Here you go BrandonIke, ( Encyclopedia Britannica, 1911).
Please read it very close.
GOD, the common Teutonic word for a personal object of religious worship. It is thus, like the Gr. Oe6s and Lat. dens, applied to all those superhuman beings of the heathen mythologies who exercise power over nature and man and are often identified with some particular sphere of activity; and also to the visible material objects, whether an image of the supernatural being or a tree, pillar, &c. used as a symbol, an idol. The word god, on the conversion of the Teutonic races to Christianity, was adopted as the name of the one Supreme Being, the Creator of the universe, and of the Persons of the Trinity. The New English Dictionary points cut that whereas the old Teutonic type of the word is neuter, corresponding to the Latin numen, in the Christian applications it becomes masculine, and that even where the earlier neuter form is still kept, as in Gothic and Old Norwegian, the construction is masculine. Popular etymology has connected the word with good ; this is exemplified by the corruption of God be with you into good-bye. God is a word common to all Teutonic languages. In Gothic it is Guth; Dutch has the same form as English; Danish and Swedish have Gud, German Gott. According to the New English Dictionary, the original may be found in two Aryan roots, both of the form gheu, one of which means to invoke, the other to pour (ci. Gr. x~av); the last is used of sacrificial offerings. The word would thus mean the object either of religious invocation or of religious worship by sacrifice. It has been also suggested that the word might mean a molten image from the sense of pour.”” Unquote.
Read it yourself and FOLLOW THE LINKS. under 'god'.
http://1911encyclopedia.org/index/GIS-GOD.htm
Please look at the ” Etyemology ” of this word ” god” from the Oxford English Dictionary” at
http://www.etymonline.com/index.php?
or at http://www.etymonline.com/
Here it is below.
god
O.E. god “supreme being, deity,” from P.Gmc. *guthan (cf. Du. god, Ger. Gott, O.N. guð, Goth. guþ), from PIE *ghut- “that which is invoked” (cf. Skt. huta- “invoked,” an epithet of Indra), from root *gheu(e)- “to call, invoke.” But some trace it to PIE *ghu-to- “poured,” from root *gheu- “to pour, pour a libation” (source of Gk. khein “to pour,” khoane “funnel” and khymos “juice;” also in the phrase khute gaia “poured earth,” referring to a burial mound). “Given the Greek facts, the Germanic form may have referred in the first instance to the spirit immanent in a burial mound” [Watkins]. Not related to good. Originally neut. in Gmc., the gender shifted to masc. after the coming of Christianity. O.E. god was probably closer in sense to L. numen. A better word to translate deus might have been P.Gmc. *ansuz, but this was only used of the highest deities in the Gmc. religion.
Unquote.
Notice it comes from German, and was shifted to English ' god ' after coming to christianity.
To call on, to invoke, and notice it was never used of christian ' god ' before as in reference to christianity.
Also, under ” gad “.
The name is that of the god of luck Or fortune, mentioned in Isa. lxv. II (R.V. ing.), and in several names of places, e.g. Baal-Gad (josh. Xl. 17, xli. 7), and possibly also in Dibon-Gad, Migdol-Gad and Nahal-Gad.
