of “in” which is correct. This can be seen more clearly in Eph 2:10; “For we are his workmanship, created in Messiah Yahshua unto good works, which Yahweh hath before ordained that we should walk in them.” This verse teaches that Yahweh created “in” Yahshua, not “by” Yahshua.

    They also translated the Greek word “dia” as “by” in verse 16b, instead of “through”. All things were created by Yahweh through Yahshua and for Yahshua.

    In verse 17, the word “before” is a translation of the Greek word “pro”. It can mean “before” concerning place, time, or superiority. As in Ja.5:12 and 1 Pe.4:8, “pro” should have been translated “above” or “superior to”. Yahshua is above all things; he did not exist before all things.

    The same erroneous translation of “dia” is found in Heb.1:2; “Hath in these last days spoken unto us by his Son, whom he [Yahweh] hath appointed heir of all things, by whom also he [Yahweh] made the worlds;” It should read, “through whom also He made the worlds.” Yahweh created everything through Yahshua, through the Lamb slain before the foundation of the worlds.

    When Yahweh created all things, He did it because the lamb slain before the foundation of the world needed a venue or a stage, so to speak, for that to be fulfilled. Therefore, the impetus for creation was the Son. Without the Son in Yahweh's mind there would be no creation. It was done “through” the Son. At the same time, Yahweh created everything “for” His Son. It was part of His plan to give all power and authority to His Son so that he would rule the entire Kingdom forever.

    The teachings of the Holy Scriptures are very clear once we understand the erroneous translations of Trinitarian translators who imposed their preconceived ideas into scripture. Yahweh's prophet, Malachi, said, “Have we not all one father? hath not one Elohim created us?” (Mal.2:10a). Yes, one Elohim created us and His name is Yahweh. He did not have any help nor did He need any. To exalt Yahshua the Messiah to the position of Creator is to “worship and serve the creature more than the Creator” as the Apostle Paul taught in Rom.1:25.

    Yahweh is the Creator and to Him be the glory for the great work He has done. Yahshua the Messiah is also worthy of much glory and praise for the great work he has done, but only where glory and praise is due. He is not to be glorified as our Creator or as Yahweh our Heavenly Father.
    SOURCE

    #277635
    Frank4YAHWEH
    Participant

    Quote (Frank4YAHWEH @ Feb. 12 2012,07:54)

    Quote (Nick Hassan @ Feb. 10 2012,07:44)
    Hi mB,
    At least three times scripture tells us he was a man./
    EG acts 2.22-23


    Nick,

    Yes, this is quite true! Even Yahshua himself proclaimed to be a man (Yahchanan [John] 8:40).


    Yahshua also frequently used the expression “son of man” in reference to himself as a human being or a man.

    What Does the Expression “Son of Man” Mean?

    #277637
    NickHassan
    Participant

    Hi FFY,
    “When Yahweh created all things, He did it because the lamb slain before the foundation of the world “

    Compare other bibles and the verses rev 13.8 and rev 17.8

    This version above wrongly interpreted ascribes the death of the lamb to the time, but it should relate to the writing of the names in the book

    #277640
    Frank4YAHWEH
    Participant

    Quote (Gene Balthrop @ Feb. 11 2012,15:08)
    Mike………..Why did Jesus say “WHEN THE “SON OF MAN” RETURNS WILL HE FIND FAITH ON THE EARTH”, IF HE WAS NO LONGER A SON OF MAN .  There is more scripture also that deal with him as son of man returning. If you want i can look them up.

    peace and love……………………………………………..gene


    When Yahshua came out of the grave it was as a man. He even had the disciples touch him to verify that he was a physical being, not a spirit (Lukyah 24:39).

    And in Revelation 5:6 Yahchanan reported seeing a Lamb “as it had been slain” standing at the Throne of Yahweh in Heaven. Scholars identify the Lamb as Yahshua, and interpret the phrase “as it had been slain” to mean that our Master Yahshua was still in the form he was in when he died, the form of a man.

    1 Timothy 2:5 says that our mediator is (not was) “the man Yahshua Messiah.”

    For there is one Yahweh, and one mediator between Yahweh and men, the man Yahshua Messiah; Who gave himself a ransom for all, this to be a testimony at the proper time (1 Timothy 2:5-6).

    #277647
    NickHassan
    Participant

    True Frank

    #277648
    Frank4YAHWEH
    Participant

    Quote (Nick Hassan @ Feb. 13 2012,11:00)
    Hi FFY,
    “When Yahweh created all things, He did it because the lamb slain before the foundation of the world “

    Compare other bibles and the verses rev 13.8 and rev 17.8

    This version above wrongly interpreted ascribes the death of the lamb to the time, but it should relate to the writing of the names in the book


    Nick,

    I am not sure to what version you are giving reference to when you say “This version above wrongly interpreted ascribes the death of the lamb to the time, but it should relate to the writing of the names in the book.”, but I agree that Yahshua was not slain from the foundation of the world.

    Yahshua's Glory Before the Foundation of the World
    Does This Mean He Pre-existed?
    By Voy Wilks
    2/4/89

    #277655
    Frank4YAHWEH
    Participant

    Nick,

    To my recollection, when I had a discussion with you here in this forum long ago, you were in disagreement with what it is that I believe, but now it seems that you are in agreement with me for the most part. Have you changed you view since I was here long ago? As I remember, in my last discussion with you long ago you were pointing out the Greek word 'monogenes' (only begotten) showing how Yahshua was 'unique' from other men. It seemed that back then when you were pointing this word out that you believed then that Yahshua pre-existed his birth as an actual being and was the creator or a co-creator with his and our Father Yahweh in the beginning. I could be wrong and maybe it is your avatar image that I am associating with, but your moniker (or name) seems to match with the avatar also. Do you remember me coming here long ago expressing my belief that Yahshua did not pre-exist his birth as an actual being and was not a creator or a co-creator with his and our Father Yahweh in the beginning?

    #277665
    NickHassan
    Participant

    Hi Ffy,
    Yes my views have changed.
    The Spirit has taken away the old and given new light.

    But I was stubborn and it took a long time

    #277671
    Frank4YAHWEH
    Participant

    Quote (Nick Hassan @ Feb. 13 2012,13:11)
    Hi Ffy,
    Yes my views have changed.
    The Spirit has taken away the old and given new light.

    But I was stubborn and it took a long time


    Nick,

    ALL praise be to Father Yahweh for that! Reproof and correction in accordance with Father Yahweh's prophetic inspired word is what it is all about so that we do not become fools. :)

    #277704
    Ed J
    Participant

    Quote (Frank4YAHWEH @ Feb. 12 2012,11:57)
    Who is the Creator?

    A verse of Scripture that is often used by people to teach about the Sacred Name is Prov.30:4, “Who has ascended up into heaven, or descended? Who has gathered the wind in His fists? Who has bound the waters in a garment? Who has established all the ends of the earth? What is His name, and what is His son's name, if thou can tell?” Besides teaching us that the Creator has a name, this verse also teaches us that the Creator is not His son. The Creator has “established all the ends of the earth,” not the son. This is in direct contradiction to those who teach that Yahshua the Messiah, the Son, is the Creator.

    Let's find out exactly who this Creator is. The very first verse of the Bible tells us, “In the beginning Elohim created the heaven and the earth.” Since “Elohim” is a title that does not clearly identify the Creator, we need more information. Gen.2:4 reads, “These are the generations of the heavens and of the earth when they were created, in the day that Yahweh Elohim made the earth and the heavens.” It is quite clear that the Elohim of Gen. 1:1 is Yahweh, and He is the Creator.

    Some may argue that the title “elohim” is plural, suggesting that Yahweh had assistance in creating and that His assistant was His Son Yahshua. They will also refer to Gen.1:26 to support their belief in a plurality of Creators. Can this be justified? In the Hebrew of Gen.1:1, the verb “created” is singular, therefore, for the verb and noun to be in agreement, “Elohim” must also be singular. Indeed, as the Hebrew shows throughout the Bible, Elohim can be either singular or plural based on the context. For example, the woman in Endor who had a familiar spirit said to Saul, “I have seen an elohim coming up out of the earth” (1 Samuel 28:13). When Saul asked what he looked like, she said, “An old man is coming up . . .” (vs. 14). Can it be said that this apparition of Samuel is a plurality?

    As Gesenius, the father of Hebrew grammarians, has said, when Elohim is applied to Yahweh, or any single deity, it is the plural of excellence or majesty, not a plural of beings. The Theological Wordbook of the Old Testament concurs. It says, “The plural ending is usually described as a plural of majesty and not intended as a true plural when used of God. This is seen in the fact that the noun elohim is consistently used with singular verb forms and with adjectives and pronouns in the singular.”

    As for Gen.1:26, “And Elohim said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth,” it is pure assumption that “us” refers to Yahweh and Yahshua. In fact, verse 27 shows that only one person did the actual creating. “So Elohim created man in his own image, in the image of Elohim created he him; male and female created he them. The use of “us” in verse 26 is to be understood in the same sense as a group of people sitting in a dark room where one person says, “Let's turn on the lights,” but only one person actually flips the switch.

    Consider Is.42:5, “Thus saith Elohim Yahweh, He that created the heavens, and stretched them out; He that spread forth the earth, and that which comes out of it; He that gives breath unto the people upon it, and spirit to them that walk therein.” It does not say, “They that created the heavens, . . .”

    Yahweh himself declares that He is the Creator in Is. 45:12; “I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.” Verse 18 reads, “For thus saith Yahweh that created the heavens; Elohim Himself that formed the earth and made it; He has established it, He created it not in vain, He formed it to be inhabited: I am Yahweh; and there is none else.” For some reason people refuse to believe Yahweh created all things by Himself. They insist on exalting His Son as a co-Creator of sorts.

    Again we read, “Thus saith Yahweh, thy redeemer, and He that formed thee from the womb, I am Yahweh that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;” (Is.44:24). See also; Job 9:1, 7-9.

    Even the Son himself declares that he is not the Creator. In Mk.10:6 he says, “But from the beginning of the creation [Yahweh] made them male and female.” Notice Yahshua didn't say, “I made them . . .” See also Mk.13:19.

    The book of The Revelation comes to us from Yahshua. It, too, declares that Yahweh is Creator. Rev.4:10,11 reads, “The four and twenty elders fall down before him that sat on the throne [Yahweh], and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, Thou art worthy, O [Yahweh], to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.” Then, Rev.5:6-7 says, “And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of [Yahweh] sent forth into all the earth. And he came and took the book out of the right hand of him that sat upon the throne.” Notice that the Lamb, Yahshua, takes the book from Yahweh who sits on the throne. We just saw, in Rev.4:10-11, that the one who sits on the throne is the Creator. Therefore, the one who takes the book from the Creator cannot also be the Creator.

    One other reference worthy of mention is found in Acts 17:22-31. The Apostle Paul was declaring the “Unknown Elohim” to the men of Athens. Verse 24 reads, “[Yahweh] that made the world and all things therein,. . .” He then continues to declare Yahweh unto them and in verse 31 says, “Because He [Yahweh] has appointed a day, in which He will judge in righteousness by that man [Yahshua] whom He has ordained.” The Apostle declared that the Creator and the ordained judge are two different people. The ordained judge is not “The Unknown Elohim” who created all things.

    There are several reasons for the confusion concerning who created all things; poor translations, poor exegesis, and added words in the KJV that are not found in the Greek text. There are three main references that need clarification beginning with Eph. 3:9;

    “And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in [Yahweh], who created all things by Jesus Christ:” KJV. The oldest Greek manuscripts do not have the words “by Jesus Christ” which would lead one to believe that he was involved in creation. The NIV, among others, correctly omits this phrase.

    The second reference is Jn.1:1-5; “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.” KJV. Aside from the obvious problems of how to translate “God”, we have a problem of how to understand “the Word”. Since verse 14 says, “And the Word was made flesh,” and since Rev.19:13 says Yahshua will be called “The Word of Yahweh,” the translators imposed their own understanding into the translation. They understood the Word to refer to Yahshua thereby having to translate the Greek “autou” as “him”.

    According to Strong's Greek Dictionary, “Word” is a translation of the Greek word “logos” meaning, “something said (including the thought).” It refers to Yahweh's spoken word, not to a person who is called “the Word.” Yahweh's word is an “it”, not a “him”. Verse 3 should read, “A
    ll things were made through it; and without it was not anything made that was made.” That is how it is translated in the Emphatic Diaglott as well as most English Bibles prior to the KJV. For more info on this, please read the study entitled, “The Historic Translation of John 1:3-4“.

    To understand how “the Word” can refer to Yahweh's spoken word, we need to read Ps.33:6; “By the word of Yahweh were the heavens made; and all the host of them by the breath of His mouth.” Couple that verse with the Genesis account of creation, as in Gen.1:3, “And Elohim said, Let there be light: and there was light.” It becomes clear that Yahweh spoke creation into existence. Gen.1:24, “And Elohim said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.” Yahweh commanded and it came to be. Yahshua did not create anything.

    Eventually, Yahweh spoke Yahshua into existence. His word became a living seed in Miriam's womb. His word was made flesh. It was only then that Yahshua could be called “The Word of Yahweh.” Prior to Miriam's conception Yahshua was not “the Word.”

    The final verse used to “prove” that Yahshua is the Creator is Col.1:16,17; “For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist.” The problem, once again, lies in erroneous translation based on the translator's preconceived ideas. Since the translators understood Yahshua to be the eternal “Word” and a member of the “Holy Trinity”, they assumed he had a hand in creation. So they translated the Greek word “en” as “by” in verse 16a and 17, instead of “in” which is correct. This can be seen more clearly in Eph 2:10; “For we are his workmanship, created in Messiah Yahshua unto good works, which Yahweh hath before ordained that we should walk in them.” This verse teaches that Yahweh created “in” Yahshua, not “by” Yahshua.

    They also translated the Greek word “dia” as “by” in verse 16b, instead of “through”. All things were created by Yahweh through Yahshua and for Yahshua.

    In verse 17, the word “before” is a translation of the Greek word “pro”. It can mean “before” concerning place, time, or superiority. As in Ja.5:12 and 1 Pe.4:8, “pro” should have been translated “above” or “superior to”. Yahshua is above all things; he did not exist before all things.

    The same erroneous translation of “dia” is found in Heb.1:2; “Hath in these last days spoken unto us by his Son, whom he [Yahweh] hath appointed heir of all things, by whom also he [Yahweh] made the worlds;” It should read, “through whom also He made the worlds.” Yahweh created everything through Yahshua, through the Lamb slain before the foundation of the worlds.

    When Yahweh created all things, He did it because the lamb slain before the foundation of the world needed a venue or a stage, so to speak, for that to be fulfilled. Therefore, the impetus for creation was the Son. Without the Son in Yahweh's mind there would be no creation. It was done “through” the Son. At the same time, Yahweh created everything “for” His Son. It was part of His plan to give all power and authority to His Son so that he would rule the entire Kingdom forever.

    The teachings of the Holy Scriptures are very clear once we understand the erroneous translations of Trinitarian translators who imposed their preconceived ideas into scripture. Yahweh's prophet, Malachi, said, “Have we not all one father? hath not one Elohim created us?” (Mal.2:10a). Yes, one Elohim created us and His name is Yahweh. He did not have any help nor did He need any. To exalt Yahshua the Messiah to the position of Creator is to “worship and serve the creature more than the Creator” as the Apostle Paul taught in Rom.1:25.

    Yahweh is the Creator and to Him be the glory for the great work He has done. Yahshua the Messiah is also worthy of much glory and praise for the great work he has done, but only where glory and praise is due. He is not to be glorified as our Creator or as Yahweh our Heavenly Father.
    SOURCE


    Hi Frank,

    This post is off topic here, this thread is about “Pre-existence”.

    Here is a thread we can discuss the matter. (Link)

    God bless
    Ed J (Joshua 22:34)
    http://www.holycitybiblecode.org

    #277768
    Frank4YAHWEH
    Participant

    Quote (Ed J @ Feb. 13 2012,16:26)

    Quote (Frank4YAHWEH @ Feb. 12 2012,11:57)
    Who is the Creator?

    A verse of Scripture that is often used by people to teach about the Sacred Name is Prov.30:4, “Who has ascended up into heaven, or descended? Who has gathered the wind in His fists? Who has bound the waters in a garment? Who has established all the ends of the earth? What is His name, and what is His son's name, if thou can tell?” Besides teaching us that the Creator has a name, this verse also teaches us that the Creator is not His son. The Creator has “established all the ends of the earth,” not the son. This is in direct contradiction to those who teach that Yahshua the Messiah, the Son, is the Creator.

    Let's find out exactly who this Creator is. The very first verse of the Bible tells us, “In the beginning Elohim created the heaven and the earth.” Since “Elohim” is a title that does not clearly identify the Creator, we need more information. Gen.2:4 reads, “These are the generations of the heavens and of the earth when they were created, in the day that Yahweh Elohim made the earth and the heavens.” It is quite clear that the Elohim of Gen. 1:1 is Yahweh, and He is the Creator.

    Some may argue that the title “elohim” is plural, suggesting that Yahweh had assistance in creating and that His assistant was His Son Yahshua. They will also refer to Gen.1:26 to support their belief in a plurality of Creators. Can this be justified? In the Hebrew of Gen.1:1, the verb “created” is singular, therefore, for the verb and noun to be in agreement, “Elohim” must also be singular. Indeed, as the Hebrew shows throughout the Bible, Elohim can be either singular or plural based on the context. For example, the woman in Endor who had a familiar spirit said to Saul, “I have seen an elohim coming up out of the earth” (1 Samuel 28:13). When Saul asked what he looked like, she said, “An old man is coming up . . .” (vs. 14). Can it be said that this apparition of Samuel is a plurality?

    As Gesenius, the father of Hebrew grammarians, has said, when Elohim is applied to Yahweh, or any single deity, it is the plural of excellence or majesty, not a plural of beings. The Theological Wordbook of the Old Testament concurs. It says, “The plural ending is usually described as a plural of majesty and not intended as a true plural when used of God. This is seen in the fact that the noun elohim is consistently used with singular verb forms and with adjectives and pronouns in the singular.”

    As for Gen.1:26, “And Elohim said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth,” it is pure assumption that “us” refers to Yahweh and Yahshua. In fact, verse 27 shows that only one person did the actual creating. “So Elohim created man in his own image, in the image of Elohim created he him; male and female created he them. The use of “us” in verse 26 is to be understood in the same sense as a group of people sitting in a dark room where one person says, “Let's turn on the lights,” but only one person actually flips the switch.

    Consider Is.42:5, “Thus saith Elohim Yahweh, He that created the heavens, and stretched them out; He that spread forth the earth, and that which comes out of it; He that gives breath unto the people upon it, and spirit to them that walk therein.” It does not say, “They that created the heavens, . . .”

    Yahweh himself declares that He is the Creator in Is. 45:12; “I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.” Verse 18 reads, “For thus saith Yahweh that created the heavens; Elohim Himself that formed the earth and made it; He has established it, He created it not in vain, He formed it to be inhabited: I am Yahweh; and there is none else.” For some reason people refuse to believe Yahweh created all things by Himself. They insist on exalting His Son as a co-Creator of sorts.

    Again we read, “Thus saith Yahweh, thy redeemer, and He that formed thee from the womb, I am Yahweh that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;” (Is.44:24). See also; Job 9:1, 7-9.

    Even the Son himself declares that he is not the Creator. In Mk.10:6 he says, “But from the beginning of the creation [Yahweh] made them male and female.” Notice Yahshua didn't say, “I made them . . .” See also Mk.13:19.

    The book of The Revelation comes to us from Yahshua. It, too, declares that Yahweh is Creator. Rev.4:10,11 reads, “The four and twenty elders fall down before him that sat on the throne [Yahweh], and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, Thou art worthy, O [Yahweh], to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.” Then, Rev.5:6-7 says, “And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of [Yahweh] sent forth into all the earth. And he came and took the book out of the right hand of him that sat upon the throne.” Notice that the Lamb, Yahshua, takes the book from Yahweh who sits on the throne. We just saw, in Rev.4:10-11, that the one who sits on the throne is the Creator. Therefore, the one who takes the book from the Creator cannot also be the Creator.

    One other reference worthy of mention is found in Acts 17:22-31. The Apostle Paul was declaring the “Unknown Elohim” to the men of Athens. Verse 24 reads, “[Yahweh] that made the world and all things therein,. . .” He then continues to declare Yahweh unto them and in verse 31 says, “Because He [Yahweh] has appointed a day, in which He will judge in righteousness by that man [Yahshua] whom He has ordained.” The Apostle declared that the Creator and the ordained judge are two different people. The ordained judge is not “The Unknown Elohim” who created all things.

    There are several reasons for the confusion concerning who created all things; poor translations, poor exegesis, and added words in the KJV that are not found in the Greek text. There are three main references that need clarification beginning with Eph. 3:9;

    “And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in [Yahweh], who created all things by Jesus Christ:” KJV. The oldest Greek manuscripts do not have the words “by Jesus Christ” which would lead one to believe that he was involved in creation. The NIV, among others, correctly omits this phrase.

    The second reference is Jn.1:1-5; “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.” KJV. Aside from the obvious problems of how to translate “God”, we have a problem of how to understand “the Word”. Since verse 14 says, “And the Word was made flesh,” and since Rev.19:13 says Yahshua will be called “The Word of Yahweh,” the translators imposed their own understanding into the translation. They understood the Word to refer to Yahshua thereby having to translate the Greek “autou” as “him”.

    According to Strong's Greek Dictionary, “Word” is a translation of the Gre
    ek word “logos” meaning, “something said (including the thought).” It refers to Yahweh's spoken word, not to a person who is called “the Word.” Yahweh's word is an “it”, not a “him”. Verse 3 should read, “All things were made through it; and without it was not anything made that was made.” That is how it is translated in the Emphatic Diaglott as well as most English Bibles prior to the KJV. For more info on this, please read the study entitled, “The Historic Translation of John 1:3-4“.

    To understand how “the Word” can refer to Yahweh's spoken word, we need to read Ps.33:6; “By the word of Yahweh were the heavens made; and all the host of them by the breath of His mouth.” Couple that verse with the Genesis account of creation, as in Gen.1:3, “And Elohim said, Let there be light: and there was light.” It becomes clear that Yahweh spoke creation into existence. Gen.1:24, “And Elohim said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.” Yahweh commanded and it came to be. Yahshua did not create anything.

    Eventually, Yahweh spoke Yahshua into existence. His word became a living seed in Miriam's womb. His word was made flesh. It was only then that Yahshua could be called “The Word of Yahweh.” Prior to Miriam's conception Yahshua was not “the Word.”

    The final verse used to “prove” that Yahshua is the Creator is Col.1:16,17; “For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist.” The problem, once again, lies in erroneous translation based on the translator's preconceived ideas. Since the translators understood Yahshua to be the eternal “Word” and a member of the “Holy Trinity”, they assumed he had a hand in creation. So they translated the Greek word “en” as “by” in verse 16a and 17, instead of “in” which is correct. This can be seen more clearly in Eph 2:10; “For we are his workmanship, created in Messiah Yahshua unto good works, which Yahweh hath before ordained that we should walk in them.” This verse teaches that Yahweh created “in” Yahshua, not “by” Yahshua.

    They also translated the Greek word “dia” as “by” in verse 16b, instead of “through”. All things were created by Yahweh through Yahshua and for Yahshua.

    In verse 17, the word “before” is a translation of the Greek word “pro”. It can mean “before” concerning place, time, or superiority. As in Ja.5:12 and 1 Pe.4:8, “pro” should have been translated “above” or “superior to”. Yahshua is above all things; he did not exist before all things.

    The same erroneous translation of “dia” is found in Heb.1:2; “Hath in these last days spoken unto us by his Son, whom he [Yahweh] hath appointed heir of all things, by whom also he [Yahweh] made the worlds;” It should read, “through whom also He made the worlds.” Yahweh created everything through Yahshua, through the Lamb slain before the foundation of the worlds.

    When Yahweh created all things, He did it because the lamb slain before the foundation of the world needed a venue or a stage, so to speak, for that to be fulfilled. Therefore, the impetus for creation was the Son. Without the Son in Yahweh's mind there would be no creation. It was done “through” the Son. At the same time, Yahweh created everything “for” His Son. It was part of His plan to give all power and authority to His Son so that he would rule the entire Kingdom forever.

    The teachings of the Holy Scriptures are very clear once we understand the erroneous translations of Trinitarian translators who imposed their preconceived ideas into scripture. Yahweh's prophet, Malachi, said, “Have we not all one father? hath not one Elohim created us?” (Mal.2:10a). Yes, one Elohim created us and His name is Yahweh. He did not have any help nor did He need any. To exalt Yahshua the Messiah to the position of Creator is to “worship and serve the creature more than the Creator” as the Apostle Paul taught in Rom.1:25.

    Yahweh is the Creator and to Him be the glory for the great work He has done. Yahshua the Messiah is also worthy of much glory and praise for the great work he has done, but only where glory and praise is due. He is not to be glorified as our Creator or as Yahweh our Heavenly Father.
    SOURCE


    Hi Frank,

    This post is off topic here, this thread is about “Pre-existence”.

    Here is a thread we can discuss the matter. (Link)

    God bless
    Ed J (Joshua 22:34)
    http://www.holycitybiblecode.org


    Ed J,

    No, this post is not off topic here. Many believe Yahshua pre-existed as a creator. FYI, you are not a mod or admin here and it is clear that you do not know what you are talking about and I have no desire to discuss anything with the likes of you.

    #277770
    Ed J
    Participant

    Hi Frank,

    You seem to be very troubled to see others disagree with you; why is that?

    God bless
    Ed J (Joshua 22:34)
    http://www.holycitybiblecode.org

    #277817
    Frank4YAHWEH
    Participant

    Quote (Ed J @ Feb. 14 2012,04:29)
    Hi Frank,

    You seem to be very troubled to see others disagree with you; why is that?

    God bless
    Ed J (Joshua 22:34)
    http://www.holycitybiblecode.org


    Ed J,

    I am not troubled at all when someone disagrees with me. In fact I expect it. You seemed to be very troubled when someone puts you in your rightful place! :D

    #277824
    Ed J
    Participant

    Quote (Frank4YAHWEH @ Feb. 14 2012,08:48)

    Quote (Ed J @ Feb. 14 2012,04:29)
    Hi Frank,

    You seem to be very troubled to see others disagree with you; why is that?

    God bless
    Ed J


    Ed J,

    I am not troubled at all when someone disagrees with me. In fact I expect it. You seemed to be very troubled when someone puts you in your rightful place!  :D


    Hi Frank, And what place is that, certainly not in a corner?

    “shall not thy teachers (Frank) be removed into a corner any more, but thine eyes shall see thy teachers:
    And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it” (Isaiah 30:20-21)

    God bless
    Ed J (Joshua 22:34)
    http://www.holycitybiblecode.org

    #277858
    Frank4YAHWEH
    Participant

    Quote (Ed J @ Feb. 14 2012,09:01)

    Quote (Frank4YAHWEH @ Feb. 14 2012,08:48)

    Quote (Ed J @ Feb. 14 2012,04:29)
    Hi Frank,

    You seem to be very troubled to see others disagree with you; why is that?

    God bless
    Ed J


    Ed J,

    I am not troubled at all when someone disagrees with me. In fact I expect it. You seemed to be very troubled when someone puts you in your rightful place!  :D


    Hi Frank, And what place is that, certainly not in a corner?

    “shall not thy teachers (Frank) be removed into a corner any more, but thine eyes shall see thy teachers:
    And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it” (Isaiah 30:20-21)

    God bless
    Ed J (Joshua 22:34)
    http://www.holycitybiblecode.org


    Ed J,

    I would suggest that you heed the warning instructed in Scripture in not adding onto Father Yahweh's prophetic inspired word.

    #277864
    Ed J
    Participant

    Quote (Frank4YAHWEH @ Feb. 14 2012,09:56)
    Ed J,

    I would suggest that you heed the warning instructed in Scripture in not adding onto Father Yahweh's prophetic inspired word.


    Hi Frank,

    Are you accusing me of doing that?

    God bless
    Ed J (Joshua 22:34)
    http://www.holycitybiblecode.org

    #277865
    Proclaimer
    Participant

    God created the cosmos through Jesus Christ.

    Colossians 1:16
    For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities– all things have been created through Him and for Him.

    We possess a will that allows us to freely believe this truth or not.
    I choose to believe. Up to you what you do with it.

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