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THE LOVE OF GOD
2:5.1 “God is love”; therefore his only personal attitude towards the affairs of the universe is always a reaction of divine affection. The Father loves us sufficiently to bestow his life upon us. “He makes his sun to rise on the evil and on the good and sends rain on the just and on the unjust.”
2:5.2 It is wrong to think of God as being coaxed into loving his children because of the sacrifices of his Sons or the intercession of his subordinate creatures, “for the Father himself loves you.” It is in response to this paternal affection that God sends the marvelous Adjusters to indwell the minds of men. God's love is universal; “whosoever will may come.” He would “have all men be saved by coming into the knowledge of the truth.” He is “not willing that any should perish.”
2:5.3 The Creators are the very first to attempt to save man from the disastrous results of his foolish transgression of the divine laws. God's love is by nature a fatherly affection; therefore does he sometimes “chasten us for our own profit, that we may be partakers of his holiness.” Even during your fiery trials remember that “in all our afflictions he is afflicted with us.”
2:5.4 God is divinely kind to sinners. When rebels return to righteousness, they are mercifully received, “for our God will abundantly pardon.” “I am he who blots out your transgressions for my own sake, and I will not remember your sins.” “Behold what manner of love the Father has bestowed upon us that we should be called the sons of God.”
2:5.5 After all, the greatest evidence of the goodness of God and the supreme reason for loving him is the indwelling gift of the Father—the Adjuster who so patiently awaits the hour when you both shall be eternally made one. Though you cannot find God by searching, if you will submit to the leading of the indwelling spirit, you will be unerringly guided, step by step, life by life, through universe upon universe, and age by age, until you finally stand in the presence of the Paradise personality of the Universal Father.
2:5.6 How unreasonable that you should not worship God because the limitations of human nature and the handicaps of your material creation make it impossible for you to see him. Between you and God there is a tremendous distance (physical space) to be traversed. There likewise exists a great gulf of spiritual differential which must be bridged; but notwithstanding all that physically and spiritually separates you from the Paradise personal presence of God, stop and ponder the solemn fact that God lives within you; he has in his own way already bridged the gulf. He has sent of himself, his spirit, to live in you and to toil with you as you pursue your eternal universe career.
2:5.7 I find it easy and pleasant to worship one who is so great and at the same time so affectionately devoted to the uplifting ministry of his lowly creatures. I naturally love one who is so powerful in creation and in the control thereof, and yet who is so perfect in goodness and so faithful in the loving-kindness which constantly overshadows us. I think I would love God just as much if he were not so great and powerful, as long as he is so good and merciful. We all love the Father more because of his nature than in recognition of his amazing attributes.
2:5.8 When I observe the Creator Sons and their subordinate administrators struggling so valiantly with the manifold difficulties of time inherent in the evolution of the universes of space, I discover that I bear these lesser rulers of the universes a great and profound affection. After all, I think we all, including the mortals of the realms, love the Universal Father and all other beings, divine or human, because we discern that these personalities truly love us. The experience of loving is very much a direct response to the experience of being loved. Knowing that God loves me, I should continue to love him supremely, even though he were divested of all his attributes of supremacy, ultimacy, and absoluteness.
2:5.9 The Father's love follows us now and throughout the endless circle of the eternal ages. As you ponder the loving nature of God, there is only one reasonable and natural personality reaction thereto: You will increasingly love your Maker; you will yield to God an affection analogous to that given by a child to an earthly parent; for, as a father, a real father, a true father, loves his children, so the Universal Father loves and forever seeks the welfare of his created sons and daughters.
2:5.10 But the love of God is an intelligent and farseeing parental affection. The divine love functions in unified association with divine wisdom and all other infinite characteristics of the perfect nature of the Universal Father. God is love, but love is not God. The greatest manifestation of the divine love for mortal beings is observed in the bestowal of the Thought Adjusters, but your greatest revelation of the Father's love is seen in the bestowal life of his Son Michael as he lived on earth, the ideal spiritual life. It is the indwelling Adjuster who individualizes the love of God to each human soul.
2:5.11 At times I am almost pained to be compelled to portray the divine affection of the heavenly Father for his universe children by the employment of the human word symbol love. This term, even though it does connote man's highest concept of the mortal relations of respect and devotion, is so frequently designative of so much of human relationship that is wholly ignoble and utterly unfit to be known by any word which is also used to indicate the matchless affection of the living God for his universe creatures! How unfortunate that I cannot make use of some supernal and exclusive term which would convey to the mind of man the true nature and exquisitely beautiful significance of the divine affection of the Paradise Father.
2:5.12 When man loses sight of the love of a personal God, the kingdom of God becomes merely the kingdom of good. Notwithstanding the infinite unity of the divine nature, love is the dominant characteristic of all God's personal dealings with his creatures.
Colter
Colter.
Do you believe Christ died for us on the cross?
This is the core of the christian believe.wakeup.
Quote (Wakeup @ Aug. 31 2012,01:19) Colter. Do you believe Christ died for us on the cross?
This is the core of the christian believe.wakeup.
Not as a sacrifice to satisfy God, God was already forgiving, Jesus had been teaching that salvation was by faith based spiritual rebirth.The cross was, in one respect, the extent of the Love of our creator brother to experience all that man is asked to experience, death IS the final drama of life.
The Jews rejected the religion OF Jesus, the Pagan world accepted Peter and Pauls new religion ABOUT Jesus.
Basically, Christianity is the meaning of Jesus life interpreted through Paganism.
Colter
Quote (Colter @ Aug. 31 2012,02:27) Quote (Wakeup @ Aug. 31 2012,01:19) Colter. Do you believe Christ died for us on the cross?
This is the core of the christian believe.wakeup.
Not as a sacrifice to satisfy God, God was already forgiving, Jesus had been teaching that salvation was by faith based spiritual rebirth.The cross was, in one respect, the extent of the Love of our creator brother to experience all that man is asked to experience, death IS the final drama of life.
The Jews rejected the religion OF Jesus, the Pagan world accepted Peter and Pauls new religion ABOUT Jesus.
Basically, Christianity is the meaning of Jesus life interpreted through Paganism.
Colter
Colter.Jesus said: this gospel of the kingdom must be preached in all the earth.
What gospel would that be?wakeup.
Quote (Wakeup @ Aug. 31 2012,03:09) Quote (Colter @ Aug. 31 2012,02:27) Quote (Wakeup @ Aug. 31 2012,01:19) Colter. Do you believe Christ died for us on the cross?
This is the core of the christian believe.wakeup.
Not as a sacrifice to satisfy God, God was already forgiving, Jesus had been teaching that salvation was by faith based spiritual rebirth.The cross was, in one respect, the extent of the Love of our creator brother to experience all that man is asked to experience, death IS the final drama of life.
The Jews rejected the religion OF Jesus, the Pagan world accepted Peter and Pauls new religion ABOUT Jesus.
Basically, Christianity is the meaning of Jesus life interpreted through Paganism.
Colter
Colter.Jesus said: this gospel of the kingdom must be preached in all the earth.
What gospel would that be?wakeup.
Jesus didn't go around teaching people what Christians teach today about the cross about Christ risen, that couldn’t have been the gospel because it wasn't until the end of Jesus' ministry that he told his apostles that he was leaving to go back to the Father.The gospel changed right after the ascension and Pentecost.
Wakeup, do you support the unjust trial of Jesus?
Do you support his murder?
If not then why?
Colter
Beginnings of the Christian Church
(2066.1) 194:4.1 When Jesus was so suddenly seized by his enemies and so quickly crucified between two thieves, his apostles and disciples were completely demoralized. The thought of the Master, arrested, bound, scourged, and crucified, was too much for even the apostles. They forgot his teachings and his warnings. He might, indeed, have been “a prophet mighty in deed and word before God and all the people,” but he could hardly be the Messiah they had hoped would restore the kingdom of Israel.
(2066.2) 194:4.2 Then comes the resurrection, with its deliverance from despair and the return of their faith in the Master’s divinity. Again and again they see him and talk with him, and he takes them out on Olivet, where he bids them farewell and tells them he is going back to the Father. He has told them to tarry in Jerusalem until they are endowed with power — until the Spirit of Truth shall come. And on the day of Pentecost this new teacher comes, and they go out at once to preach their gospel with new power. They are the bold and courageous followers of a living Lord, not a dead and defeated leader. The Master lives in the hearts of these evangelists; God is not a doctrine in their minds; he has become a living presence in their souls.
(2066.3) 194:4.3 “Day by day they continued steadfastly and with one accord in the temple and breaking bread at home. They took their food with gladness and singleness of heart, praising God and having favor with all the people. They were all filled with the spirit, and they spoke the word of God with boldness. And the multitudes of those who believed were of one heart and soul; and not one of them said that aught of the things which he possessed was his own, and they had all things in common.”
(2066.4) 194:4.4 What has happened to these men whom Jesus had ordained to go forth preaching the gospel of the kingdom, the fatherhood of God and the brotherhood of man? They have a new gospel; they are on fire with a new experience; they are filled with a new spiritual energy. Their message has suddenly shifted to the proclamation of the risen Christ: “Jesus of Nazareth, a man God approved by mighty works and wonders; him, being delivered up by the determinate counsel and foreknowledge of God, you did crucify and slay. The things which God foreshadowed by the mouth of all the prophets, he thus fulfilled. This Jesus did God raise up. God has made him both Lord and Christ. Being, by the right hand of God, exalted and having received from the Father the promise of the spirit, he has poured forth this which you see and hear. Repent, that your sins may be blotted out; that the Father may send the Christ, who has been appointed for you, even Jesus, whom the heaven must receive until the times of the restoration of all things.”
(2066.5) 194:4.5 The gospel of the kingdom, the message of Jesus, had been suddenly changed into the gospel of the Lord Jesus Christ. They now proclaimed the facts of his life, death, and resurrection and preached the hope of his speedy return to this world to finish the work he began. Thus the message of the early believers had to do with preaching about the facts of his first coming and with teaching the hope of his second coming, an event which they deemed to be very near at hand.
(2067.1) 194:4.6 Christ was about to become the creed of the rapidly forming church. Jesus lives; he died for men; he gave the spirit; he is coming again. Jesus filled all their thoughts and determined all their new concept of God and everything else. They were too much enthused over the new doctrine that “God is the Father of the Lord Jesus” to be concerned with the old message that “God is the loving Father of all men,” even of every single individual. True, a marvelous manifestation of brotherly love and unexampled good will did spring up in these early communities of believers. But it was a fellowship of believers in Jesus, not a fellowship of brothers in the family kingdom of the Father in heaven. Their good will arose from the love born of the concept of Jesus’ bestowal and not from the recognition of the brotherhood of mortal man. Nevertheless, they were filled with joy, and they lived such new and unique lives that all men were attracted to their teachings about Jesus. They made the great mistake of using the living and illustrative commentary on the gospel of the kingdom for that gospel, but even that represented the greatest religion mankind had ever known.
(2067.2) 194:4.7 Unmistakably, a new fellowship was arising in the world. “The multitude who believed continued steadfastly in the apostles’ teaching and fellowship, in the breaking of bread, and in prayers.” They called each other brother and sister; they greeted one another with a holy kiss; they ministered to the poor. It was a fellowship of living as well as of worship. They were not communal by decree but by the desire to share their goods with their fellow believers. They confidently expected that Jesus would return to complete the establishment of the Father’s kingdom during their generation. This spontaneous sharing of earthly possessions was not a direct feature of Jesus’ teaching; it came about because these men and women so sincerely and so confidently believed that he was to return any day to finish his work and to consummate the kingdom. But the final results of this well-meant experiment in thoughtless brotherly love were disastrous and sorrow-breeding. Thousands of earnest believers sold their property and disposed of all their capital goods and other productive assets. With the passing of time, the dwindling resources of Christian “equal-sharing” came to an end — but the world did not. Very soon the believers at Antioch were taking up a collection to keep their fellow believers at Jerusalem from starving.
(2067.3) 194:4.8 In these days they celebrated the Lord’s Supper after the manner of its establishment; that is, they assembled for a social meal of good fellowship and partook of the sacrament at the end of the meal.
(2067.4) 194:4.9 At first they baptized in the name of Jesus; it was almost twenty years before they began to baptize in “the name of the Father, the Son, and the Holy Spirit.” Baptism was all that was required for admission into the fellowship of believers. They had no organization as yet; it was simply the Jesus brotherhood.
(2067.5) 194:4.10 This Jesus sect was growing rapidly, and once more the Sadducees took notice of them. The Pharisees were little bothered about the situation, seeing that none of the teachings in any way interfered with the observance of the Jewish laws. But the Sadducees began to put the leaders of the Jesus sect in jail until they were prevailed upon to accept the counsel of one of the leading rabbis, Gamaliel, who advised them: “Refrain from these men and let them alone, for if this counsel or this work is of men, it will be overthrown; but if it is of God, you will not be able to overthrow them, lest haply you be found even to be fighting against God.” They decided to follow Gamaliel’s counsel, and there ensued a time of peace and quiet in Jerusalem, during which the new gospel about Jesus spread rapidly.
(2068.1) 194:4.11 And so all went well in Jerusalem until the time of the coming of the Greeks in large numbers from Alexandria. Two of the pupils of Rodan arrived in Jerusalem and made many converts from among the Hellenists. Among their early converts were Stephen and Barnabas. These able Greeks did not so much have the Jewish viewpoint, and they did not so well conform to the Jewish mode of worship and other ceremonial practices. And it was the doings of these Greek believers that terminated the peaceful relations between the Jesus brotherhood and the Pharisees and Sadducees. Stephen and his Greek associate began to preach more as Jesus taught, and this brought them into immediate conflict with the Jewish rulers. In one of Stephen’s public sermons, w
hen he reached the objectionable part of the discourse, they dispensed with all formalities of trial and proceeded to stone him to death on the spot.(2068.2) 194:4.12 Stephen, the leader of the Greek colony of Jesus’ believers in Jerusalem, thus became the first martyr to the new faith and the specific cause for the formal organization of the early Christian church. This new crisis was met by the recognition that believers could not longer go on as a sect within the Jewish faith. They all agreed that they must separate themselves from unbelievers; and within one month from the death of Stephen the church at Jerusalem had been organized under the leadership of Peter, and James the brother of Jesus had been installed as its titular head.
(2068.3) 194:4.13 And then broke out the new and relentless persecutions by the Jews, so that the active teachers of the new religion about Jesus, which subsequently at Antioch was called Christianity, went forth to the ends of the empire proclaiming Jesus. In carrying this message, before the time of Paul the leadership was in Greek hands; and these first missionaries, as also the later ones, followed the path of Alexander’s march of former days, going by way of Gaza and Tyre to Antioch and then over Asia Minor to Macedonia, then on to Rome and to the uttermost parts of the empire.
Colter
COLTER
Quote yep! It's just Christ Michael's flag. It dosn't “do” anything. and that is not an emblem
if not why do you have it Quote (terraricca @ Aug. 31 2012,13:12) COLTER Quote yep! It's just Christ Michael's flag. It dosn't “do” anything. and that is not an emblem
if not why do you have it
Well, yea, it's an emblem, it's represents the universe government, why?Colter
Quote (Colter @ Sep. 01 2012,04:30) Quote (terraricca @ Aug. 31 2012,13:12) COLTER Quote yep! It's just Christ Michael's flag. It dosn't “do” anything. and that is not an emblem
if not why do you have it
Well, yea, it's an emblem, it's represents the universe government, why?Colter
colterQuote I'm not using symbols, Ed made that as a childish ridicule of the UB. Colter
see how you make others ridicule ,on a lie
YOU SEE COLTER THAT IS SOMETHING TRUE CHRISTIANS DO NOT DO ,THIS IS GIVEN FALLS TESTIMONY ,
BUT I KNOW YOU ARE NOT A TRUE CHRISTIAN AND FOLLOWER OF CHRIST OR HIS FATHER .
BECAUSE YOU HAVE CHOSEN YOUR U.B. AS YOUR MASTER,
SO IT SEEMS MORE PERMISIVE AND ADDAPTED TO YOUR KIND OF LIVING AS A MEN OF THE WORLD.
Quote (Colter @ Aug. 31 2012,02:27) Quote (Wakeup @ Aug. 31 2012,01:19) Colter. Do you believe Christ died for us on the cross?
This is the core of the christian believe.wakeup.
Not as a sacrifice to satisfy God, God was already forgiving, Jesus had been teaching that salvation was by faith based spiritual rebirth.The cross was, in one respect, the extent of the Love of our creator brother to experience all that man is asked to experience, death IS the final drama of life.
The Jews rejected the religion OF Jesus, the Pagan world accepted Peter and Pauls new religion ABOUT Jesus.
Basically, Christianity is the meaning of Jesus life interpreted through Paganism.
Colter
Hi Colter,Don't you believe Jesus' death on the cross paid our sin debt?
God bless
Ed J (Joshua 22:34)
http://www.holycitybiblecode.orgQuote (Ed J @ Aug. 31 2012,23:46) Quote (Colter @ Aug. 31 2012,02:27) Quote (Wakeup @ Aug. 31 2012,01:19) Colter. Do you believe Christ died for us on the cross?
This is the core of the christian believe.wakeup.
Not as a sacrifice to satisfy God, God was already forgiving, Jesus had been teaching that salvation was by faith based spiritual rebirth.The cross was, in one respect, the extent of the Love of our creator brother to experience all that man is asked to experience, death IS the final drama of life.
The Jews rejected the religion OF Jesus, the Pagan world accepted Peter and Pauls new religion ABOUT Jesus.
Basically, Christianity is the meaning of Jesus life interpreted through Paganism.
Colter
Hi Colter,Don't you believe Jesus' death on the cross paid our sin debt?
God bless
Ed J (Joshua 22:34)
http://www.holycitybiblecode.org
Sin debt is theoretical, it comes from the older notions of original sin. Jesus taught sincere repentance and the acceptance of forgiveness from a real God who. has always been forgiving.Human sacrifice to pay an erroneous original sin debt is a contamination from Judaism and Paganism. Jesus quite clearly shows us in the Lords prayer that we are forgiven AS WE FORIVE THOSE WHO TRESPASS AGAINST US. NOT AS AN INNOCENT MAN DIES INSTEAD OF OUR ACTION..
COLTER
Hi Colter, are you saying that James (Jesus' brother) got it wrong?
“For he is the propitiation for our sins: and not for ours only,
but also for the sins of the whole world.” (1 John 2:2)God bless
Ed J (Joshua 22:34)
http://www.holycitybiblecode.orgQuote (Ed J @ Sep. 01 2012,03:25) Hi Colter, are you saying that James (Jesus' brother) got it wrong? “For he is the propitiation for our sins: and not for ours only,
but also for the sins of the whole world.” (1 John 2:2)God bless
Ed J (Joshua 22:34)
http://www.holycitybiblecode.org
Yes, which is not uncommon, a lot of people interpreted Jesus in different ways.Wouldn't you say that Judas got it wrong?
Colter
Quote (Colter @ Sep. 02 2012,06:33) Quote (Ed J @ Sep. 01 2012,03:25) Hi Colter, are you saying that James (Jesus' brother) got it wrong? “For he is the propitiation for our sins: and not for ours only,
but also for the sins of the whole world.” (1 John 2:2)God bless
Ed J
Yes, which is not uncommon, a lot of people interpreted Jesus in different ways.Wouldn't you say that Judas got it wrong?
Colter
Hi Colter,Judas Iscariot repented, did he not? (Matt.27:3)
God bless
Ed J (Joshua 22:34)
http://www.holycitybiblecode.orgQuote (Ed J @ Sep. 02 2012,06:51) Quote (Colter @ Sep. 02 2012,06:33) Quote (Ed J @ Sep. 01 2012,03:25) Hi Colter, are you saying that James (Jesus' brother) got it wrong? “For he is the propitiation for our sins: and not for ours only,
but also for the sins of the whole world.” (1 John 2:2)God bless
Ed J
Yes, which is not uncommon, a lot of people interpreted Jesus in different ways.Wouldn't you say that Judas got it wrong?
Colter
Hi Colter,Judas Iscariot repented, did he not? (Matt.27:3)
God bless
Ed J (Joshua 22:34)
http://www.holycitybiblecode.org
Ok Ed, BEFORE Judas repented was he wrong to betray Jesus?Colter
Quote (Colter @ Sep. 02 2012,08:46) Quote (Ed J @ Sep. 02 2012,06:51) Quote (Colter @ Sep. 02 2012,06:33) Quote (Ed J @ Sep. 01 2012,03:25) Hi Colter, are you saying that James (Jesus' brother) got it wrong? “For he is the propitiation for our sins: and not for ours only,
but also for the sins of the whole world.” (1 John 2:2)God bless
Ed J
Yes, which is not uncommon, a lot of people interpreted Jesus in different ways.Wouldn't you say that Judas got it wrong?
Colter
Hi Colter,Judas Iscariot repented, did he not? (Matt.27:3)
God bless
Ed J (Joshua 22:34)
http://www.holycitybiblecode.org
Ok Ed, BEFORE Judas repented was he wrong to betray Jesus?Colter
Hi Colter,Judas Iscariot was fulfilling prophecy, scripture cannot be broken.
“Yea, mine own familiar friend, in whom I trusted, which did eat
of my bread, hath lifted up his heel against me.” (Psalms 41:9)God bless
Ed J (Joshua 22:34)
http://www.holycitybiblecode.orgQuote (Ed J @ Sep. 02 2012,08:54) Quote (Colter @ Sep. 02 2012,08:46) Quote (Ed J @ Sep. 02 2012,06:51) Quote (Colter @ Sep. 02 2012,06:33) Quote (Ed J @ Sep. 01 2012,03:25) Hi Colter, are you saying that James (Jesus' brother) got it wrong? “For he is the propitiation for our sins: and not for ours only,
but also for the sins of the whole world.” (1 John 2:2)God bless
Ed J
Yes, which is not uncommon, a lot of people interpreted Jesus in different ways.Wouldn't you say that Judas got it wrong?
Colter
Hi Colter,Judas Iscariot repented, did he not? (Matt.27:3)
God bless
Ed J (Joshua 22:34)
http://www.holycitybiblecode.org
Ok Ed, BEFORE Judas repented was he wrong to betray Jesus?Colter
Hi Colter,Judas Iscariot was fulfilling prophecy, scripture cannot be broken.
“Yea, mine own familiar friend, in whom I trusted, which did eat
of my bread, hath lifted up his heel against me.” (Psalms 41:9)God bless
Ed J (Joshua 22:34)
http://www.holycitybiblecode.org
Just because something is predicted doesn't make it right, scripture is already broken. But in the sick thinking of the Pagan Christians, God wanted his Son to be killed in such an awful way so he could then become a forgiving God.Colter
Hi Colter,
I believe you need to study God's word a bit more.
“Jesus said unto them, I have meat to eat that ye know not of.
Therefore said the disciples one to another, Hath any man brought him ought to eat?
Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.” (John 4:32-34)“the Lamb slain from the foundation of the world.” (Rev 13:8)
“Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.” (John 12:24…27)God bless
Ed J (Joshua 22:34)
http://www.holycitybiblecode.orgQuote (Ed J @ Sep. 02 2012,12:30) Hi Colter, I believe you need to study God's word a bit more.
“Jesus said unto them, I have meat to eat that ye know not of.
Therefore said the disciples one to another, Hath any man brought him ought to eat?
Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.” (John 4:32-34)“the Lamb slain from the foundation of the world.” (Rev 13:8)
“Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.” (John 12:24…27)God bless
Ed J (Joshua 22:34)
http://www.holycitybiblecode.org
God incarnate did finish the work of revealing the Father to mankind and establishing the kingdom of heaven. The pagan doctrines of blood sacrifice did at least serve as an acceptable compromise paving the way for the western world to adopt.The word of God is living, it can be extracted from the inconsistent themes of the RCC's book.
Colter
Quote (Colter @ Sep. 02 2012,13:12) Quote (Ed J @ Sep. 02 2012,12:30) Hi Colter, I believe you need to study God's word a bit more.
“Jesus said unto them, I have meat to eat that ye know not of.
Therefore said the disciples one to another, Hath any man brought him ought to eat?
Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.” (John 4:32-34)“the Lamb slain from the foundation of the world.” (Rev 13:8)
“Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.” (John 12:24…27)God bless
Ed J (Joshua 22:34)
http://www.holycitybiblecode.org
God incarnate did finish the work of revealing the Father to mankind and establishing the kingdom of heaven. The pagan doctrines of blood sacrifice did at least serve as an acceptable compromise paving the way for the western world to adopt.The word of God is living, it can be extracted from the inconsistent themes of the RCC's book.
Colter
Quote God incarnate did finish the work of revealing the Father to mankind
Then what was the purpose of the UB?
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