10 commandments; were they done away with?

then you ask a stupid question to me ” but don't you need to be forgiven?

if its now forgiveable to god then it would be.

Galatians 3:19,16 What purpose then does the law serve? It was added because of transgressions, till the Seed should come to whom the promise was made…”And to your Seed,” who is Christ.

Ephesians 2:14,15 For He Himself [Jesus] is our peace, who has made both one, and has broken down the middle wall of separation, having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace,

Hebrews 8:6,7 But now He [Jesus] has obtained a more excellent ministry, inasmuch as He is also Mediator of a better covenant, which was established on better promises. For if that first covenant had been faultless, then no place would have been sought for a second.

Hebrews 8:13 In that He says, “A new covenant,” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.

Hebrews 9:15-18 And for this reason He [Jesus] is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that those who are called may receive the promise of the eternal inheritance. For where there is a testament, there must also of necessity be the death of the testator. For a testament is in force after men are dead, since it has no power at all while the testator lives. Therefore not even the first covenant was dedicated without blood

Christians are not under the Law of Moses today, only Jews ever were, Christians today are to follow Jesus Christ

you play games just like a lot of regular posters here. never using scriptures. multiple scriptures found to be consistant in message regarding a topic with words pertaining to topic will resinate and show the truth.

your way just make does no good for you.

when yuo see the truth take it in you must be a doer of the word , not just a person seeing them. for it will fill you with flase reasoning

No

The pre-context refers to the covetous nature of the religious leaders. Lk 16:14-16

The “law and the prophets” refers to the old testament scriptures.

The old testament scriptures are focused around the coming Messiah (Yeshua HaMoshiach). Lk 24:27, Jn 5:39

The message of those scriptures should have been enough to transform their covetous hearts. Lk 16:29-31 from the post context

Now, the Messiah stood before them in human form and John was pointing the people directly to Him.

The point is that a greater light was now shining and they still refused to abandon their wicked ways. Jn 3:19

The Bible clearly states that the gospel does not nullify the law. Ro 3:31

The post context clearly refutes any idea of the law being obsolete. Lk 16:16,17

No

The context is a controversy about whether physical circumcision should continue to be required.

The law mentioned here is the ceremonial law, not the Ten Commandments moral law.

Physical circumcision is a symbol of a spiritual condition that is to be realized through faith in the Messiah. (compare Dt 10:16, Ro 2:28,29, 1Co 7:19, Gal 5:6)

The controversy indirectly included the host of burdensome, Jewish, embellishments that were erroneously added to their traditionalized version of the law. (compare Mt 15:3-9, Mt 23:1-4)

Note that the decision was not to forbid physical circumcision, but rather that it is not a required element for salvation.

No

The verse does not say Yeshua HaMoshiach ended the law. Rather, it says He is the end (goal / end result) of the law. Gal 3:24

Yeshua HaMoshiach is the fulfillment of the law in the sense of being the perfect example of a life in harmony with 'Elohim's law. Mt 5:17, Jn 15:10, Heb 4:15, 1Jn 2:4-6

Ceremonial law — Yes

Moral law — No

“It was added because of transgressions till the seed should come to whom the promise was made.” (from Gal 3:19)

“added”

'Elohim's moral law was known prior to Sinai. (examples: Ge 26:5, Ex 16:28-30)

'Elohim's ceremonial law was known prior to Sinai. (examples: Ge 4:4, Ex 5:1-3)

The knowledge of 'Elohim's moral law was largely lost during the centuries of Egyptian bondage, resulting in a deep decline into sin.

The significance of 'Elohim's ceremonial law was obscured during the centuries of exposure to Egyptian idolatry.

The detailed, written communications of 'Elohim's moral and ceremonial laws were added soon after the exodus from Egypt.

This renewed, detailed knowledge brought the people to an awareness of sin and their need for the Saviour.

“The law was our schoolmaster to bring us unto Yeshua HaMoshiach, that we might be justified by faith.” (from Gal 3:24)

“till the seed” (Yeshua HaMoshiach is the Seed, Gal 3:16)

When Yeshua HaMoshiach died as the true Passover Lamb, the entire ceremonial, sacrificial system ended. Mt 27:50,51, Col 2:14,17

Now, under faith, the moral law is written in each believer's heart, rather than remaining external in stone. Eze 11:19,20, Heb 8:10

The moral law is not obsolete, but rather, established in each believer's heart. Ro 3:31, Rev 12:17, Rev 14:12

The moral law is still necessary as a mirror in which all can see their sins, and thus, their need for the Saviour's sacrifice and righteousness. 1Jn 3:4

The “law of commandments contained in ordinances” refers to the ceremonial law. (compare Ex 12:43, Nu 9:12, Col 2:14,17)

The law “abolished in his flesh” refers to the ceremonial law. Yeshua HaMoshiach is the sole sacrifice for sin to Whom it pointed. Jn 1:29, Heb 10:1-4,11,19,20, 1Pe 2:24

No