Forum Replies Created
- AuthorPosts
- June 15, 2007 at 1:18 am#55556lamontreParticipant
Quote (Nick Hassan @ April 20 2007,17:41) Hi Tim2,
So God was not equal with God?
I do not understand.
Where is your scriptural support that tells us Jesus is NOT God?I mean, I can show you where there were those who believed he was saying he was God, can you show me, in any instance, where he denied it?? And don't even start quoting “Son of God” verses, because one of those they threaten to stone him for making himself “equal” with God (as the Son of God).
Interesting isn't it? The trinitarian view is that all three members of the Godhead are “equally” God. Hmmm.
The title “Son of man” is obviously no problem in your doctrine, why then isn't the title “Son of God” a problem for you? After all, it was a problem for the Jewish leadership of Jesus day?
Jesus calling himself Son of God makes him equal with God. Obviously because if the son of a human is equal in nature to a human Father, so too is the Son of God equal in nature to God the Father. Pretty simple actually. :shrug
June 15, 2007 at 12:45 am#55555lamontreParticipantWell, I did ask you to clarify, and that was the verse you focussed on. I see now you have a “replacement” axe to grind? I share your lack of admiration for the NIV, but the KJV makes the same reference, just not in the exact same phrasing;
Dan 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
Where else do you see the “abomination of desolation” in the OT??
This is something Jesus made reference to, and Matthew expected the readers to understand.
I think he was referring to 9:27.
And this verse….
Dan 12:11 And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.
….obviously refers back to 9:27.
If not, then what do you suggest?
June 15, 2007 at 12:01 am#55552lamontreParticipantQuote (Not3in1 @ June 14 2007,12:49) And there is no escaping that you hold your interpretations and I have mine. Who is right? You? Of course.
Thank you….I agree.June 14, 2007 at 1:58 am#55488lamontreParticipantQuote (Gene Balthrop @ June 14 2007,13:05) lamontre >.. I would like to address this issue of miracles with you ,first where did Jesus ever say he did the miracles himself you won't find it it the scriptures, but he said he could do nothing of himself but it was the Father who was in him who does the work not him and a good example of this point was when Lazarus was going to be raised. Jesus told Mary and Martha that if they only belived that they would see the glory of God, now if He would have left it at that, when Lazarus come out they would indeed thought Jesus was God, but immedeatly after Jesus said it he seams to apoligise to God by saying to God that the only reason he said it was so that they would believe that He (GOD) sent him ( Jesus), the miracles God did for Jesus was to show that Jesus was indeed the Messiah. God is the only true mericale worker and no one else. A we by being yoked with the Father can be granted miracles in our lives also. Hope this may help. God bless all who love truth and seek it.
Again, you are overemphasizing the fact that Jesus was indeed human. Everything he did, he did as a man being obedient to God. Therefore, of course, he was being fully reliant upon God.Just because he was living as a man, does not preclude His nature as God.
June 14, 2007 at 1:53 am#55486lamontreParticipantWhatIsTrue,June wrote:[/quote]
Quote In other words, you believe that “perfect obedience” explains any aspect of Jesus' earthly mission that seem less than God-like. Actually, there is nothing in Jesus earthly mission that is “less than God-like”. That is just a characterization on your part, and is becomes no more than a straw-man.
Quote It's an interesting point of view, but it is entirely grounded in speculation. There isn't a single verse that states that God asked Jesus to “limit his abilities” in any way. In fact, scripture shows Jesus doing things that go far beyond human limitations. He heals the sick, walks on water, calms a storm, etc. So you deny that Jesus did only those things he saw his Father doing? All those things were also done in obedience. This is not speculation. It is entirely supported by scripture. Something I have still not seen from your responses.
Quote so clearly he has not been asked to “limit his abilities to that of an ordinary human being”. So, the only remaining possibility, from your point of view, is that he was asked to limit specific abilities at specific times, (e.g. He wasked to “not know” the hour of his return). You speak of it as if Jesus was given a checklist or something?
Joh 10:30 I and my Father are one.
Joh 10:31 Then the Jews took up stones again to stone him.Quote But, the problem is that you have no scriptural basis for this assertion other than sheer speculation. You only say that because you have scriptural rebuttal for the scriptures I have already quoted that support my position entirely. I mean, if you really wish to continue with this, thats fine, but you know as well as I that you have seen my point and know it to be true.
Quote And the speculation is only required if you believe that Jesus had to be “fully God”. However, if you ignore the man made creeds of the fourth century and beyond, and you look purely at the evidence, it obvious that Jesus was not “fully God” when he was growing in wisdom; that he was not “fully God” when he did not know the hour of his own return; that he was not “fully God” when he was dead and buried in a grave. Thats an assumption, not a fact. And it is an assumption based upon a faulty and illogical premise; if he was God before his incarnation, he could not cease to be God afterwards.
Quote So here's your challenge: Show me one verse where God asks Jesus not to use an ability that he has.
Mat 4:1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
Jam 1:13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
June 14, 2007 at 1:39 am#55483lamontreParticipantGuest,April wrote:[/quote]
Quote This post is in response to the first post on predestination. Did Jesus die for all? If He did not, then maybe John 3:16 should read “For God so loved some of the people in the world”
It is exclusive none-the-less, your only quoting the part that supports your assertion.
Joh 3:14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
Joh 3:15 That whosoever believeth in him should not perish, but have eternal life.
Joh 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Joh 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.First let me ask you if “the world” is all the people in the world?
Do all the people in the world believe?? Of course not.
What is it to “believe”?
Rom 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
That's a rather difficult proposal. Anyone can confess, not just anyone can believe in their heart.
Quote II Peter 3:9: God is “not willing that any should perish but that all should come to repentance” I know that when the word “all” is used it does not always mean all, it is inclussive of the group in reference. The bible tells us the group in reference. It is found in John 3:16. “for God so loved the world” The world that believeth…..
The same is true of the partial verse that your quoting above;
2Pe 3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward<—the elect), not willing that any should perish, but that all should come to repentance.Quote If Jesus did not die for all, then some are predestined to go into the everlasting fire. That is a misunderstanding of what scriptures teach about all men. ALL men are condemned to go to hell without the intervention of God.
Quote We had no control what happened to us in Adam and we also had no control over what happened to us in the 2nd Adam. We can however choose which adam we want to belong to. You started to make sense then you went kinda weird. Those statements are mutually exclusive. We have no control over the first birth as to who, where, how etc.
That same is true of the new birth.
Joh 3:8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
Quote If we choose to remain in the first, then the penalty of the law still hangs over us and we are awaiting the lake of fire. So you believe that unbelievers have the revelation of the seriousness of their rejection?
That either makes them crazy, or just plain stupid.
Hell is revelatory. It doesn't work as a witnessing tool because salvation isn't brought about through fear. Especially not fear of something you don't believe in. Hell is there to give believers an understanding of what they have escaped. It is meaningless to unbelievers.
Quote Why does God tell us to choose if we do not have the power to choose? And Joshua said “choose you this day whom ye will serve;…as for me and my house, we will serve the Lord.” Joshua 24:15 Believers indeed do choose, to obey or not to obey. Unbelievers are in bondage to sin.
June 14, 2007 at 12:28 am#55476lamontreParticipantQuote (Not3in1 @ June 14 2007,09:51) Quote (lamontre @ June 14 2007,07:56) Thank you for your encouraging words WJ. Joh 5:21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
Joh 5:22 For the Father judgeth no man, but hath committed all judgment unto the Son:
Joh 5:23 That all men should honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father which hath sent him.Note the past and present tense of these words…..
Without the triunity of God, and the deity of Jesus Christ, these words are senseless.
In vs 23, the bolded term “even as” is;
G2531
kath-oce'
From G2596 and G5613; just (or inasmuch) as, that: – according to, (according, even) as, how, when.It has the implication of “when”. So that we could read it to say, that we should honor the Father and the Son, not only in the same manner, but at the same time. How can we heed Jesus words here, without a trinitarian view?
How the implications of such verses can escape some, is beyond me.
1 Cor.15: 24-28“Then the end will come, when he hands over the kingdom to God the Father after he has destroyed all dominion, authority and power.
For he must reign UNTIL he has put all his enemies under his feet. The last enemy to be destroyed is death.
For he “has put everything under his feet.” Now when it says that “everything ” has been put under him, it is clear that this dos not include God himself, who put everything under Christ.
WHEN he has done this, THEN the Son himself WILL BE MADE SUBJECT to him who put everything under him, so that GOD MAY BE ALL IN ALL.”
***********************
Jesus is to be honored the same as the Father during this time of reign. Then he will also be made subject to the Father SO THAT the Father may be ALL IN ALL.
That is a non-Trinitarian view for you.
Sorry, but once again, you need to remember who Jesus was talking to, and when. The tense of His words would have been understood by the hearers as being spoken directly to them, and about them, and regarding that time.He was to be honored then, at that time, as God; just as now.
There is no escaping the implications, there is only interpreting them away because you don't like what they tell you.
June 14, 2007 at 12:08 am#55475lamontreParticipantQuote (Nick Hassan @ June 14 2007,08:10) Hi LAM,
Indeed all the prophets of God should have been honoured for their roles as vessels for God,
but they, along with the Son of God, were murdered because men hate our God.Lk 20
” 9Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.10And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
11And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.
12And again he sent a third: and they wounded him also, and cast him out.
13Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
14But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
15So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?
16He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.”
Oh good grief….so the all judgement was committed to the prophets and they were to be honored as God??Well I pray your joking?
June 13, 2007 at 7:56 pm#55460lamontreParticipantThank you for your encouraging words WJ.
Joh 5:21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
Joh 5:22 For the Father judgeth no man, but hath committed all judgment unto the Son:
Joh 5:23 That all men should honor the Son, even as they honor the Father. He that honoreth not the Son honoreth not the Father which hath sent him.Note the past and present tense of these words…..
Without the triunity of God, and the deity of Jesus Christ, these words are senseless.
In vs 23, the bolded term “even as” is;
G2531
kath-oce'
From G2596 and G5613; just (or inasmuch) as, that: – according to, (according, even) as, how, when.It has the implication of “when”. So that we could read it to say, that we should honor the Father and the Son, not only in the same manner, but at the same time. How can we heed Jesus words here, without a trinitarian view?
How the implications of such verses can escape some, is beyond me.
June 12, 2007 at 3:45 am#55352lamontreParticipantElection is best defined here (I believe someone already quoted it);
1Pe 1:2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.As regards Israel……
Rom 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Rom 11:5 Even so then at this present time also there is a remnant according to the election of grace.
Rom 11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
Rom 11:28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
And Gentiles….
1Th 1:4 Knowing, brethren beloved, your election of God.
This is an interesting verse;
2Pe 1:10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:To make ones calling and election sure (for oneself), is to observe certain “fruits” in ones life.
Namely;
2Pe 1:5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
2Pe 1:6 And to knowledge temperance; and to temperance patience; and to patience godliness;
2Pe 1:7 And to godliness brotherly kindness; and to brotherly kindness charity.
2Pe 1:8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
2Pe 1:9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.June 12, 2007 at 3:29 am#55350lamontreParticipantQuote (Nick Hassan @ June 12 2007,15:14) Hi LAM,
In Whose strength?
His own?Zech4
” 6Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.”
Perfect obedience would entail complete reliance…that's the point.But perfect obedience as God the Son, without being held to the standards of God himself, would be meaningless.
In other words, Jesus perfect obedience was redicated upon the fact that He was God in the flesh.
That is why His temptations were nothing like YOUR temptations.
Would you be tempted to turn stones into bread, no matter how hungry you were?? Of course not. That is a temptation reserved for the only begotten Son of God.
June 12, 2007 at 3:23 am#55348lamontreParticipantQuote (Not3in1 @ June 12 2007,13:33) Quote (Not3in1 @ June 12 2007,09:39) Agreed. He was born under law, but somehow that law did not apply to him – he was above the law.
He COULD have been above the law, as the author of it. Yet He chose perfect obedience to the Father for a great cause.
Quote He spoke a new relationship to God that even seemed apposed to that of the religiosity of the day. He opposed religiosity, that much is certain, but this was not “new”.
Heb 11:6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
Heb 11:39 And these all, having obtained a good report through faith, received not the promise:
Heb 11:40 God having provided some better thing for us, that they without us should not be made perfect.Quote Speaking of religion of the day, I see some are wanting you to agree to certain creeds OR pledge your agreement to them. In all sincerity, I caution you because it is a trap. Thank you for your concern, and I appreciate the warning, but the Holy Spirit has brought me here specifically because of these “traps”. =-)
Quote One might say that if you believe in the creeds you cannot believe that Jesus is a divine man. I am not certain that the acceptance of creeds can overcome the power of God for very long.
Quote Indeed, you are bound by these creeds to believe that Jesus is not his own man (a true Son of God), but the Almighty incarnate only. Hrm….
Rom 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?Quote If religion is that set of dogmatic truths, moral laws, and ritual practices, which human beings engage in, in order to have the proper relationship with God, then (imho) Jesus is the most anti-religious figure in all of history. Yes, Jesus embodied perfect obedience to Gods laws.
June 12, 2007 at 3:06 am#55344lamontreParticipantQuote (WhatIsTrue @ June 12 2007,10:51)
I can see that this discussion is quickly becoming a lesson in bad communication. Let's cut through all the smoke screens by simply answering the questions that were asked of us – nothing more nothing less. I will start by answering the questions in your latest post.Well Ok, but mischaracterizing my posts is not going to help your case. You need scripture references interpretted in biblical context.
Quote I asked you if you agreed with the Trinitarian whose exegesis of Phillipians 2:6-9 I quoted. You said, “yes”. This is what he wrote, in part: Instead, it is speaking of His humility that moved him, according to the will of the Father, to leave His majestic state in heaven and enter into the humble position of human nature.
If you say that “form of God” refers to his nature, then what did he empty himself of? His nature? Or, his stature? Please add this to the list of questions that you answer.
Your not listening, or perhaps not reading carefully enough. Or prehaps your just pretending not to see what I have said.
Jesus was simply being obedient. He was fully God, and had not lost anything. Read the Philippians passage carefully, and understand what Paul is saying that WE should do, and then you will understand what Jesus did, as God in the flesh.
Quote 2. If you have a son, he will be human in nature, yes? And if God has a son He is in nature? Yes, if I have a son he will be human in nature. As for God, let's look at a few examples of His sons:
Exdous 4:22
“Then you shall say to Pharaoh, ‘Thus says the LORD: Israel is My son, My firstborn.'”Can you not see the prophestic significance of this statement??
Jesus was a direct descendant, through Mary. It is so amazingly awsome as to be impossible for any man to arrange.
Quote 1 Chronicles 28:6
“Now He said to me, ‘It is your son Solomon who shall build My house and My courts; for I have chosen him to be My son, and I will be his Father.'”This refers to Jesus, not Solomon. You are seeing scripture exactly the way the blind Pharisees did. Your missing the prophetic nature of these verses. Which is quite understandable to be honest.
Quote Job 38:6-7
“To what were its foundations fastened?
Or who laid its cornerstone,When the morning stars sang together,
And all the sons of God shouted for joy?”Well now this is simply ignorance of scripture. Son(s) of God are what believers are. The only begotten Son of God is a different animal altogether.
Quote Romans 8:14
“For as many as are led by the Spirit of God, these are sons of God.”It appears God's sons come in many forms.
Son(s) yes…..only begotten Son of God?? Well, I made that point already. It is only by being IN CHRIST that men qualify as sons of God, and can be lead by the Spirit of God.
Quote 3. You are now avoiding the issue. When did the first and the last ever die? I didn't realize that I had to state the obvious. Jesus died sometime around 33 A.D, give or take a few years, but rose from the grave three days after his death. In other words, he was dead, and then he was alive.
Revelations 2:8
“8 “And to the angel of the church in Smyrna write,
‘These things says the First and the Last, who was dead, and came to life:”LOL! Still refuse to address the real issue don't you?
Isa 41:4 Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he.
Isa 44:6 Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.
This is he who claims to have died in the verse from Rev 1.
Your doctrine has a real problem.
I know you have to see it.
Quote 4. What would perfect obedience look like for the only begotten Son of God?? Would it not be “perfect”? Yes, it would be perfect. Your point?
You know what my point is. If God the Father said to God the Son, “you are not to know that” then he would not. That does not limit his ability, it in fact expands it well beyond anything any normal man could accomplish. Ever tried to “unknow” something??
Quote 5. And so you now ask these questions of people, for what purpose?? This was a rhetorical question, I presume, but I will answer it anyway. I ask questions in the hopes that people will actually stop and think about the answer. Many times, they don't.
:shrug
Quote 6. This is a failure on your part to understand what actually happened to Jesus, after His death. Do you not believe in life after death?? I believe in the resurrection of the dead.
Revelation 20:5
“5(The rest of the dead did not come to life until the thousand years were ended.) This is the first resurrection.”Now, here are my questions:
1. Do you agree with this Trinitarian, who represents the orthodox view of the Trinity? If not, what scriptural evidence do you use to support your position? (I ask this again, just in case you wish to change your mind after re-reading the quote carefully.)
I answered it the first time, and I believe all my statements have scriptural support. If not, let me know, I'll get back to it. It's all in the scriptures.
Quote 2.
Can God's power be limited by human nature? If not, then what does Jesus' lack of power have to do with his human condition?No, but perfect obedience from a perfect God can limit anything. This is like asking, “Can God make a rock so heavy he cannot lift it?”
Quote 3. How is it possible that Jesus lacked wisdom at any point in time, as Luke 2:52 clearly demonstrates? Obedience, simple, perefect obedience.
Quote 4. So, you would say, “yes”, God, in the person of Jesus, can die? 5. If you say that “form of God” refers to his nature, then what did he empty himself of? His nature? Or, his stature?
Niether. 🙂 Jesus acted in perfect obedience. Simple.
June 11, 2007 at 10:06 pm#55302lamontreParticipantQuote (Not3in1 @ June 12 2007,09:39) Quote (lamontre @ June 12 2007,08:27) And if God has a son He is in nature? Each after his own kind, is I believe God's law.
LM,Regarding “each after his own kind” –
God/God = God (not possible because there is only One God)
Mary/God = Divine Man
Fully both/no mix/fake conception/non scriptural = incarnation…..God in human flesh.
Mix of both God and Man/true conception/scriptural = Divine Man…..Jesus!
God wanted a true Son who had his nature – yes. He also wanted a Son who had our nature (so he could be our Mediator and High Priest)…….how could he go about accomplishing this? By coming himself? No, by having a true son who is both him and mankind.
I agree completely.However, he did not carry the Adamic sin curse.
June 11, 2007 at 10:04 pm#55301lamontreParticipantQuote (Nick Hassan @ June 12 2007,08:53) HiLAM,
So your God can die?
Christ died.
But he is the Son of God.
Nice, I answered that silly objection above. Got anything scriptural to add to the discussion?June 11, 2007 at 8:27 pm#55289lamontreParticipantAhhh, finally….I will skip the irrelevent introduction and get right to the meat of the discussion;
Quote (WhatIsTrue @ June 12 2007,05:32) First, I note that this response (Phil 2:5-8) does not specifically address the question that I asked. Of course it does. You just don't like what it says.
Quote There's no point in quoting the question if your answer is unaffected by it. If, however, your intent was to say this: “…Jesus gave up some of His divine attributes while He was a man here on earth. These attributes were omniscience, omnipresence, and omnipotence.“
No, as I do not subscribe to that, but thanks for the assumption.
It says Christ Jesus existed in the form of God, and humbled himself to become a man. That does not say that he “gave up” anything, but voluntarily allowed the Father to dictate to Him His life, knowledge, position, mission etc. This makes him our example, which explains Pauls refence in vs 5.
Quote Do you agree with this Trinitarian Yes, I do.
Quote By the way, my interpretation of the Phillipians passage is as follows: To me, these verses speak of Yeshua's stature not his nature.
The “form” of God refers to stature??
G3444
μορφή
morphē
mor-fay'
Perhaps from the base of G3313 (through the idea of adjustment of parts); shape; figuratively nature: – form.Quote As the Messiah, the Son of God, he was above all other men, but he humbled himself in service of men in order to do his Father's will, ultimately for the redemption of mankind. A logical question (if I may?)
If you have a son, he will be human in nature, yes?
And if God has a son He is in nature?
Each after his own kind, is I believe God's law.
Quote If you read the account of his wilderness temptation by Satan, you can see that Satan's primary objective was to get him to assert his the privileges of his stature in place of fulfilling his humble mission. I agree with that. Turning stones into bread is hardly a temptation for a “regular” man though.
Quote lamontre wrote:
Phi 2:5 For think this within you, which mind was also in Christ Jesus,
Phi 2:6 who subsisting in the form of God, thought it not robbery to be equal with God,
Phi 2:7 but emptied Himself, taking the form of a slave, having become in the likeness of men
Phi 2:8 and being found in fashion as a man, He humbled Himself,<—something I am sure you know little about) having become obedient until death, even the death of a cross.Heb 4:15 For we do not have a high priest not being able to sympathize with our weaknesses but One having been tried in all respects according to our likeness, apart from sin.
Rom 8:3 For the Law being powerless, in that it was weak through the flesh, God sending His own Son in the likeness of sinful flesh, and concerning sin, condemned sin in the flesh,
Again, this does not answer the fundamental question. Put another way:
Can God's power be limited by human nature? If not, then what does Jesus' lack of power have to do with his human condition?
Gods power was not limited. Jesus was obedient, not limited. Please read the scriptures I quoted very carefully.
Quote By the way, you seem to be emphasizing that Jesus is a “likeness” of human flesh. Do you mean to imply that he wasn't really completely human, (i.e weak and capable of sin), but only appeared to be? Unless you know of another man who was concieved through a virgin woman by God Himself, then you will have to concede that point. He represents the new creation. He did not carry the sin of Adam. His temptations had to come from without. You will find no reference that suggests he lusted after riches, or women, or that he struggled with homosexual (or any other sexual) lusts and temptations that we might endure. He was tempted in all points as we are, that is, “lust of the flesh, lust of the eye, and the pride of life” in his temptations before Satan alone. He needed nothing more to fulfill His role in being “touched with the feeling of our infirmaties”.
Quote lamontre wrote:
Luk 2:52 And Jesus progressed in wisdom and stature and favor before God and men.Phi 2:5 For think this within you, which mind was also in Christ Jesus,
Phi 2:6 who subsisting in the form of God, thought it not robbery to be equal with God,
Phi 2:7 but emptied Himself, taking the form of a slave, having become in the likeness of men
Phi 2:8 and being found in fashion as a man, He humbled Himself,<—something I am sure you know little about) having become obedient until death, even the death of a cross.Rev 1:14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;
Rev 1:15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.
Rev 1:16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.
Rev 1:17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: (see Isa 41:4)
Rev 1:18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.Lets hear your interpretation? When did the first and the last ever die in your opinion???
I think thats strike 3….but lets allow you a few more trys.
Quote The passage that I reference and the passage that you quote are two different time periods. That's a good dance, but it changes nothing. You are now avoiding the issue. When did the first and the last ever die?
Quote My actual question was, how is it possible that Jesus lacked wisdom at any point in time, as Luke 2:52 clearly demonstrates? How your Revelation passage shows that Jesus did not lack wisdom while on earth is not at all clear to me. As I say, you need to read the scripture references VERY carefully. Jesus was simply being obedient. What would perfect obedience look like for the only begotten Son of God?? Would it not be “perfect”?
Mat 26:53 Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
Mat 26:54 But how then shall the Scriptures be fulfilled, that thus it must be?Surely there are no “regular” men who would say that in such a situation.
Quote By the way, you asked when “the first and last [died]”. Do you mean to imply that Jesus did not die for our sins, or that Jesus is not the first and the last. I think you know exactly what I mean, because that question makes no sense according to what I wrote.
Quote lamontre wrote: Phi 2:5 For think this within you, which mind was also in Christ Jesus,
Phi 2:6 who subsisting in the form of God, thought it not robbery to be equal with God,
Phi 2:7 but emptied Himself, taking the form of a slave, having become in the likeness of men
Phi 2:8 and being found in fashion as a man, He humbled Himself,<—something I am sure you know little about) having become obedient until death, even the death of a cross.Joh 8:58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
Joh 8:59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.I bet you would have joined them in gathering stones to throw wouldn't you??
Quote Again, I am going to have to plead total ignorance as to how your response even relates to the question. That's because you refuse to see the relevence of the Phillipians passage I have quoted over and over again.
But on this particular point, I would like to add that the believers perfection also comes in the ressurrection, and so, I am not sure why you find that reference so hard to understand. Jesus too, was ressurrected.
Quote WorshippingJesus, (a Trinitarian poster on this site), had a very well reasoned response to this question, and I conceded his point many pages ago. Find it and read it. And so you now ask these questions of people, for what purpose??
Quote lamontre wrote: You need to answer that one. The scriptures either make Jesus a liar, and a possible lunatics, or he is the first and the last who died, and is alive forever more. I know, you don't like that, and that says allot about who you have placed your faith in. You have placed your faith in a false god….a false Jesus. You believe another gospel, which was never given to the saints
So, you would say, “yes”, God, in the person of Jesus, can die?
This is a failure on your part to understand what actually happened to Jesus, after His death. Do you not believe in life after death??
Quote My God is immortal. He exists from eternity to eternity, and did not die anywhere in between. If we do not share this same God, then I mourn for you. Mourne, if you feel it necessary. Your god is not the God revealed in the scriptures.
Take care.
June 11, 2007 at 6:06 pm#55284lamontreParticipantI think 942767 is on to something. And the NIV makes it much clearer IMO;
Daniel 9:26-27 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society26 After the sixty-two 'sevens,' the Anointed One will be cut off and will have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood: War will continue until the end, and desolations have been decreed.
27 He will confirm a covenant with many for one 'seven.' In the middle of the 'seven' he will put an end to sacrifice and offering. And on a wing of the temple he will set up an abomination that causes desolation, until the end that is decreed is poured out on him.”This is obviously the same abomination is referred to by Jesus;
Mar 13:14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, let (him that readeth understand,) then let them that be in Judea flee to the mountains:
June 11, 2007 at 3:35 am#55240lamontreParticipantQuote (Nick Hassan @ June 11 2007,15:09) Hi LAM,
You said
“I reject only your interpretation.”I quoted the verse but you assumed the interpretation.
The Son is the God given source of Life for men and that Spirit Life is found in Him.
He submitted fully and was given all grace to be an overcomer.
That grace is yet available to all in him.You and I and Christ are sons of men and it applies to all sons of men.
I am a son of God, and a new creature in Christ.The verse you quoted is taken out of context, and has to be understood within the context of the whole of scriptural revelation.
Jesus was a man, but was tempted only by Satan himself. His temptations were far different from any you or I might have to endure.
Or would turning stones into bread be a temptation to you??
June 11, 2007 at 3:29 am#55239lamontreParticipantQuote (Nick Hassan @ June 11 2007,14:47) Hi,
Those who would make salvation a black and white affair do not know our God. We have a gospel to preach and it is the way of Jesus but God is not as harsh as men would paint Him. God is love and He loves to show mercy.
Mercy even triumphs over judgement. The world looks at sin but God knows we are all encumbered by it even after rebirth.
Man is incapable of righteousness, the ruler of this world has been judged and the sin that causes death relates to failure to believe in the one sent by God.
Even so there is mercy for the moments of love ignorant men offer to others including the sons of God. The meek shall inherit the earth and the merciful and forgiving shall find mercy and forgiveness.
Rom 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Rom 7:19 For the good that I would I do not: but the evil which I would not, that I do.
Rom 7:20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
Rom 7:21 I find then a law, that, when I would do good, evil is present with me.
Rom 7:22 For I delight in the law of God after the inward man:
Rom 7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Rom 7:24 O wretched man that I am! who shall deliver me from the body of this death?
Rom 7:25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.Do you see how the new birth opens our eyes to our own unrighteous condition? Without that, we would judge every action of good, or mercy, by our own standards, instead of by the standard of perfection which is in Christ. Only we who are in Christ can judge our own works rightly, and we know our works are as filthy rags to God.
If a person can be in some intermediate stage between saved and unsaved, then I am quite at a loss as to any scripture reference that might support reveal it.
June 11, 2007 at 2:50 am#55236lamontreParticipantQuote (Nick Hassan @ June 11 2007,11:26) Hi LAM,
This the humble path chosen by the glorious monogenes son when he partook of flesh that we might live.
If he did not completely inherit and overcome our fallen state then what hope to we have?
Do you reject this verse or can you grasp it as part of the whole wisdom of God too?
I reject only your interpretation.As for our hope….
Rom 5:18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
Joh 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
Joh 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.You need to realize that without Jesus perfect life, you would have no life at all. It is His perfect righteousness that is imputed to you as a propitiation.
Rom 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
Rom 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Rom 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Rom 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.Phi 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
- AuthorPosts